Kirkcaldy Free Church

Sermon: Sunday, 7th April, 2024
Speaker: John Johnstone
Scripture: Acts 10 – Acts 11:1-18

Recently, I started going to a folk club in Kirkcaldy. I love the music. The last few times I went on my own, I don’t know anyone there. Usually there are around 50 people. Most of them have been going for many, many years. Before going along, I had a few thoughts. Will they be a friendly group? Will I be accepted? Will I make new friends? It’s not always easy going into a new place as an outsider, especially when those in the group know each other well. To be honest, I did feel a bit awkward and nervous. We all have a deep longing to be accepted by others.

It made me think about our church here. Who is welcome in Kirkcaldy Free Church? Are we good at accepting new people here? Do you have to attend for five years before you can get involved or can you get involved straight away? Are there barriers we put up which make it difficult for people to join in? It also made me think about what it means to be accepted by God himself. Who does God accept? Is anyone excluded? Does God accept everyone no matter what? What barriers are there which prevent us from friendship with God? Let’s explore these issues through Acts chapter 10.

1. A temporary barrier

In order to understand Acts chapter 10, we must appreciate just how large the cultural barrier was between Jews and Gentiles in the time of the apostles. It was God who had created this barrier in the first place, in order to stop his chosen people, the Jews, from assimilating with the nations around them. This was to ensure his people did not practice the evil false worship and immoral behaviours of neighbouring peoples. God called his people as his own to be a holy people. This was the reason for the dietary laws which God gave Israel; they underlined that God expected his people to be different. The barriers existed to preserve the moral and spiritual lives of his people. Sadly, sometimes this resulted in Jews looking down on the other nations. The added to God’s wise restrictions with unwise ones, and created man-made rules, such as Jews being forbidden to even enter the home of a Gentile or eat with them.

However, these barriers were always meant to be temporary. God had always promised that when the Messiah came, the blessing of God would widen, and be poured out to the whole world. The Lord promised Abraham that: ‘… all peoples on earth will be blessed through you.’ (Genesis 12:3) The prophet Isaiah received a vision of what would happen in the ‘last days’ which are the days after Jesus’ arrival: ‘In the last days the mountain of the Lord’s temple will be established as the highest of the mountains; it will be exalted above the hills, and all nations will stream to it’ (Isaiah 2:2) God’s plan for broken humanity was never focused solely on one nation. We see this so explicitly in Ephesians chapter 2, where Paul speaks of God destroying the barrier between these two groups, the Jews and the Gentiles: ‘For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.’ (Ephesians 2:14-16)

Now, as we read Acts 10, Christ has already been crucified and raised again, and the Holy Spirit has been poured out on both Jews and Gentiles. This left the Jewish Christians with a huge dilemma: should they continue to be separate from Gentiles, even if these Gentiles have become followers of Jesus? Or should they integrate with them normally. After hundreds of years of separation, you can imagine they instinctively desired to remain apart from the Gentiles. It’s what they’d always done. But they were wrong. So, God is going to give them a massive wake-up call, to make sure they change their mindsets completely. Using visions, God orchestrates a meeting between a prominent Jewish Christian, Peter, and a well-respected Gentile soldier called Cornelius.

Sometimes it takes a bit of work to bring people together. Before going out with Sarah, our mutual friend Peigi arranged the circumstances so that we would end up going out on a walk together by ourselves. We needed a bit of help. That’s what God is doing here through the visions; he is arranging things so Jews and Gentiles come together, and will realise they are meant to be together!

Peter receives a vision not just once but three times. This underlines how big a shift is taking place here. God is abrogating the dietary laws laid out in Leviticus chapter 11. God is changing things big time. His people can now eat things which they weren’t allowed to in the past, such as pork, lobster, and birds. Peter is shocked. He says, ‘Surely not, Lord.’ (Acts 10:14) This is typical Peter, forgetting his place before God. The Lord has to rebuke Peter, reminding him that he alone is the only lawmaker: The voice spoke to him a second time, ‘Do not call anything impure that God has made clean.’ (Acts 10:15)

But it would have been shocking and hard to take in. Imagine we went to our local restaurant and now dog and cat and horse and frog was on the menu. It might well turn our stomachs. You just don’t eat these things. Even though he receives it three times, at first Peter does not understand what it means: ‘While Peter was wondering about the meaning of the vision…’ (Acts 10:17) Understanding comes later.

But God will use Cornelius to help Peter to understand, and when he does understand, he will see just how important this vision is. It’s not just about what you can eat. Peter knows it has been God who has brought him into Cornelius’ home. He now understands the full import of the vision: ‘Then Peter began to speak: ‘I now realise how true it is that God does not show favouritism but accepts from every nation the one who fears him and does what is right.’ (Acts 10:24-35)

We read in Acts 11:1-2 that the Jewish Christians criticise Peter for meeting with Gentiles. However, when Peter explains the respective visions which he and Cornelius had received from God, they too begin to understand that God has now removed the barrier between Jew and Gentile: ‘When they heard this, they had no further objections and praised God, saying, ‘So then, even to Gentiles God has granted repentance that leads to life.’ (Acts 11:18)

Imagine the joy in Germany when the iron curtain came down in 1989, and they could be one nation again. This is something much more significant and joyous. They praise God because they now see that the church is an international family, no longer focused on one nation.

What are the main lessons for us today?

2. Race is no barrier to God

In other words, God’s attitude to you has nothing to do with your nationality or the colour of your skin or your gender or social class. God does not judge us on the basis of such external things. ‘I now realise how true it is that God does not show favouritism but accepts from every nation the one who fears him and does what is right. God shows no partiality.’ (Acts 10:34-35)

Peter is part of the church of Jesus Christ. But so is the African eunuch we were introduced to in chapter 8. And so is Cornelius, who is a Roman soldier of all things! He is the first European convert we read about in Scripture. We don’t need to have two separate churches, one for Jewish Christians and one for Gentile Christians. God has ripped that barrier down completely.

Who is welcome in Kirkcaldy Free Church? Well, if God welcomes those of every nation and language, then we must do the same. And we do! And we are thrilled to have people from so many countries coming together each week, united in our love for the Lord Jesus Christ. Scots are not more important than Romanians. Slovaks are not more important than Nigerians. We are the same in the eyes of God. We are equally welcome.

This is actually something enormously refreshing in our dark world, where so often there is favouritism based on looks, race, gender, class, occupation, and age. God’s church is inclusive. In fact, the church is the most inclusive place in the whole world. Everyone is welcome.

Rebecca McLaughlin describes the church as: ‘the greatest movement for racial diversity in all of history.’ Christianity is not something for white westerners, but for them, and the Chinese, and Australians and South Americans and so on. Looking at current trends, Rebecca McLaughlin says: ‘It seems that by 2060, forty percent of all Christians will live in sub-Saharan Africa, and China could be a majority Christian country at that point with far more Christians than the US.’ Race is no barrier to God and it is no barrier to his church. The doors of KFC must be open to all.

So, let’s not take the international flavour of this church for granted. Let’s celebrate and guard the unity we have. It is a beautiful thing.

If race is no barrier to God, this also means that the church must engage in mission all over the world. Again, I’m glad that we don’t just take an interest in our own ‘patch’ here in Fife, but care about what is happening to the church all over the world. We pray for and financially support those in need around the world.

