Kirkcaldy Free Church

Sermon: Sunday, 15th June, 2025
Speaker: John MacPherson
Scripture: 1 Peter 1:13-21

What does it mean to live as a Christian in a world that doesn’t share your convictions? A world where Christian beliefs can feel alien, maybe even unwelcome. A world where faith in Jesus doesn’t get you applause but raises eyebrows.

That’s exactly the kind of world Peter was writing to. Scattered across the Roman Empire, these early Christians were beginning to feel the pinch of living as strangers in their own towns — misunderstood, maligned, and tempted to shrink back. But Peter writes to remind them who they really are, and how to live in light of that. And Peter tells us exactly why he wrote this letter. He says: ‘I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand fast in it.’   (1 Peter 5:12)

In other words, the whole letter is a call to see the gospel clearly and to stand firm in it — to keep living in light of who God says you are, even when it’s hard.

The first 12 verses of 1 Peter are like a soaring hymn of praise. Peter lifts their eyes to the breathtaking realities of what God has done for them in Christ. God has chosen them, caused them to be born again into a living hope, secured for them an imperishable inheritance, and is guarding them by His power until that final day. Even their sufferings, Peter says, are not meaningless but refining their faith. And though they haven’t seen Jesus, they love Him. These are truths so profound that even the angels long to look into them!

Now, in verse 13, Peter says, ‘Therefore’ — because all this is true, here’s how you must live. It’s the classic New Testament pattern: the indicative comes before the imperative. Gospel identity before gospel lifestyle. You ARE different — so BE different. That’s the heart of this whole letter, and it’s how we’ll structure our time this morning. If you remember nothing else, remember this: You are different, so be different, to make a difference.

If you belong to Christ, you are an elect exile. You don’t fit in here anymore. So don’t try to. Instead, live in a way that shows the world what God is like. That’s the flow of this whole passage. And in the verses before us today (1 Peter:13–21), Peter gives us three clear commands — three ways to live differently as God’s people in the world.

1. Set your hope fully on future grace

Peter begins: ‘Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming.’   (1 Peter 1:13)

In other words: focus on your future. Set your hope – not vaguely, not partly – but fully on the grace that will be ours when Christ returns. No backup plans. No half measures. All our eggs in this basket. It’s a challenging instruction that makes us ask, ‘What am I setting my hope on for the future?’ Are we pinning our hopes on career success, finding ‘the one’ true love, getting a dream home, raising the perfect family, or finally going on that once-in-a-lifetime holiday? It’s so easy for us as Christians to get caught up hoping in the same things the world hopes in. The world hopes in them – but Peter says Christians are different. Don’t settle your heart on what won’t last. Lift your eyes to eternity.

So how do we do that? Peter gives us two means: alert minds and sober thinking. The ESV (English Standard Version) helpfully renders it ‘preparing your minds for action’ – literally, ‘girding up the loins of your mind.’ It’s a funny picture. Imagine people in ancient times wearing long, flowing robes – great for keeping you cool in the Middle Eastern heat, but terrible for running or fighting because you’d trip over them. To ‘gird up your loins’ meant to bunch up that long robe and tie it up around your waist, so your legs are free to run. Peter applies that imagery to our minds: roll up your mental sleeves, tuck in any loose, trailing thoughts – be ready for action. This is deliberate. Intentional. Don’t let your thoughts drift into daydreams or distractions. Fix your attention on God’s truth. Keep reminding yourself: ‘Jesus is coming. My future is with Him.’ That’s something we do together, too – at church, in small groups, at the prayer meeting, over coffee. Keep pointing one another to what is unseen, to what is eternal, to what is coming.

And then Peter says: be sober-minded. Not just free of alcohol – but spiritually clear-headed. Because just as literal drink dulls our senses, the world’s values can numb our spiritual reflexes. We can easily grow drowsy toward the things of God – especially in seasons of pressure or pain. Have you felt that? When life gets hard, and you’re tempted to retreat into comfort – or when stress drives you to put your hope in money, affirmation, or control. That’s the subtle pull of spiritual intoxication. Peter is saying, ‘Don’t get drunk on cheap dreams that can’t last, don’t get drunk on temporary comforts, don’t get drunk on Netflix, nostalgia, or the next best thing…’

Let me give one example. Many Christians long for marriage – and rightly so. But it’s easy to believe the world’s message that romantic love is ultimate. I’ve watched friends – strong believers – drift. They began by hoping for a godly spouse. But when that didn’t happen in their preferred timing, they gave their hearts to whoever paid attention. Some ended up in relationships that took them away from Christ. What happened? A good desire became a ruling one. A lesser hope displaced a greater one. Slowly, they started sipping from the world’s cup — absorbing its message that romance is ultimate, that fulfilment lies in finding ‘the one.’ But that message dulled their judgment and pulled them off course.

Peter’s saying: be careful what you’re drinking. What are you taking in, day after day? The world offers an endless cocktail of false hopes — ‘You’ll be complete if only you have this.’ But sip long enough, and you’ll find yourself spiritually drowsy, drifting from the true hope. Instead, fill your heart with God’s promises, and especially His Future Grace. That word ‘grace’ reminds us that what’s ahead is not earned, but freely given. It’s guaranteed because of Jesus – His resurrection secures it. Every other future is uncertain. Only one is certain.

Let me ask: what dream has captured your heart for the future? Is it something less than Christ? If so, why? Whatever it is, I can guarantee it’s far less wonderful and far less secure than the hope of heaven. Friends, let’s do what Peter says – lift our eyes from the here and now, and fix them on that glorious day when Jesus is revealed. When your mind starts to wander toward lesser hopes, catch yourself and refocus. He’s coming back. Keep that reality in the forefront of your thinking. The more we set our minds on that grace-filled future, the more strength and joy we’ll have to persevere in the present.

2. Be holy like your Father

Peter’s second exhortation flows naturally from the first: ‘As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do.’   (1 Peter 1:15)

If the first command focused on our hope, this one focuses on our conduct. Before we knew Christ, we were in spiritual ignorance – we didn’t know better, so we just chased our desires. But NOW, by God’s mercy, that’s not who we are anymore! We’ve been given a new life and identity. Peter says: ‘Don’t let your new life be shaped by old desires.’ Now, that’s not easy. Wouldn’t it be great if, once you became a Christian, sin just disappeared? But the truth is, our old habits cling on. Daily, we face a choice: indulge or resist?

As someone once said, ‘Kill sin, or it will kill you.’ It might sound intense, but it’s true – unchecked sin can wreak havoc in our lives. So we can’t afford to be tame or casual about it, we have to take it seriously. Sometimes that means real repentance: naming the sin, asking God for help, and making changes – even drastic ones. Maybe you need accountability. Maybe you need to confess to someone. Don’t hide it – sin thrives in the dark, but it weakens in the light. Remember: Jesus died to redeem you from that old life. It no longer owns you.

But holiness is more than just saying ‘No’ to sin – it’s saying ‘Yes’ to God. Peter puts it simply: be holy in all you do, just as your Father is holy. To be holy is to be distinct, morally pure, set apart for God. Peter’s quoting Leviticus here – God’s call to Israel after saving them from Egypt: ‘Be holy, because I am holy.’   (Leviticus 11:45) They were to live differently because they belonged to Him. And so do we. We’re God’s children now, and the family likeness should be growing in us. So don’t just avoid sin – actively pursue Christlikeness. Let God’s character shape your life.

Think about God’s attributes that we can imitate in daily life – His kindness, His honesty, His patience, His generosity, His compassion. To be holy is to let those qualities be evident in us. Holiness is not about ticking boxes or rule-keeping – it’s about becoming more like the most beautiful person in the universe.

That might feel overwhelming – holy in all you do? Every moment of every day? But here’s the key: think about today. Don’t stress about the next forty years of resisting sin. Just ask: How can I honour God today? ‘Lord, help me obey You today.’ And then do the same tomorrow. One faithful step at a time. Holiness isn’t about being dry or joyless. Holiness is becoming more like our Father. Think of someone whose character inspires you – whose humility or gentleness or generosity makes you think, ‘I want to be more like that.’

Now imagine becoming like the One who is the source of all that is good – God Himself! That’s what holiness is. It’s not about rule-following – it’s about relationship. When God says, ‘Be holy,’ He’s inviting us to share in His goodness. He’s saying, ‘Come close. Live like Me.’ And by His Spirit, we actually can. Now of course, we’ll stumble. There’ll be moments this week when we don’t reflect our Father. But that’s when we come back to Him in repentance. The same grace that saved us also trains us to live holy lives.

Maybe even now, the Spirit is bringing something to mind – some way in which you’ve been conforming to the world. Don’t ignore it. Don’t brush it off. Bring it to the cross. Confess it and ask for God’s help to change. You might even need to take a sledgehammer to a specific sin – removing the sources of temptation, setting up accountability, whatever it takes. Yes, sin is serious – but God’s grace is greater. He’s given us everything we need for a life of growing godliness. So, remember who you are. You belong to a holy God. You are different. So be different. Day by day, choose to be like your Father in Heaven.

3. Fear God until you finish

Peter’s third command is; ‘Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear.’   (1 Peter 3:17)

Now let’s be honest — that phrase ‘fear God’ can feel confusing or off-putting. What does it mean to ‘fear’ someone we’re also meant to trust and love? Some Christians ignore the idea completely, picturing God more like a comforting grandfather or gentle therapist. But that can breed flippancy — a God who never says ‘No’ who never gets taken seriously. Others emphasise God’s holiness so heavily that they picture Him as cold or stern — someone to keep your distance from. But the Bible paints a richer picture. ‘Let us worship God acceptably with reverence and awe, for our God is a consuming fire.’   (Hebrews 12;29)

Reverence. Awe. Yes, He is our loving Father. But He is also the holy Judge — utterly pure, infinitely glorious. We must hold both truths together. Think of a teenager slouched on the couch, eyes on his phone, barely grunting one-word answers to his dad.’
Hey, how was your day?’ – ‘Eh.’
‘Anything interesting happen? – Dunno.
‘Can we talk?’ – [Big shrug].
That indifference shows a lack of proper respect for the father. And sometimes, don’t we treat God like that? A brief prayer, a hurried song, but no real reverence or weight to His words.

So, what is the right kind of fear? There is, in the Bible, both ungodly fear and godly fear. Ungodly fear is what Adam and Eve felt when they hid — fear of punishment, wanting to run away. If you’re outside of Christ, that fear is appropriate. But if you belong to Jesus, there is no condemnation. That fear is gone.

Godly fear, however, is something entirely different. Rather than driving us away from God, it draws us toward Him in worship. This fear is not dread but reverence, being deeply moved by who God is: His holiness, power, justice, and astonishing love. It’s trembling not because you’re terrified, but because you’re amazed. One helpful definition I’ve heard is that the fear of the Lord is a mixture of awe, veneration, honour, and yes, a healthy sense of trembling before His greatness. It means we take God with utmost seriousness.