3. Look out for unnecessary barriers we erect in the church

What do I mean by that? Well, it’s fine to say that we should welcome everyone and we should. But the truth is, we are all still sinners, and continue to have certain prejudices. We must pray that God would show us these. James teaches about the way money can still be a real barrier in churches: ‘My brothers, believers in our glorious Lord Jesus Christ must not show favouritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, ‘Here’s a good seat for you,’ but say to the poor man, ‘You stand there’ or ‘Sit on the floor by my feet,’ have you not discriminated among yourselves and become judges with evil thoughts?’ (James 2:1-4)

Here’s a challenge for us all. Do you have favourites in the church? Do you tend to talk far more to people from your own kind of background or culture? If so, that is wrong. Do you treat people who are more like you with greater love and greater enthusiasm? That too is wrong! People from Free Church or presbyterian backgrounds should not get special treatment. Nor should young people, or wealthier people, or those successful in the workplace.

Do you have prejudices against certain kinds of people, and do you tend to avoid becoming friends with them? Do you avoid praying for them or being kind to them? If we think about this deeply, I am confident that we all need to repent of wrong attitudes here. God welcomes all and so must we.

4. There is one true barrier between God and all human beings

What is that barrier? Sin. It’s not true to say that God just accepts people no matter who they are or what they have done. Listen to Peter’s words; ‘And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.’ (Acts 10:42-43)

Peter clearly states that all people will be judged by God – the living and the dead. This means everyone. You are accountable to God for how you live your life, whether you want to be or not. This is his world, and he made you. That’s the way it is. Peter also clearly states that what we need from God is his forgiveness. Religious people need God’s forgiveness because they have still broken God’s rules. Secular people need God’s forgiveness. You need it. I need it. There are many things God has told me to do, and I have not done them. There are many things he commands not to do, and often I have rebelled and done those very acts. This is what causes the barrier between us and God.

5. God has provided a way for this barrier to be removed

God has provided a way for us to be accepted by God, even though we don’t deserve it. The solution to this barrier is to believe in Jesus as our Saviour and Lord. Not everyone goes to Heaven. It is only those who receive by faith Christ’s free offer of forgiveness. You need to give up trying to be good enough yourself. You need to give up thinking that if you are ‘spiritual’ enough or keep the rules often enough you can save yourself. You cannot. Only Jesus through his blood shed on the cross can cleanse us from our sin. Only Jesus can remove the barrier between us and God and bring us eternal peace with God.

If you are drowning, you need to stop thrashing around in the water, and allow the lifeguard to pull you to safety. Why not admit to Jesus today that, morally speaking, you are drowning. Ask Jesus in prayer to pull you to the shore and he will. He invites everyone to call out to him promising to save.

Sermon: Sunday, 24th March, 2024
Speaker: Geoff Murray
Scripture: Acts 9:32-43

1. The importance of Christian family

I think this is an important pitstop to make in a book of the Bible where the majority of time is spent thinking about evangelism. We might think that all the church should be about is evangelism. I’m a church planter, the core team in Leven are church planting; surely evangelism is everything? Well, not entirely. In fact, as Peter went around the country, he went to visit the Lord’s people in Lydda.

There is so much stress on evangelism, and rightly so. If the church is going to grow and thrive, we will be a church which is engaged in evangelism. But spending time with your Christian family is essential. Indeed, in point 7 of our vision statement as a church we want:

To grow closer as a loving church family, through mutual support and practical care.

We want to be a church that reaches the world with the gospel, yes, but we want to be a warm Christian family for people to come into too. As Peter was wearied from his travels, how important it would be for this time of refreshment to be with God’s people again. Whilst we must never use the church as a comfort blanket to avoid spending time with non-Christians, it is important that when we spend so much time with non-Christians that it is good for our spiritual health to spend time with other Christians.

2. The importance of Christian witness

Now I use Christian witness and not evangelism because there’s no preaching in this section, Peter isn’t preaching a sermon to a group, or an Ethiopian Eunuch moment to an individual. What we see here is Christians caring about the good and needs of others and helping.

Before I embark on this heading, I still believe in the priority of gospel proclamation. Our mission given to us by the Lord Jesus is not to alleviate poverty or to open up foodbanks; it is to make disciples. Those things aren’t bad, and it’s not to say churches can’t be or shouldn’t be involved in any of those things. It is to say that the priority in the churches mission isn’t social action it’s gospel proclamation.

There’s a saying ‘Preach the gospel and, if necessary, use words. Whilst I appreciate the sentiment, the saying is unhelpful. First of all, the only way to preach is to use words and second of all, it can sometimes mean that no evangelism is happening at all.

Now, with all that aside, I’m going to speak of the importance of Christian witness, that is; doing good, serving the needy, caring for the outcast in the name of Jesus as a way to point others to him. To steal a phrase from John Piper, ‘Christians care about all suffering, especially eternal suffering.’

As Christians, we’re to care about the suffering and plight of others and do what we can to care for and support those who suffer. But we are to care especially for eternal suffering. The sobering reality that we’re not all just going to go to a party in the sky where we’re all reunited with loved ones and all going to have a good time. Apart from Christ, there is no party in heaven. Apart from Christ, is quite the opposite. If our faith isn’t in him alone for eternal life, it won’t be eternal joy but eternal suffering. That’s why we care especially about eternal suffering because it’s a reality and that’s why we prioritise gospel proclamation. However, we still do care for suffering in this life.

And these guys didn’t do this because it’s a nice thing to do, nor did they see it as an optional extra for those who were particularly benevolent and kind, they saw it as an essential outworking of the gospel. Not only do we have the example of Christians in the past caring for the needy and broken, we see it in this passage here today.

We see two people in this passage who serve the needy and care for the poor; Peter and Tabitha.
In Peter’s case, they are both miracles. One is to heal someone who can’t walk and the other is to raise someone from the dead. What are we to make of the miracles?

You might be sceptical about miracles ever happening, you might be on the opposite end of the spectrum and believe miracles happen today and in the same way as they did in the days of the Apostles. Whatever end of the spectrum we land on what is clear is the action of alleviating suffering.

Now, what are we to make of these two miraculous stories with this story of caring for the poor and needy in the middle? It is to say that one of the roles of Christians today is to do good and to serve the needy around them.

It’s why there is such a thing as Christians Against Poverty, it’s why there is such a thing as Bethany Christian Trust, it’s why there is such a thing as Blytheswood Care, it’s why there’s such a thing as Safe Families for Children, it’s why there’s such a thing as Christian Aid.

It’s why in the 1st century when babies with disabilities were abandoned by their parents, it was very often Christians who took in those babies and raised them as their own. It’s why in the 21st century Christians host foodbanks and soup kitchens.

Christians are to care about all suffering, especially eternal suffering.

‘So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.’ (Galatians 6:10)

Are there those in need around you? Of course there are. In the church? Outside of the church? What needs are there today?

Lonliness and isolation : In 2022, just shy of 50% of people in the UK said they feel lonely occasionally, sometimes or always. Nearly 10% experience constant loneliness. Going by that one in two of you will be experiencing loneliness right now. Going by that 1 in 2 on your street will be experiencing loneliness right now. Going by that 1 in 2 at your workplace will be experiencing loneliness right now

Is there someone who lives on their own or you know to be isolated who you can get to know and spend a bit of time with and support that way. Friendship, what a beautiful way to support someone and care for them.