Godly fear doesn’t say, ‘God might crush me.’ It says, ‘God is so glorious, how could I take Him lightly?!’ It leads not to distance but to worship. It’s a love-soaked awe that shapes how we live. That’s Peter’s point. You call on God as Father — and He is your Father! But don’t forget: this Father is also Judge. He watches how we live, impartially. So live the whole of your life, in every setting, in reverent fear. Not just in church. In your studies, your friendships, your home, your work, your marriage, your retirement. Ask: ‘Is there anywhere I’ve been living as if God isn’t watching? Anywhere I’ve treated His word as optional?’ Reverent fear won’t let us compartmentalise obedience. It won’t let us say, ‘God can have Sundays, but not my relationships… not my finances… not my online habits.’ Godly fear means no corner of our lives is off-limits to Him — not
because we’re scared of punishment, but because we love and honour Him too much to treat His commands lightly.

Peter gives us two powerful reasons to live in godly fear… First, he reminds us of the price God paid to rescue us. ‘For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect.’   (1 Peter 1:18-19)

The Son of God — sinless, spotless — gave His life to free us. That’s the value God places on you. That’s the cost of your forgiveness. Think about that. When we’re tempted to take sin lightly, Peter says: ‘Remember the cross. Remember what it cost God to save you.’ When we remember that our forgiveness and new life cost Jesus everything, it makes you pause, doesn’t it? How could I shrug at sins that Jesus suffered to rescue me from? Knowing the price of our redemption should deepen our reverence for God. It wasn’t cheap; it was infinitely costly. God must be immeasurably holy and just if sin required such a sacrifice – and immeasurably loving and merciful to provide that sacrifice Himself.

Godly fear flourishes when we keep the cross in view. We realise, ‘Wow, Lord, you did this for me… I owe you everything. Let me never insult your grace by living as though sin is no big deal.’

Second, Peter points us to the plan of God and our secure hope in Him. ‘He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.’   (1 Peter3:20)

The redemption accomplished through Jesus was no accident or plan B. Jesus came at just the right moment, and He came for you. We don’t fear circumstances, or rejection, or death — we fear the God who raised Jesus and rules eternity. And what a beautiful fear that is. The One who will judge us is the same One who gave His Son to save us. That truth humbles us without crushing us, gives us confidence, but not complacency, assurance but not arrogance. The fear of the Lord is what keeps us walking humbly and gratefully with Him until the end. That’s why Peter says we should fear God ‘as long as we live as foreigners here.’ Until the day we get home, this reverent awe should shape our steps. In heaven, fear will give way to face-to-face delight. But for now, it keeps us grounded, obedient, and thankful.

So, living in reverent fear means to live with a profound awareness: God is my Father, God is my Judge, God is my Redeemer, God is my hope. He’s always present, always holy, always loving – how could I not honour Him with my life?

If you hear all this and think, ‘I want more of that fear — I need more of that reverence in my heart,’ you’re not alone. That’s a good desire. Ask God for it. Pray, ‘Lord, teach me to fear You rightly. Not to shrink from You, but to honour You. Not to live in guilt, but in grateful worship.’ God loves to answer prayers like that.

Let’s live each day, not afraid of God — but in awe of Him. Not terrified, but transformed. Not flippant, but faithful. You are different. So be different — until the day you see Him face to face.

Peter has shown us three areas in which our ‘different-ness’ must shine: our hope (set fully on God’s grace, not on earthly dreams), our conduct (holy like our Father, not conforming to the world), and our attitude toward God (reverent fear, not casual or rebellious). This is the response to the great salvation we have received. And as we live this out, it will make a difference.

A church full of people who hope in their future with Christ, who strive to be holy, and who deeply reverence God – that kind of church stands out in a world of despair, indulgence, and irreverence. People around will notice that difference. Some may hate it, as in Peter’s day; but others may be drawn by it. Our distinct lives can become a beacon that points people to Jesus. So, don’t hide who you are. You are different because of God’s grace – so be different, to make a gospel difference in the lives of others.

Sermon: Sunday, 8th June, 2025
Speaker: John Johnstone
Scripture: Leviticus 16

These days, we have a good understanding of how dangerous dirt and viruses and bacteria can be.  If you go to an operating theatre in the Victoria hospital, you would expect the whole room to have been disinfected and you would expect the surgical instruments to be sterile.  Whatever comes into that operating theatre also need to be totally clean.  For example, instrument trolleys entering the room must be clean.  These things seem obvious to us.  But it wasn’t always obvious.   My grandmother was a midwife and when she worked with the indigenous people in the Amazon, they would cut the umbilical cords with dirty knives and so lost many babies.  Thankfully, that was something they could learn and quickly put right and these unnecessary deaths stopped.  Even small amounts of bacteria can be deadly.  The pandemic brought that home to us too.  You couldn’t have people carrying the corona virus walking into an old folk’s home and infecting the vulnerable.  We got used to washing our hands again and again, wearing masks and some of us even wiped down our grocery shopping.