Poverty : Of course, there’s massive amounts of poverty in this country, in this area, in your street. Some of you may know or not know, we have a small crate in the kitchen that we fill up to take to the foodbank in Kirkcaldy. Maybe in your next food shop you can buy a couple of tinned foods or a jar of instant coffee or a bag of porridge to give to that.

Perhaps you can even serve in our cafe either through baking or through serving on the day if you don’t already. There there are many people who face isolation, mental ill-health or poverty. It could be a great way for you to serve and to care for the needy.

In our Christian tradition to which we belong, we rightly uphold the priority of gospel proclamation, we rightly uphold that people need to come to know Jesus Christ for themselves, we rightly see that the church is not a social enterprise nor does it exist only to care for the needy. However, this mustn’t be a smokescreen to avoid caring for the needy and the poor at all. The priority of the gospel is preaching, is conversion, is folks coming to know Jesus, but the plain outworking of this is good works to the needy.

Could you say that care for the poor and needy, concern for the suffering of others is the clear outworking of the gospel in your life or is it instead of apathy, indifference and inaction?

Friends, God has been so incredibly generous to us in our neediness, in our weakness, in our spiritual poverty. Now he has saved us, now he has cared for us, let us be people zealous in good works to care for, support and love people who are in suffering and in need for the sake of Christ here in Kirkcaldy.

3. The importance of Christian belief

In the coming months, teenagers will sit their exams at school and, if they study hard and work hard at revision, it’s likely to produce good results. If they don’t study or work hard at revision, it’s likely to produce poor results. We have seen healing miracles, we have seen resurrection miracles, but what do they produce? They produce belief.

‘All those who lived in Lydda and Sharon saw Aenaeus and turned to the Lord.’ (Acts 9:35)

Then again in verse 42 after the resurrection of Tabitha from the dead, ‘This became known all over Joppa, and many believed in the Lord.’

It’s amazing to see that end, that as a result of these miracles many believe in the Lord. And that’s what we long for as we serve the needy as we live lives of good works as we seek to show kindness to all, that many will believe.

What I don’t mean is that’s why we do it. We aren’t to do these things so that people will be converted but rather in the hope that people will be converted.

In verse 42 as many believed in the Lord, was what Peter did a waste of time because not everyone believed? Absolutely not. People are not projects.

We don’t do these things so that they become Christians, we do these things in the hope that many will become Christians.

‘In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.’ (Matthew 5:16)

That as we live our lives that many may look on and glorify God. That people would look on at our care for the needy and say “do you know what? There’s got to be something in this if they’re willing to do this.”

We do what we do so that people may take notice, not of us but of God. Why? Because Christians care about all suffering, especially eternal suffering.

I want to take you for a moment to John chapter 5. Jesus heals a man who was paralysed, had been for 38 years. He heals him and then he drops this absolute bomb: ‘Afterward Jesus found him in the temple and said to him, ‘See, you are well! Sin no more, that nothing worse may happen to you.’ (John 5:14)

I remember the first time reading that thinking, ‘That’s a bit harsh.’ Thinking of how threatening it all seemed as if Jesus was saying, ‘Don’t sin otherwise I’m going to get you in an even worse way!’

But, of course, that’s not what Jesus is saying that, ‘If you sin again I’ll make you paralysed and blind and deaf!’ Jesus is talking about hell. He’s saying, ‘It’s all well and good you’re healed, but follow me because if you don’t something much worse than being paralysed is heading your way – eternal punishment in hell.’

I think, in that story, is the realisation people can be cared for, the needy and poor served, the lonely befriended but if they never come to know the Lord for themself they can have all their earthly needs met but they will be separated from Christ forever. It also shows our priority that, as we care for the needy, as we do good to all, we do it willingly and gladly for the sake of Christ, but how we long for many to flock to God and find lasting hope, peace and joy in him.

So, as you go out and do good to the glory of God, in the words of Peter the Apostle who performed these miracles, always be ready to give a reason for the hope you have that many might not simply have their lives improved, but their eternity secure.

You never know the impact that your actions can have on someone. Especially cause in Scotland we don’t tend to share about those kinds of things. Someone very dear to me who is not a Christian, it took them nearly 5 years to say to me what an impact it made on him to see my wife and I supported from Cornerstone, our church when we were in Edinburgh at the time that our eldest son Ally was born.

So persevere in doing good, be ready to give an answer for the hope you have that many may find their eternal joy in Christ.

Sermon: Sunday, 17th March, 2024
Speaker: John Johnstone
Scripture: Acts 9:10-31

Last Sunday morning we looked together at Saul’s conversion. We thought about the man Saul was; one obsessed with destroying the church and travelling far and wide like a roaming wild animal, preying on Christians. We focused too on the man Saul met, the risen Lord Jesus. Saul realises on the Damascus Road that, truth be told, the Christians were right all along and that Jesus is the Messiah. Through his encounter with Jesus, Saul becomes a Christian. Although our stories of conversion are all different, we all share this element with Saul; we must all encounter the risen Jesus, usually through the Bible being read or preached. And we began to look at the man Saul became. Becoming a Christian radically changes us.

‘Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.’ (2 Corinthians 5:17)

I’d like us to continue to consider ‘the man Saul became’ this morning, as we only began to scratch the surface last time. And I’d also like us to consider the commission Saul receives from the Lord, and the ways in which we share something of this commission today.

1. Signs of true change

It’s good for us to return to the basics of what it means to be a follower of Jesus. In a nutshell, it means receiving Jesus as both the Saviour of our sins, and also the Lord of every area of our lives. Often, people like the first part; Jesus died for my sins and everything is now ok, but then they refuse to accept Jesus’ rule over them. This is not true Christianity. Jesus must be both our Saviour and Lord. We see this immediately with Saul. Jesus instructs Saul (verse 6) to go into the city of Damascus, and Saul does just that. Saul has a new master. He’s now willing to go where Jesus will send him, and to do whatever Jesus commands. That ought to be true of each one of us. Is this true of you? Is Jesus and his will, as revealed in the Bible, the one who governs the way you use your time and money? Does Jesus govern your relationships and your service in the church? We must never keep an area of our lives separate from our faith and think that we can live any way we want there.

Saul’s conversion to the faith is so shocking that it took some time for Christians to trust him. After all, in human terms, he’d been the church’s greatest threat. Surely, many Christians must have wondered if Saul was a spy, faking his conversion in order to infiltrate the church and cause even more damage. How could they be convinced that this change was the real deal? Was this an authentic conversion? In his kindness, the Lord raises up men like Ananias and Barnabas to encourage Saul, welcome him into the church, and to encourage other believers to do the same.

I love how specific Ananias’ vision from the Lord is. He is told to go to Straight Street, which incidentally, can still be found in Damascus today. Understandably, Ananias himself is reluctant to meet with Saul at first, but the Lord graciously assures Ananias that Saul is the Lord’s instrument. Three things happen when Ananias arrives in Judas’ house on Straight Street. Firstly, Saul’s sight is restored, with something like scales falling from his eyes. This movement from blindness to sight is a sign of the spiritual change which has taken place in Saul. Before, Saul was blind to his own sin, being a self-righteous Pharisee. And he was blind to the identity of Jesus, believing him to be to be an ordinary man who had deceived his fellow Jews. However, now Saul can see, spiritually speaking. He is able to see spiritual realities. He sees his own lack of righteousness and he sees how wicked he had been in his persecution of the church, the body of Christ. He also sees Jesus’ true identity as the Son of God and the long-expected Messiah.