What is true in the physical realm regarding dirt and bacteria is also true in the moral and spiritual realm regarding sin.  Sin is deadly.  It contaminates and spreads easily.  The wrong things we all do and say and think cause chaos in the world.  Just as medics have a no-nonsense approach to bacteria in an operating theatre, so God has a no-nonsense approach to sin.  He will not tolerate it.  He hates it.  It must be dealt with.  And just a someone with dirty hands cannot just walk into an operating theatre, in the same way, we, contaminated as we are, cannot just saunter into the presence of God.  And because God is the Creator of all things, he is the one who decides the way he must be approached.  Sadly, this is not always obvious to us.  But here’s the good news.  Despite our rebellion and sin, God still loves the world.  Astonishingly, he offers us reconciliation.  He can be approached if, and only if, we come with sacrifice for our sin.  And this sacrifice must be offered in the way he has commanded.  We are not free to just make up our own terms.

When friends fall out, it is a beautiful thing when they reconcile; this often means both sides apologising.  But with God, the blame is all on our side.  The obstacles blocking our relationship with God is our guilt and rebellion and selfishness.  How does God deal with all of these obstacles? How can we be reconciled to God.  In one word, through atonement.  God needs to do something to remove our sin, to remove the barrier which separates us.  Jesus leaves Heaven and comes to earth to pay the penalty for our sin, so we can be at-one with God again.  What is atonement?  Atonement refers to the work of Christ in which he bears the penalty for sin, paying the debt owed to God’s justice and reconciling humanity with him.  Jesus sacrifices himself to pay our debt.

Atonement is what is necessary for us to have a relationship with God, so it is absolutely crucial that we understand it well.  And one of the best ways to understand atonement is to come back to the holiest and most important day in the Jewish calendar, the Day of Atonement, also called Yom Kippur.  What lies at the heart of this day? ‘This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites.’   (Leviticus 16:34)  The heart of this day is that animals die as substitutes for the people.  Blood is shed in sacrifice in order to deal with human sin.

1. A solemn warning: do not underestimate how holy God is

This chapter begins reminding us (verse 1) about what happened to Aaron’s 2 sons – Nadab and Abihu.  These men ignored God’s clear instructions about how he is to be approached.  They enter the Holy Place, where God’s special presence dwelt, but did so on their own terms, and not on God’s terms. They are behaving as if God isn’t really that holy and they weren’t really that sinful. Here’s the thing – God does want us to approach him but only in his way, on his terms.  And today there is only one way to do so- through trusting in Jesus and his sacrifice on the cross.  Jesus says: ‘I am the way, the truth and the life.  No one comes to the Father except through me.’   (John 14:6)

Through Moses, the Lord once again warns the High Priest Aaron not to worship God any way he pleases.  Everything has to be done according to the Lord’s instructions.  This was a matter of life and death.  ‘Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.’   (Leviticus 16:2)

For the last few years, we have attended the fireworks display in Buckhaven.  The bonfire is enormous and so the organisers put up a fence around it and try to ensure the safety of the public.  It would not be wise to ignore this fence and start moving closer to the fire.  It might be deadly.  We need to respect the intensity of the fire.  We don’t act as we please around it.  Sometimes we forget that our ‘… God is a consuming fire.’   (Hebrews 12:29)  We need to understand that we are unholy sinners and so if we want to draw close to a God who is totally holy and pure, we need to come carefully, on his terms. 

AW Tozer: ‘God’s justice stands forever against the sinner in utter severity.  The vague and tenuous hope that God is too kind to punish the ungodly has become a deadly opiate for the consciences of millions.  It hushes their fears and allows them to practice all pleasant forms of iniquity while death draws every day nearer and the command to repent goes disregarded.  As responsible moral beings we dare not trifle with our eternal future.’

Tozer is right.  We have tried to domesticate God and water down his holiness. This is a huge mistake.  Let us heed the warning given through Nadab and Abihu.  We must approach God in God’s way.  And the way is magnificent!

2. What happened on the Day of Atonement?

How did the Lord want to be approached by his people?  On one day of the year, the Day of Atonement, one man, the High Priest, would come into the LORD’s presence to represent the whole nation.  He has to wear special clothes and wash himself before putting them on.  These clothes were not the impressive, regal clothes he would often wear, including the royal ephod with its 12 precious stones and the gold-plated turban (see Leviticus chapter 7) but a plain white linen tunic.  In other words, he dressed like a slave in humble clothes, reminding us all that God must be approached with humility.  Because no man can see God and live, he must take finely ground fragrant incense into the Most Holy Place, throwing it onto the fire, creating a kind of smokescreen, protecting him from the dazzling glory of God.

He must not come into God’s presence empty-handed but with sacrifices.  Although Aaron was High Priest, he was still a sinner and so first a bull had to be sacrificed to make atonement for him and his household.  The bull’s blood is to be sprinkled 7 times before the atonement cover (verse 14).  Seven is the number of completion and so this speaks of total and complete atonement for all sin.

Now we come to the two goats.  ‘He is to cast lots for the two goats — one lot for the Lord and the other for the scapegoat.’   (Leviticus 16:8)  The first goat is to be sacrificed as a sin offering (v9).  Its blood will also be sprinkled on the atonement cover of the ark of the covenant (verse 15), which lies within the Most Holy Place.  The reason given for this act is clearly given:  ‘In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been.’   (Leviticus 16:16)

There was so much drama on this day. Part of the tension would have this- will the priest make it out alive?  Will his sacrifices on behalf of the people be accepted by God?  They would only know for sure when the priest reemerged from the tabernacle.  What about the other goat, the scapegoat? We read: ‘He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.’ &nbsp: (Leviticus 16:21-22)

What happened to the scapegoat happened publicly, in the sight of all the people.  Again, the meaning is clear: because the wages of sin is death, the sins of the people are symbolically transferred onto the scapegoat, which carries those sins away, never to be seen again.  Why two goats?  You could say that the first goat is sacrificed so God’s people would know their sins had been forgiven.  The second goat, the scapegoat, is led far away into the wilderness, never to return, and this was so God’s people would know that their sins had been forgotten.  What a powerful symbol.