Secondly, Saul receives the filling of the Holy Spirit, which was another sign of the inward change which had taken place. This empowering of the Spirit would enable Saul to fulfil his duties as an apostle to the Gentiles. Without God equipping him, this would have been impossible.

Thirdly, Saul is baptised, as a public sign and seal that he now belonged to Christ. The encounter between Ananias and Saul is a moving one. Ananias knows many Christian widows and orphans whose lives have been devastated directly by the actions of Saul. And yet, in a spirit of Christian forgiveness and reconciliation, Ananias is able to call this man his brother in Christ. This is the power of the gospel.

2. A pattern for Paul’s life and for ours

When the Lord speaks to Ananias in a vision, he identifies two key strands which will follow Saul all the days of his life: proclamation and suffering. ‘But the Lord said to Ananias, ‘Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. I will show him how much he must suffer for my name.’ (Acts 9:15-16)

Paul is commissioned by the Lord to proclaim the name of Jesus to the Gentiles; Gentiles are all those who are not Jews, so most people in the world are Gentiles. We have to notice just how surprising God’s chosen instrument for this task is; the man who hated the name of Jesus with a passion, will now become its greatest ambassador. Saul, best known as Paul, will now devote his life to preaching and teaching all about Jesus Christ. He will never tire of telling people who Jesus is and what he has done. He will tell Gentiles and kings and Jews about Jesus, no matter what the cost.

And the cost will be very great indeed. Some of these sufferings are summarised as follows: ‘Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; for a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. Who is weak, and I am not weak? Who is made to fall, and I am not indignant? If I must boast, I will boast of the things that show my weakness.’ (2 Corinthians 11:24-30)

“…faithful witness to Jesus is a costly task in terms of the suffering that it may cause for the bearer of the good news’. Of course, we have not been called and commissioned in the way that Saul was. However, these two strands- proclamation and suffering- are not unique to Paul. In fact, again and again, the Bible teaches that all followers of Jesus have been called to be his witnesses, his ambassadors, and that all of us can expect some degree of suffering a result.” (Howard Marshall)

“Once we come to Jesus, we become his ambassadors and have the responsibility and high privilege of representing him on earth and communicating his message to the world.” (Ajith Fernando)

Fernando is quite right. ‘Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.’ (2 Corinthians 5:20)

As we look around this room in our church, we can see many surprising instruments of God. In spite of our weakness, God has chosen us to be his witnesses. This ought to be seen as a high privilege. Evangelism is not something we are meant to be guilt-tripped into. So why is it that sometimes we don’t see evangelism as a high privilege but a burden we try to forget about?

I’m happy promoting different products and places. I love memory foam mattresses and tell people with bad backs how much it has helped me. I don’t get any commission, but it doesn’t cost me anything. I’ll tell people about how beautiful Fife coastal path is, and encourage them to put on their walking boots and go exploring. It doesn’t cost me anything. I’ll share places I’ve been on holiday to and say, ‘You should go, you’ll love it!’ You all know what it means to recommend things to others. The question is, why don’t we recommend Jesus more than we do? Part of this must be we are scared of what it might cost us. People might treat us differently. We might even be excluded from a friendship group.

Let’s go back to 2 Corinthians chapter 5 and read more: ‘Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.’ 2 Corinthians 5:20-21) Perhaps if we understood Jesus’ love for us and willingness to be made sin and to suffer for us, then we’d see it as a privilege to suffer in a small way for him.

‘I want to know Christ – yes, to know the power of his resurrection and participation in his sufferings…’ (Philippians 3:10)

The Underwoods are hoping to be with us and share in this task of evangelism. It will be costly to them, both in terms of leaving their culture and resistance they will face here in Fife as they seek to live out and share the gospel. We cannot and must not leave the task to them. As followers of Jesus, we should all be able to say, as we reflect on our own new identities in Christ, ‘I am an ambassador for Jesus and I fully expect to suffer for him’. Can you say that?

Paul is a prototype here for our lives. And Jesus is the ultimate prototype for us. The righteous will suffer this side of eternity. ‘In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted…’ (2 Timothy 3:12) Do you remember the small flyers we gave out last year – ‘5 minutes for 5 people’. We encouraged you to pray for a friend, family member, work colleague, and so on. This has to be an ongoing thing. Let’s take our identities as ambassadors more seriously. Let’s take witnessing for Jesus more seriously. How, then, can we be better witnesses?

3. Paul’s witnessing and ours

If you want to be a better witness then learn from Paul. There are some key features which stand out to us in this chapter, and these are things we can copy.

As we witness for Jesus, we must be Christ-centred. We read in verse 20: ‘At once he began to preach in the synagogues that Jesus is the Son of God.’ Paul wasn’t focusing on his amazing spiritual experience on the Damascus Road, but on the person and work of Jesus, and we must do the same.

“To witness is to speak of Christ. Our own experience may illustrate, but must not dominate our testimony.” (John Stott)

Verse 22: ‘Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.’ This word ‘proving’ means that Paul opens up many Old Testament Bible passages and shows how they all point to Jesus as Messiah and the Son of God. If we want to be good witnesses then we need to have minds and hearts dominated by what Jesus has done for us, and focus on this as we share with others. Are you delighted by Jesus?

As we witness, like Paul we need to depend on the Spirit’s power. When we read in verse 22: ‘Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.’ we know that this power was from the Holy Spirit. Keep praying for the Holy Spirit’s help and strength before, during and after speaking to people about Jesus. This is basic and crucial.

As witnesses, like Paul we need courage. In verse 27, Barnabas tells the apostles: ‘… how in Damascus he had preached fearlessly in the name of Jesus.’ Paul also shows great courage speaking of the Lord Jesus in Jerusalem, to the same group in which he had once played such a prominent role. Let’s pray for such courage in our own church. Pray that the Lord would give us courage in our families, and amongst friends, as well as work colleagues.

Yes, witnessing will be costly; Paul ends up fleeing from both Damascus and Jerusalem, and so we need God-given boldness.

Sermon: Sunday, 10th March, 2024
Speaker: John Johnstone
Scripture: Acts 9:1-19

1. The man Saul was

If ever there was an unlikely candidate to become a Christian it was Saul. He was the arch enemy of the church. We first hear about Saul in Acts 7:58. When Stephen is being stoned to death, Saul is present giving his approval and clearly part of the group involved in the death of the first Christian martyr. Then in Acts chapter 8, we have this description of the man Saul was: ‘But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison.’ (Acts 8:3)

Saul is ringleader of those persecuting Christians. His hatred towards Christians is so evident; he doesn’t even spare women but drags both men and women off to jail, leaving their children in an horrific situation. Saul sees Christians like rats which need to be caught and disposed of. He is obsessed with ridding the earth of them. Acts chapter 9 opens with these words: ‘Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples.’ Imagine being a Christian back in Jerusalem in Saul’s day and hearing him say: ‘If you carry on believing this blasphemous teaching about Jesus of Nazareth, you will end up dead, just like him – I will make sure of that.’

Saul’s hatred of Christians was so strong that it wasn’t enough for him to deal with those in Jerusalem; he even wants to pursue those who had fled to Damascus. It’s really astonishing to think about. He is willing to travel for 150 miles, a week’s journey, in order to track down Christians as far away as Damascus. Saul is utterly convinced that Christianity is a false and dangerous sect and a threat to Judaism and everything Saul held dear. Listen to Saul’s own description of himself, after he had become a Christian : ‘I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth. And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord’s people in prison, and when they were put to death, I cast my vote against them. Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities.’ (Acts 26:9-11)

‘For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it.’ (Galatians 1:13)

Why does Saul hate Christians so much? He’s like a wild animal hunting down his prey. This man is a Pharisee and so he knows the Scriptures better than most. He’s an expert in the law of God. He knows that God in the Scriptures had promised that one day the Messiah would come and rescue the people. The Christians were claiming that Jesus himself was the true Messiah of God, the Saviour. This claim makes Saul sick to the stomach. How could the Messiah be crucified, dying in shame and humiliation. He knows that anyone who dies in that way is cursed by God. (Deuteronomy 21:23) So, in Saul’s mind, it was impossible for Jesus to be God’s chosen one.

I think it’s likely that when Stephen was debating with the Jews in Acts chapter 6, Saul was there. Even though he, and the other religious leaders, were experts in the Scriptures, we read: ‘But they could not stand up against the wisdom the Spirit gave [Stephen] as he spoke.’ (Acts 6:10) Sometimes, when people are unable to defeat the truth through argument, they turn violent, or grow hard-hearted.

Another possible reason for Saul’s hatred is his self-righteousness. As a Pharisee, Saul’s whole life had been one of trying to earn God’s favour by doing his best. He thought that if we only keep the rules, then God will accept us. Christianity was a threat to Saul’s whole belief system, rightly teaching that none of us can use God’s law as a ladder to climb up into Heaven. None of us can earn God’s favour, because the truth is, we all break God’s commands again and again. These followers of Jesus rightly taught that we can only become holy by accepting Jesus’ death for our sins. Only the blood of Jesus can pay for our moral debt to God. We have nothing to pay off our debt to God with because that debt just gets bigger and bigger. In other words, Christianity contradicted the very things Saul had devoted his life to.

Never doubt that Saul was sincere as he persecuted Christians. He was sincere; but he was sincerely wrong. This is a reminder to us that we might sincerely think that we don’t need Jesus. However, the truth is that Jesus is the only one qualified to forgive our sins and the only one able to take us to Heaven. He is the rightful King of the universe. If we reject this, we might be sincere, but like Saul, we are sincerely wrong. We need to be sure about the truth about Jesus. Are you?

2. The man Saul met

As Saul approaches Damascus, the whole course of his life is about to change, and for the better. Jesus breaks into his life to save him. Saul had not been looking for Jesus; he was an enemy of Jesus. But Jesus goes looking for Saul. ‘As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, ‘Saul, Saul, why do you persecute me?’ (Acts 9:3-4)

Saul knows he’s in the presence of God. This is something supernatural. It’s like the call of Moses, when the LORD appears to Moses in a burning bush, and calls his name twice: ‘Moses, Moses’. The blinding light signals the presence of the divine, as does the voice from Heaven. Even the fact that Saul falls to the ground is another indicator of God’s presence, as again and again, this is the response of sinners before a holy God. ‘Who are you, Lord?’ Saul asked. ‘I am Jesus, whom you are persecuting,’ he replied. (Acts 9:5)

Can you imagine how Saul must have felt hearing this reply? This was the last thing he was expecting. He had believed that Jesus was a liar and a traitor. He had thought he was doing God’s will as he zealously dragged men and women off to prison. He was wrong. For Saul, this is the moment of shocking realisation. Jesus was the Messiah after all. The Christians were right to worship him. No wonder they were willing to die rather than denying that Jesus had risen from the dead. Now Saul understands. His old certainties have been blown away. Saul had thought he was the gatekeeper of orthodox Judaism and that Christians were heretics; for the first time he sees the truth – he is the heretic. For, by persecuting Christians, Saul was persecuting Jesus himself! That’s how connected Jesus is to his church. We are the body of Christ.

Saul is blinded by this divine light. For Saul, this must have felt like the judgment of God. As an expert in the Bible, he knows the covenant curses for the disobedient outlined in Deuteronomy 28. One of them says: ‘At midday you will grope about like a blind person in the dark. You will be unsuccessful in everything you do…’ (Deuteronomy 28:29)

What a transformation. The man who had hated Jesus, now comes to realise that he is the Lord, and obeys Jesus’ instruction to get up and go into the city. What’s this dramatic conversion got to do with us today in 2024? I’ve never seen the risen Jesus or heard his voice like this. What can we learn from this event?

Application 1. We learn about the grace and patience of God. Saul did not deserve to receive God’s mercy. None of us do. He was a bitter enemy of Jesus. And yet, Jesus does not treat him as his sins deserve, but with grace, forgiveness and love. Paul writes, ‘Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life.’ (1 Timothy 1:15-16)

In Saul, God is giving us an amazing example of his mercy. This means that for you, even if you have ignored God for most of your life, and refused to trust in Jesus, and done many things for which you are ashamed, God is willing to forgive you, if you but submit to Jesus’ rightful rule in your life. If Jesus is willing to save Saul of Tarsus, then he no one is beyond his mercy. God’s love is so incredible that it extends even to the man who dried to extinguish his church. Never think: ‘I’m too bad for Jesus to save’. That’s not true. Perhaps you’re thinking this morning, ‘I’m not like Saul. I’m no persecutor.’ You might be more like him than you think! Like Saul you might reject Jesus’ rightful rule in your life! Just by being your own boss, you share in the main problem Saul had.

Application 2. We also learn that God specialises in saving the most unlikely people. We might look at someone in our family or a friend and think: ‘That person will never become a Christian’. But perhaps, like with Saul, Jesus is already pursuing that person, and is about to break into his or her life. Keep on praying for more people to come to faith in Jesus. You might know people who ‘slag off’ the Christian faith. You might know people who claim to be atheist. They might blame God for the suffering in the world. They might say they believe in science. They are not beyond the grace of God. ‘The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing.’ (Zephaniah 3:17) Don’t lose hope – keep praying for your loved ones.”

Application 3. We are reminded that God is always in sovereign control. It might have seemed to the early Christians that Saul was unstoppable. His efforts to extinguish the church seemed successful. There seemed no end to the amount of damage he could inflict on the church. But God had other ideas. God was in control all along. Jesus is the good shepherd, who even now goes after the lost sheep of this world and brings them into his flock. And when he does that, he is irresistible. Listen to how Paul describes his coming to faith : ‘I press on to take hold of that for which Christ Jesus took hold of me’. (Philippians 3:12) When Jesus gets a hold of you in his loving arms, he’ll never let you go. That’s our ultimate hope for the church plant in Leven. Our confidence isn’t ultimately in the core team, or their skills. Our confidence is in Jesus, who seeks and saves the lost.