3. The Day of Atonement fulfilled by Jesus

How should we respond in our hearts today to the rituals which took place thousands of years ago on the Day of Atonement?  We must realise that these rituals were temporary yet important signposts pointing to the true Day of Atonement – Good Friday, when Jesus laid down his own life on the cross.  So, as you picture the High Priest moving into the Most Holy Place, what should you be thinking about?  You should be thinking about the real event itself – Jesus entering Heaven with his own blood to make atonement for us. 

‘But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption.’ &nbsp: (Hebrews 9:11-12)

Sinclair Ferguson: ‘The rituals of the Day of Atonement was an acted parable, a copy of what Christ was to do on the great day when He made atonement. The blood of animals is both inappropriate and inadequate to provide the cleansing necessary to approach God. Animal sacrifice could not atone for human sin. Neither could any finite individual atone for sin against the infinite God. Only the blood of the divine image incarnate could cleanse our sin and enable us to enter safely into the presence of God, who is a consuming fire.’

The Day of Atonement was inadequate and never intended to be a permanent solution to human sin.  Why were these rituals not enough? 

• Very briefly, because the blood of bulls and goats cannot wash away human sin.  Only Jesus’ precious blood can. ‘It is impossible for the blood of bulls and goats to take away sins.’   (Hebrews 10:4)     
• Also, the High Priests who taking part in the rituals were sinners themselves.  We need a perfect High Priest, and only Jesus can be that for us. 
• Finally, this Day of Atonement had to be repeated year after year.  Only Jesus’ death can provide a once-and-for-all solution. ‘Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.’   (Hebrews 7:27)

Friends, when we read Leviticus chapter 16 understanding that it all points to a future Day of Atonement at Calvary, the actions here become all the more precious.  The first goat which was slaughtered points ahead to Jesus who was slaughtered on the cross, as the Lamb of God who takes away the sin of the world.  Because of Jesus’ ultimate sacrifice, when we come to trust in Jesus through faith, God’s rightful anger at us is turned away.  Jesus’ sacrifice of himself atones for our sin and satisfies the just wrath of a holy God. 

The word for turning away God’s wrath is propitiation. ‘If anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.’   (1 John 2:1-2)    

As we celebrate the Lord’s Supper, we give thanks that the penalty for our sin has been paid for and now we have been reconciled to God.  Because of Jesus’ blood shed for us, we now have the enormous privilege of being able to come into our Father’s presence any time we like.  We no longer need animal sacrifices.  They were just temporary.  The rituals of the tabernacle and temple are now no longer required.  This fact was dramatically displayed when Jesus died on the cross and simultaneously the temple curtain was torn in two from top to bottom.  Jesus’ death is all we need to make us clean in God’s sight.  Truly, it is a marvellous thing that something as serious as my sin no longer blocks me from having a relationship with the Lord  Each time you pray to your heavenly Father, instead of taking prayer for granted, rejoice in what Jesus has done to make it possible- he entered Heaven for us with his own blood to atone for all of our sins.

Think again of the scapegoat, this time more personally.  Jesus is the true scapegoat.  All of our sins were laid on him, and he carried them away, never to be cast before us again.  This is wonderful news.  Think of the scapegoat in the light of this verse: ‘All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.’   (Isaiah 53:6)

I have always loved Psalm 103:12 – ‘As far as the east is from the west, so far does he remove our transgressions from us’.  The scapegoat expresses the same truth- our sins have been sent away with no possibility of coming back.  They have been removed.  Jesus’ blood is so powerful and effective that our sins have gone for good.  Satan loves to remind you of all the ways you have let gone down.  He loves to cast our sins before our faces.  ‘Look what you did!’  We can say to him: ‘Satan, yes I am a sinner, but Jesus has carried my sins so far away that they are never coming back.’

Before the throne of God above
‘When Satan tempts me to despair, And tells me of the guilt within,
Upward I look and see Him there, Who made an end to all my sin,
Because the sinless Saviour died, My sinful soul is counted free,
For God the Just is satisfied, To look on Him and pardon me.’

If you are not yet a Christian, what does God want you to do? ‘On the tenth day of the seventh month you must deny yourselves and not do any work…’   (Leviticus 16:29)  ‘Denying’ ourselves speaks of humbling ourselves before God, recognising we are sinners and he is perfect.  Who receives God’s grace?  Those who humbly confess their sins.  ‘God opposes the proud but gives grace to the humble.’   (James 4:6:) 

If you repent of your sin, and ask Jesus to cleanse you with his blood, you too can know the peace of being reconciled with God.  Never come to God arguing you’re quite a good person.  Come confessing your sin, and asking Jesus to wash you.  In other words, come to God in God’s way.

Sermon: Sunday, 1st June, 2025
Speaker: Geoff Murray
Scripture: John 4:1-26

We’re going to come today to the story of Jesus and the Samaritan Woman in John chapter 4 to think about this interaction Jesus has with a Samaritan Woman. A woman who, it is clear from the context, is a nobody in society.

She goes to the well at the height of the day to collect water because she is a societal outcast and similarly her relationship history says that either she has been passed around from pillar to post by different men or she has been involved in a number of affairs. Either way her story is a very sad one and yet who intercepts her story but Jesus Christ?

The kind of wonder and awe there is of one as mighty as Jesus stooping so low to someone like the Samaritan woman is a bit like seeing photos of Princess Diana during the aids crisis with aids patients showing not just humility but compassion. She was not so important that she did not also have time for the broken and lost. It is even more so by Jesus. The one who in very nature God comes down to dwell with the broken.

‘Jesus weary as he was from the journey sat down by the well.’   (John 4:6)

As an aside, it can be easy to think of Jesus as not fully human, yes he became flesh and bones but not truly human because, well, he is God. But this is a reminder that Jesus is fully human. The fact he gets tired and weary we perhaps don’t think much about because we are human and we get weary and tired, we get thirsty and so it’s easy to gloss over this.

But if you think about Isaiah 40:28 for example, it tells us that the Lord is the everlasting God who doesn’t grow faint and weary. The consider John 1, Jesus, called ‘the Word’ is the one who was there in the beginning, who is God, who created all things but yet we read, ‘… the word became flesh and made his dwelling among us.’   (John 1:14))

The infinite God became finite as the creator entered into his creation and part of entering into his creation and becoming one of us is that he took upon himself the very realities of what it means to be human. It is to grow tired and weary, it is to become thirsty or hungry, even as he asks, ‘Will you give me a drink?’ it is to be needy and dependent upon others.

And you think of what humility it is on the part of Jesus to have never been in need for all eternity as the all-sufficient God. To enter into the experience of being needy, of being hungry, of being thirsty, of being tired. We think of the humility of Jesus in passages like Philippians 2 but you think of how far down Jesus had to come to become our Saviour. He had to the God who is independent of all his creation became dependent upon his creation.

For us, with our skewed view of the world and hierarchies and pride of wanting to be something greater, to take such a demotion would never happen. But Jesus, free as he is from sin, that was not an issue for him. No, he willingly humbled himself and became nothing. And he willingly became nothing so he could enter into creation as our saviour.

Only someone fully human could enter into this role of being saviour of humanity yet no human could carry it out. It is what propelled Jesus forward in love to save his people. It is what propelled him into a moment like this with the Samaritan Woman. He isn’t there on a social venture, he’s there to offer her the most important thing possible, the unspeakable joy of knowing him in the power of the Holy Spirit, what is called ‘living water’.

1. Confusion (Verses 1-12)

In verses 5 and 6 we read that Jesus comes to Sychar near the plot of ground Jacob had given to his son, Joseph. A place where Jacob’s well was. All of this forces us to go back to Genesis to the patriarchs to Genesis 33 where Jacob buys a plot of ground where he pitches his tent and then in Genesis 48 on his death bed, Jacob passes on the land to Joseph. There is no mention of the well there either when Jacob purchases the land or when he passes it on to his son, but a number of Bible commentators are sure that the land that Jacob purchased is where Jesus is just now with this Samaritan woman.

‘You are a Jew and I am a Samaritan woman. How can you ask me for a drink? (For Jews do not associate with Samaritans)’   (John 4:8)

Bruce Milne : ‘The reasons were historical, dating back to the division of the kingdom after the death of Solomon (1 Kings 12:1-24) and the annexation of the northern territory by the Assyrians in 722-721 bc. The Assyrians resettled the area with foreigners which meant a loss of both racial and religious purity from a jewish perspective. The religious divide deepened when the Smaritans built their own temple in Mount Gerazim around 400 BC.’

Here is something we probably overlook in 21st century Scotland. Here is a Jew engaging with a Samaritan and John helpfully includes, ‘… Jews do not associate with Samaritans.’

They were sworn enemies, theyhated each others guts. If you were a Jew, there was no world in which you would be seen dead with a Samaritan and vice versa.
• It is the staunchest Rangers fan with the staunchest Celtic fan.
• It is the biggest Scottish nationalist and the biggest defender of the Union.
• It is, in this climate, a Ukranian and a Russian or an Israelite and a Palestinian.

This is one of the things which makes the story of the Good Samaritan so shocking. Who is it that helps out the injured man on the road to Jericho? It is a Samaritan, hence the name of the parable. A Samaritan, helping out a Jew.

There would be no world in which they would want to be in each other’s company. But it’s more than that, it’s not just that a Jew is in the company of a Samaritan, think of what is going on. Jesus is asking her for a drink of water. Here a Jew is in the humiliating position of asking his enemy for something, being in need and depending upon his enemy. Imagine how shocking this is at the time.

And though John particularly makes mention of the Jew-Gentile dynamic there is also the male-female dynamic. Rabbinic tradition; ‘It is forbidden to talk to women on the street because of the potential for town gossip. When the disciples come back they don’t ask, ‘Why are you talking to a samaritan? but rather, ‘Wwhy are you talking with a woman?’ (See verse 27)

So this woman appears at Jacob’s well in the middle of the day to get her water and Jesus asks her for water because of his thirst and she pushes back for reasons we’ve already touched on briefly, he is a Jew and she is a Samaritan. And he responds, ‘If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.’   (John 4:10)

The Samaritan Woman then totally misses the point of what Jesus is saying, ‘Sir, you have nothing to draw water with and the well is deep.’   (John 4:11)

She misunderstands what Jesus is saying much like Nicodemus in John chapter 3, but her confusion at least makes sense. Nicodemus is a teacher of the law, here we have a woman which, by default in her day, means she is uneducated, she also is not an Israelite, she would hold to the first five books of the Old Testament only.