Application 4. We see what it means to become a Christian. Granted, we’re unlikely to see a blinding light or hear a voice. We might not be changed in such a dramatic way. We don’t need to be. But in many ways, Saul’s experience is common to all who become Christians. What do I mean? John Stott puts it so helpfully: ‘For we too can and must experience encounter with Jesus Christ, surrender to him in penitence and faith, and receive his summons to service’.

All the Christians in this room have a different story about how God has worked in our lives. But we have this in common – even though we haven’t seen Jesus physically, we have met with him in the pages of the Bible, and in the preaching at church, and have talked to him in prayer and put our trust in him. In other words, we have encountered him and have a relationship with him. We talk to him in prayer and he talks to us through the Bible. We know he loves us as he died on the cross for us. Jesus has become our Saviour and our King. We submit to his rule in our lives, just as Saul did here.

3. The man Saul became

Saul becomes Paul. His life is so utterly changed that the persecutor of the church becomes a missionary and church-planter. God has an amazing job for Saul: ‘But the Lord said to Ananias, ‘Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. I will show him how much he must suffer for my name.’ (Acts 9:15-16)

I find verse 17 incredibly moving. Ananias knows the havoc and misery Saul has brought upon the church, and yet he says: ‘Brother Saul…’. Saul now trusts in Jesus. The crucifixion of Jesus was once an enormous stumbling block to Saul. But now he knows Jesus’ death was necessary to pay the price of his sin. He trusts in Jesus, and so joins the family of Christians. He is baptised and receives the Holy Spirit. ‘Saul spent several days with the disciples in Damascus. At once he began to preach in the synagogues that Jesus is the Son of God.’ (Acts 9:19-20) We don’t have time just now to go into detail about the man Saul became, but he became one of the most influential Christians of all time, evidence that Jesus truly is God, has risen from the dead, and is willing to change anyone who asks him to.

Perhaps today we can reflect on our own lives and share our stories with others. We can share something of the people we used to be before we knew Jesus. We can remember the time when we met with the risen Jesus and became Christians. And we can consider, imperfect though we are, the new people God has made us.

Amazing grace, how sweet the sound,
that saved a wretch like me.
I once was lost but now am found;
was blind but now I see.

Sermon: Sunday, 3rd March, 2024
Speaker: Geoff Murray
Scripture: Acts 8:26-40

Philip and the Ethiopian

1. God’s leading

In the case of Philip the evangelist, God speaks to him through an angel of the Lord (verse 26) and the Spirit of God (Verse 29). ‘Go south to the road-the desert road that goes down from Jerusalem to Gaza.’ (Acts 8:26)

What we see here is that there aren’t clear instructions of why. There’s even the thing that God instructs him to go to a road, note, not to a destination. To a road. Where on the road? At what part of the road? Who knows? Yet he goes.

Parallel to God’s leading Philip to this road is also God leading someone else; a man called the Ethiopian Eunuch.This man is described as an ‘important official, in charge of all the treasury of Candace, queen of the Ethiopians.’ An important man in an important position who has just been to worship at the temple in Jerusalem and is on his way back to Ethiopia.

Their paths crossed for a purpose. The Spirit then tells Philip, ‘Go to that chariot and stay near it.’ (Acts 8:29) Philip could have stayed away thinking perhaps, ‘That would be weird. I’m not just going to walk up to a stranger.’ But he was obedient to the command, he goes, and as we’ll see in a moment, leads the eunuch to faith.

Is it a coincidence that a diligent seeker and a gifted evangelist cross paths? The Christian faith would see this is far more than coincidence, far more than chance or luck but rather that there’s a God who rules over all things and brings all things to pass as he sees fit.

So, here we have two paths crossing, both ordained by God. God leads Philip to go to this road at the time that this seeker is on the same road. God has been leading Philip here and the eunuch at the same time to enable this conversation. He is not sitting back in the heavens disinterested and unengaged with the world, he is sovereignly ordaining every moment for his glory.

As we consider what’s about to go down in the conversation this has massive implications in our life and evangelism. Think for a moment about your friends, your neighbours, your family members, your colleagues, those you bump into going about the town or at the gym. God has ordained that they be in your life and you be in theirs. They are all there for a reason. This is no accident, this is no coincidence. That annoying work colleague, a family member who is demanding and harsh. These relationships we find difficult is not for nothing.

Philip had no idea why he was to set down this road, just that he was. Sometimes we don’t know why God has us in a place where we are, but yet we are here. Even if we don’t know the reason why God has placed us where he has, we can trust him that because he is God he knows exactly what he’s doing. It might mean there are aspects which are hard, it might mean there are people that are difficult, but God has a reason for them crossing your path.

More than that though, when we consider evangelism, there’s also the evangelistic imperative to go and tell, to proclaim the beauty and glory of Jesus in the gospel. The fact is for your family member, neighbour, colleague, friend, you might be the only Christian in their life. How might God use you as a witness in their life to point them to Jesus by how you live your life?

God has called us to himself and one of the aspects to our new identity in Christ is that we become witnesses. So, we have a new identity and a role to be witnesses to Jesus Christ and his glory. That, combined with the fact there are many in your social circles who don’t know the Lord, surely means that one of the purposes of God putting the people in your life that he has is that you witness to them.

2. God’s word

So Philip engages the Ethiopian Eunuch. He was reading from the book of Isaiah and the 53rd chapter. And he asks the brilliant question, ‘Do you understand what you’re reading?’ This opens up a discussion where the eunuch replies, ‘How can I unless someone explains it to me? Is the prophet speaking of himself or someone else?’

He opens up from Isaiah 53:7-8:
‘He was oppressed and afflicted, yet he did not open his mouth;
he was led like a lamb to the slaughter, and as a sheep before its shearers is silent,
so he did not open his mouth.
By oppression and judgment he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;
for the transgression of my people he was punished.’

Led like a lamb to be slaughtered… it’s an ugly scene of darkness, murder, and brutality. This isn’t a matter of cute sheep walking around on green grass on a lovely sunny day. This is a time of death, of execution.

We know from verse 35 that this passage is talking about Jesus Christ. In a similar way that this isn’t a picture of a nice warm fuzzy sheep, this isn’t a nice picture of Jesus. This is brutal murder, this is public execution, this is blood poured out.The scene is not just of brutal murder and execution, it is an unjust murder and execution.

‘… in his humiliation, he was deprived of justice.’ (Acts 8:33)

It was unjust because his execution was unfounded and based on untruths. The allegations were false. The religious elite conspired against Jesus to bring him down, they created lies to turn people against him.

He was deprived of justice in that even though he was innocent and falsely accused, though there were individuals who could find no fault in him, there was no one who would take up his cause, fight his side, appeal on his behalf. Pilate could find no fault, he wanted to release Jesus but the crowds were insistent that Barabbas goes free so Pilate caves in. Simon Peter denied three times even knowing this Jesus. His advocates either fled or stayed put but stayed silent.

Jesus was denied justice with no one to speak up for him with him being taken all the way to the cross to suffer execution at the hands of unjust men.

It was unjust not just because of the allegations which led to his execution being false, but it was unjust also because of the fact that Jesus never once did any wrong. Jesus knew no sin, he was perfect, without fault. He loved God and loved neighbour perfectly.