As he said, ‘If you’d known who was speaking to you, I’d have given you living water.’ she is just thinking in terms of the water from the well, how are you going to get living water if you don’t have a bucket? The well is deep, how are you going to get water?

And then she asks, ‘Are you greater than our father Jacob who gave us this well and drank from it himself as well as his sons and livestock?’

I’m not normally one to harp on about the original Greek in sermons but there’s a way of asking questions in Greek that assumes a certain answer depending on what word the question begins with. This one begins with the Greek word ‘μή’ and that is the word you use if you’re assuming the answer is going to be ‘no’. It’s more like she’s asking, ‘You’re not suggesting you’re better than our father Jacob, are you?’

Jacob is a hero of the Old Testament, he is one of the Patriarchs, it is he who is renamed Israel and who fathers the twelve men who would carry the names of the twelve tribes of Israel. So you can imagine this Samaritan woman is scratching her head as she tries to grapple with this – apparently – ordinary Jewish man in front of her who is saying, ‘If you knew who I was you wouldn’t be coming to this well for a drink, you’d come to me and I’d give you living water.’ What it seems to be is arrogance if Jesus is an ordinary man. Who is this man?

This isn’t the only time in John’s Gospel that Jesus compares himself to one of the patriarchs and claims he is greater than. ‘Before Abraham was, I AM.’   (John 8:58)

‘I AM’ is one of the ways that God reveals himself in the Old Testament. Basically before Abraham existed 2,000 years before Jesus’ birth. But Jesus is not claiming to be over 2,000 years old and predate Abraham, by calling himself ‘I AM’ he is saying he predates the world and is none other than God.

Another way God reveals himself in the Old Testament is as the fountain of living water. Jesus claiming himself to be the fountain of living water that never runs dry is saying he is none other than God in the flesh. (See Jeremiah 2:13)

In response to her question, ‘Are you greater than our father Jacob?’ You better believe it! One greater than Jacob is here, one greater than Abraham is here! And that is the whole basis upon which Jesus can go ahead and make this statement that he can offer her something greater than Jacob did. He is the eternal God of all the universe and he comes to this Samaritan Woman and offers her living water.

2. Clarity (verses 13-24)

Notice now, Jesus does not answer her question; rather he keeps going, speaking of this living water, describing it to her. Jesus answered, ‘Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.’ (  (John 4:13-14)

What is this living water? It is this joyful rebirth by the power of the Holy Spirit. It is this reality of having the Holy Spirit living within you giving you a change of heart, a change of mind concerning God whereby instead of being indifferent or hostile to God you know him and love him and want to serve him.

Jesus is offering this woman a new reality, a new experience of walking with Jesus, of knowing Jesus, of loving Jesus in the power of the Holy Spirit. There is a liveliness to it, unsurprising as the end is eternal life. ‘The water I give them will become in them a spring of water welling up to eternal life.’

‘The Spirit gives life; the flesh counts for nothing. The words I have spoken to you —they are full of the Spirit and life.’   (John 6:63)

So this living water is a new birth, a new life in Jesus by the power of the Holy Spirit. There is a quality too to this living water which is unique and distinct. ‘Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst.’   (John 4:13–14)

The water of this well, good though it is, nourishing though it is, iconic culturally though it is, has its limitations. Jesus says if you drink this water you’ll just become thirsty again. Every day you need to come to the well to draw water because yes the water satisfies your thirst but it is only temporary because you just become thirsty again.

This is contrasted by the living water that Jesus offers which, when drunk, leads you to never thirst again. Jesus is the one who satisfies our souls, who gives us unending joy and lasting peace. New life in Jesus is a life that satisfies! Yes the Christian life can be challenging, yes there can be bumps in the road, but it is a life of unspeakable joy no matter what the circumstances are.

Immediately there will be people who think about occasions where we feel dissatisfied as Christians, the Evil One will have a field day saying, ‘This guy is talking drivel.’ How can he say we are satisfied in Jesus when my constant cloud of depression will not lift? How can he be speaking about joy in Jesus when I have a tricky home life, what on earth is he talking about?

The Apostle Paul says this: ‘sorrowful, yet always rejoicing…’   (2 Corinthians 6:10)

It’s possible, it is even likely, that we can have sorrows and tears in this world we can have joy at the same time. That sounds daft and naive, it sounds careless and trite as if we’re saying, ‘Cheer up!’ But it’s not.

The reason we can be satisfied in Jesus while at the same time being dissatisfied with our lives is this: Our joy does not depend upon our circumstances, our joy is settled because it is based upon Jesus’ giving his life for us that we can be forgiven, known and loved by God. The life that Jesus offers is not a life free from suffering, free from pain, free from grief and loss but is a life of joy and peace in the Holy Spirit even in the midst of pain.

Even in those moments when we find our Christian lives a challenge and are tempted to throw in the towel we ultimately come back to Simon Peter’s words, ‘Where else would we go? You alone have the words of eternal life!’   (John 6:68)

The nature of the dissatisfied life is one which cannot sit still, which is restless, always looking for something or someone else to fill this void. By contrast, the satisfied life is one which may be tempted to look around sure, but which ultimately returns to the same place; ‘Where else would we go? You alone have the words of eternal life!’

Nobody else loves you like he does.
Nobody else can grant you forgiveness of sins.
Nobody else can bring you peace with God.
Nobody else is as committed to your good and flourishing as he is.

There is no one like our God! There is nobody else to go to, there is nowhere else we can go. Are you downcast and in the depths of suffering? Go to him and be anchored, be rooted in a peace which transcends all understanding.