Now, a murderer being executed? A rapist? I think many people would say a wholehearted ‘Yes!’ that makes sense. But a good man? No way. That is the greatest miscarriage of justice. Here we have Jesus, not just innocent against the charges levelled at him, but wholly innocent. Dying a criminal’s death.

We read in verse 35; ‘Philip began with that passage telling him the good news about Jesus.’ How can such a sizeable injustice be considered good? How can something which is bad news ultimately be considered good news?

We all like sheep have gone astray and have turned to our own way, we have all sinned and fallen short of the glory of God. In light of this we are subject to God’s judgement. We, like the eunuch in the time of the old testament, are excluded from God’s people, we are unable to be a part. There is that great barrier between you and God and that is our sin. That sin leaves us liable to God’s judgement. Yet, the good news is that God sent his son to be pierced for our transgressions, to be crushed for our iniquities, to experience the punishment that will ultimately bring us peace.

How deep is the love of God for you? Have you not sinned against God by turning away from what he has asked from you? Have you not sinned against God in doing what he has said not to? Have you not sinned against God in your indifference and apathy? Yet, he gave his son to take the punishment for your wrong that you may have your wrong forgiven, that you may know him, that you may follow him.

‘Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: while we were still sinners, Christ died for us.’ (Romans 5:7-8)

The Eunuch asked, ‘Was the prophet speaking of himself or someone else?’ He was definitely speaking about someone else and that someone else is Jesus.

And notice here all that is happening here is Philip, with an open Bible, is sharing about the Lord. It isn’t fancy, it isn’t a pre-prepared evangelistic speech, it is simply an open Bible bringing out Jesus from it.

May I warmly and heartily commend two resources for you which I’ve used a few times before. ‘Word One to One’ and ‘Uncovering the Life of Jesus’. These are designed to be read with non-Christians on a 1-2-1 basis or in a small group. They come with a small chunk of scripture, discussion points based on the passage and some questions. It’s very simple and straight forward.

Who is there in your life who doesn’t know the Lord? Who could you ask to read John’s gospel with?

3. God’s work

And here we see the work of God.Philip opens up the scriptures, tells the good news about Jesus and we see the effect that it has. Now we have no record of him expressing faith in Jesus but we see here his desire to be baptised, which would have with it the recognition from Philip that he was genuinely converted.

He was genuinely a part of the people of God, converted by the power of God’s Holy Spirit. In the same way that nobody can come to Jesus unless he is first drawn by the Father, so can no one be born again except by the Spirit of God.

It’s clearly laid out in Ephesians 2, we are dead in sins, but God being rich in mercy with the love with which he loved us made us alive together with Christ. The Eunuch believes and is baptised, he goes on his way rejoicing with his new found joy in the Lord.

What is so unexpected about this of course is the fact he is a eunuch. (See Deuteronomy 23:1)

What are we to make of that? Has God changed his mind all of a sudden? I don’t think so for two reasons.

• The Eunuch was on his way back from Jerusalem where he went to worship which shows he was one who had converted to Judaism; he was already a part.
• No Moabite or any of their descendants may enter the assembly of the Lord. But what about Ruth the Moabite? And her descendants? Her great grandson King David? And ultimately even then the Messiah, Jesus Christ?

I think rather these exclusions aren’t blanket exclusions, I think these exclusions are those from such backgrounds who are not naturally a part of the Israelite people. The Moabite Ruth who said to her mother in law Naomi, ‘Your God shall be my God’ is let in as is her great grandson King David, the eunuch who bows the knee to Yahweh is let in. (See Isaiah 56:3-4)

But that’s exactly what the power of God does in the gospel. It takes people who you would think would have no business being Christians and gives them new life in Jesus. It takes those gripped by addiction, those embittered by resentment, those rocked by suffering, those blinded by religion and those hostile to God and it changes their life completely. The gospel takes those who are meant to be cut off from God and puts someone else in their place.

In the same passage that Philip explains to the eunuch in Isaiah 53, it speaks of the very same person being cut off and being punished for the transgressions of the people.

If you are not yet a Christian and you think, ‘It’s not for me’; think again. Jesus Christ is for every type of person. He is for young and old, for religious and irreligious, he is for every nationality, here we have the gospel coming to the first African convert!

We have one who took your place, who was cut off so that you could be welcomed in. Place your faith in this Jesus as the eunuch did here.

Not only is the work of God found in the conversion of the eunuch, but also that after all that Philip just keeps going. Now he goes from this road and ends up in Azotus and just keeps preaching the gospel in every town until Caesarea.

Philip could have said, ‘Well, that’s all been very successful. Think I’ll enjoy this for a while and then think about something else.’ But, no, the Spirit leads him on to continue his evangelistic endeavours elsewhere.

It might seem that things are going okay here in KFC, we’ve got a reasonable sized congregation on a Sunday, new faces coming in. However, the Spirit would not have us be content with this and to remain in the four walls of the church. The Spirit would continually keep our eyes fixed on the lost and reaching new folks with the gospel.

That’s why we’re planting a church in Leven, but it’s more than that. To bring it full circle from where we started, it’s one of the reasons God has placed you where you are to be salt and light, to be God’s ambassadors to the world where he is making his appeal through you and me.

Remember word-evangelism (word 1-2-1 and Uncovering the Life of Jesus), remember regular witnessing in your life. Remember those in your life who are not yet converted. They, like the eunuch pre-conversion – do not understand about who Jesus is or what he’s done for them.

Let’s put our trust in this Jesus and let us go out and share the good news to many that he may get the glory as he brings many to himself.

Sermon: Sunday, 25th February, 2024
Speaker: John Johnstone
Scripture: Acts 8:1-25

Last Sunday we were thinking about Stephen, the first ever Christian martyr who is brutally stoned to death by the Sanhedrin. Just like Jesus, Stephen is falsely accused and killed. And like Jesus, Stephen prays for the forgiveness of his murderers. We shouldn’t be surprised at this event.

‘Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you.’ (John 15:20)

Stephen’s death unleashes a huge persecution against the fledgling Christian church. And so, Stephen’s death and the ensuing persecution seems to be a crushing defeat for the church. In verse 3 , we read of Saul’s fanatical persecution, who like a wild animal is going from house to house looking for followers of Jesus to imprison. It seems like the church could be snuffed out in its infancy.

When gardening, when you prune a bush it stimulates new growth, and likewise, the martyrdom of believers serves to multiply believers and counterintuitively, often increases the commitment and zeal of the Christian community. I love the fact that as Satan tries to smother the church – as Satan is the one ultimately behind all this persecution – God uses his actions to actually spread the gospel.

We can see a clear chain of events: Stephen’s martyrdom leads to increased persecution which results in Christians being scattered through Judea and Samaria; however, as they are scattered, they gossip the gospel wherever they go, and gospel reaches tens of thousands of new people. So, if you bought a copy of the Jerusalem Journal back in the days of the apostles, the headline might have been: ‘Christians forced to flee their homes’. But the truth is, a more accurate headline might be: ‘God is so powerful that he uses persecution for his own purposes.’ That’s what’s going on here.

1. Why does God allow suffering?

Imagine you were one of the families in Jerusalem who had just become followers of Jesus. Perhaps you were one of the 3000 people saved on the day of Pentecost and for weeks there was just a spiritual buzz at the changes within your family as you see the power of Jesus at work. You’re absolutely loving the fellowship and love in the newly formed church and it truly is the highlight of the week to meet with your brothers and sisters in Christ there. There’s such a sense of sharing and worship and lives are being changed. Some of your friends have become Christians too. But it’s been a hard fall from such heights. As your eyes fill with tears and you fill a bag with essentials, you wonder what the Lord is doing as you are forced to flee. Why is the Lord doing this? Why now, when things are just getting going? It makes no sense.

I don’t think there’s ever an easy answer to the question ‘Why does God allow his people to suffer?’ But here, one answer is clear: God allows the persecution so that the gospel will spread. I’m sure there were other reasons too. Jesus promised: ‘But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.’ (Acts 1:8) It was Jesus’ plan that the gospel would spread to Judea and Samaria, but I doubt many would have guessed he would fulfil this plan through persecution. But that’s what he allows. Acts 8:1 echoes Acts1:8. ‘On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.’

2. Sharing our faith in good times and bad

‘Those who had been scattered preached the word wherever they went.’ (Acts 8:4) The word ‘preached’ here probably just has the sense of ‘shared the good news’. Let’s take notice: these are untrained, ordinary Christians in a time of crisis. And what are they doing? They’re gossiping the gospel. People would have asked these fleeing people, ‘Why are you moving here to Samaria?’ They would have answered, not with bitterness, but with earnestness and joy: ‘We’re moving as we follow Jesus, who died to save us from our sins. He is the Messiah! Yes, we’ve had to flee, but we’ve no regrets and if you know Jesus as your Saviour, that’s all that really matters.’ I think these are the kind of conversations which took place, and took place naturally.

This is a huge challenge for us today. Many of us are going through challenging times. Many of us as struggling to care for loved ones, or with our health, or with work or family circumstances. Do we wait until life is easy before sharing our faith with friends? No. These Christians are our example.

Howard Marshall says this: ‘It seems to be the natural thing for early Christians to share the gospel’. Who is spreading the gospel in Judea and Samaria? Is it so-called full-time Christian workers? No. Gordon Keddie puts it this way: ‘They were simply full-time Christians.’ We’re all called to be full-time Christians. We’re all called to speak to others about what God has done in sending his Son to die on the cross. And here’s the challenge from this passage, we can do that even when we ourselves are in the middle of a crisis.

Friends, I think the message is clear. Evangelism is a team effort, and not just something church leaders should do, or the that the core team in the Leven church plant should do. If ordinary refugees fleeing Jerusalem told others about Jesus, then clearly, we ought to as well. So, please pray that God would give you opportunities, and please as you have opportunity, become more engaged in sharing your faith. This is the way church is meant to be. This is the way a church must be if we are expecting growth and conversions.

3. Sharing our faith is an international activity

It might not seem so to us, but verse 5 is a shocking verse: ‘Philip went down to a city in Samaria and proclaimed the Messiah there.’ Why is this shocking? Because Jews hated Samaritans and Samaritans hated Jews. It had been that way for thousands of years. The Jews thought of the Samaritans as racial and religious hybrids. Israel split into two about 1000 BC and when Samaria was captured by Assyria in 722 BC, thousands of their people were deported and the country re-populated with foreigners. This meant that racially and religiously they were far from pure. They also set up their own temple at Mount Gerizim which rivalled the one in Jerusalem. This was a wicked thing to do. No wonder the apostle John comments: The Samaritan woman said to him, ‘You are a Jew and I am a Samaritan woman. How can you ask me for a drink?’ (For Jews do not associate with Samaritans.) (John 4:9)

Philip crosses the border into Samaritan territory because he knows that they need the gospel just as much as he does. And as a herald of King Jesus, we read that he ‘proclaimed the Christ’. That’s what it means to share the gospel – it’s telling others who Christ is and what he has achieved on the cross, dying in the place of sinners. Unless we talk about these things, we are not sharing our faith.

It’s wonderful to read: ‘But when they believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus Christ, they were baptised, both men and women.’ (Acts 8:12) This is an amazing revival. This is a moment in history far more significant than even when the Berlin wall fell in 1989. Here, the ethnic walls of division which used to exist are broken down; the church is now international. God is creating a new humanity through the Lord Jesus Christ, and it is made up of all the nations of the world. That’s why we really do love and value how international Kirkcaldy Free Church is becoming! This is the way the church is meant to be.

The challenge for us in Fife in 2024 is this: are we willing to take the gospel to people the rest of our culture hates? Will we take it to be people totally unlike ourselves? We might have a neighbour who is a drug dealer. The gospel is for them. They might be a different religion or an atheist. The gospel is for them. We might have almost nothing in common – it doesn’t matter. Will you do that?

Before moving on, let’s consider the puzzling section of the story: ‘When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria. When they arrived, they prayed for the new believers there that they might receive the Holy Spirit, because the Holy Spirit had not yet come on any of them; they had simply been baptised in the name of the Lord Jesus.’ (Acts 8:14-16) Why is there a gap between the people becoming Christians and receiving the Holy Spirit? These things normally go together. I think the best explanation is that this is the equivalent of Samaria’s ‘day of Pentecost’. As I’ve already said, this is a unique time in church history, as the gospel, for the first time, advances beyond Jerusalem and into Judea and Samaria. By doing this, God seems to underlining to the church in Jerusalem that the Samaritans really are now part of the covenant community.

It also sends a message to the Samaritans, as the Spirit is conveyed by the Jews whom they had despised for so many centuries. In other words, through this mini-Pentecost experience, which is atypical, the unity of the church is confirmed.

4. Sharing our faith has mixed results

We now come to consider this perplexing character called Simon the Sorcerer. It seems at first that Simon has become a Christian: ‘Simon himself believed and was baptised. And he followed Philip everywhere, astonished by the great signs and miracles he saw.’ (Acts 8:13) John Stott comments: ‘New Testament language does not always distinguish between believing and professing to believe.’ James writes, ‘You believe that there is one God. Good! Even the demons believe that — and shudder.’ (James 2:19)

I think the best way of explaining what happens here to Simon is through Jesus’ parable of the Sower. Remember the seed which is sown on rocky soil: ‘Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away.’ (Luke 8 v13) Simon appears to have true faith at first. However, time shows that he does not. I think Peter’s assessment of Simon clearly shows that he doesn’t have authentic faith in Jesus. He has never truly repented of his sin and placed his trust in Jesus: Peter answered: ‘May your money perish with you, because you thought you could buy the gift of God with money! You have no part or share in this ministry, because your heart is not right before God. Repent of this wickedness and pray to the Lord in the hope that he may forgive you for having such a thought in your heart. For I see that you are full of bitterness and captive to sin.’ (Acts 8:20-23)

Rather than listening to Peter’s advice, and repenting, Simon seems to continue in unbelief. He might ask for prayer, but he doesn’t repent. He remains captive to sin, and the old sorcerer is still very much in him. He’s more interested in the power of Jesus, than submitting to the Lordship of Jesus.

Sadly, today, as we share the gospel, we’ll see true conversions – authentic change but we’ll also be disappointed by those who appeared to believe and said all the right things, but they had no root – no saving faith in Jesus. We all must examine our own hearts to ensure that, yes, we have admitted our sinfulness to God and cast ourselves on Jesus alone to save us.