Are you tempted to leave Jesus behind? Where else are you going to go?
Who else satisfies? Who else gladdens your heart?
Who else brings you joy even as you are brought low?
Who else supplies a peace that goes beyond our circumstances?

Truly there are none like him, none that can satisfy, none that gladden our hearts, none that bring us eternal life. You go anywhere else or to anyone else and you will be like the woman going back to the well day after day. It does not satisfy!

Friends, Jesus is enough!

Jesus is enough to satisfy your souls,
Jesus is enough to gladden your hearts,
Jesus is enough to carry you through the ups and downs of life,
Jesus is enough as you battle on in ill health,
Jesus is enough as you face relational strife,
Jesus is enough when you feel at the end of your rope,
Jesus is enough.

He’s unfailingly good,
he’s unendingly gracious,
he’s unfathomably merciful,
he’s unbelievably loving!

Delight yourself in the Lord, follow him through doubts and tears and you will not ever once be disappointed. To whom else can we go? He alone has the words of eternal life!

Sermon: Sunday, 25th May, 2025
Speaker: John Johnstone
Scripture: Revelation 7

If we are honest, it is all too easy to skip over passages like Revelation chapter 7, particularly the first half of the chapter. But that would be a big mistake. You’ll miss out on so much encouragement. Encouragement? At first, it might be hard to see what the ‘sealing’ of 144,000 people has to do with us today. However, that’s why it’s so important to be a regular in church and go through all of God’s Word. A preacher’s job is to help people to understand God’s Word and apply it to our lives and situations today. Jehovah Witness often speak of how only 144,000 people will make it to Heaven, interpreting this number literally. Are we meant to? No! Most numbers presented to us in this apocalyptic book are symbolic. So, what is going on here?

Let’s briefly recap. In chapter 4, we were given the magnificent image of the occupied throne. We were reminded that the great ruler at the control centre of the universe is not one of the rulers of the superpowers like the US, China or Russia, and it is not chance or chaos ruling us, but it is the Lord God Almighty. However, John’s vision does not end with a throne. Next, in chapter 5, we saw a scroll with writing on both sides in the hand of God the Father. This scroll symbolises God’s plans for human history. At first, no one could be found who was worthy to open the scroll, and bring God’s plans to fulfilment. However, there is a lion-like Saviour who is going to put things right! This lion is also a Lamb who has been slain.

In chapter 6, we were introduced to the four riders of the apocalypse. Through these coloured horses, and the opening of the first four seals, God is telling us what must take place between the first coming and the 2nd coming of Jesus, which includes right now. God wants us to be prepared for the great suffering on the earth from the time of Jesus’ ascension in the 1st century, until the day Jesus returns, at the end of the world. God says to expect a world of military conquest (the white horse), war (the red horse), famine (the black horse) and death (the pale horse). And this is our experience of life. God’s warning is exactly right. The 5th seal transported us from the earth up into Heaven, where the martyrs ask God how long the suffering of Christians on earth must last for; God tells them it will be until he has finished gathering in all the saints. Then, most soberingly, we saw that the opening of the 6th seal marks the Day of Judgement. Those who have rejected God in this life will have nowhere to hide from God’s justice on that day. They will have missed their opportunity to receive God’s mercy. They must now face the consequences of their own failures.

Why have I spent time recapping the events of the first 6 seals? Because in verses 1-8 of Revelation chapter 7, we have a flashback to an event that takes place before the opening of the first 4 seals, before the judgment of the horsemen begins. Then, in verses 9-17, there is a flash-forward to a scene in Heaven after the 6th seals are opened and the Day of Judgement has taken place. We are used to watching films with flashbacks and flash-forwards – so I am confident we cope with this! It really is a joy to appreciate what is going on here.

1. A flashback, giving us wonderful security

In verse 1, John sees four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree. These angels are not allowed to harm any of the people on earth until 144,000 of God’s people are specially sealed on their foreheads. In other words, judgment cannot begin until God’s people receive special protection. Who are these 4 angels? The best answer is that these 4 angels are the 4 horsemen we have already studied together. Why do I say that? Because in Zechariah, where the 4 horsemen are first mentioned, these horsemen are also identified as the: ‘…the four spirits (or winds) of heaven, going out from standing in the presence of the Lord of the whole world.’   (Zechariah 6:5)

Who are the 144,000 from the tribes of Israel? This number should not be taken literally. The 144,000 stands for the church across the ages. 12×12 = 144, and this refers to the 12 tribes of Israel and the 12 apostles, in others words, the whole of the church from both the Old and New Testaments. The number 1000 is a number of completeness, telling us that God has the entire church in mind here, and not a specific number. This is the completed church symbolised in special numbers. This stands for all of God’s people in every age. This is where is gets personal. If that is true, then we (if we are Christians) are included in the 144,000.

What is God saying to us here? He is saying that yes, as Christians we must live in a world full of trouble, tribulation, persecution, suffering and death. But will we make it through all of this? Will we be able to keep going and make it to Heaven? Or to use the question found in chapter 6 verse 17, on the Day of Judgement, who will be able to stand before God? Yes, we will be able to stand because God will keep us secure amidst it all.

So, if we are willing to dig into these theological numbers and images a wee bit, we arrive at a marvellous truth- right now, all Christians are being kept by the power of God, and although we will stumble and fall, we will make it to Heaven, not because of our own power but because of his power at work in us. We know this to be true because he has sealed us.

What, then, is this seal? Seals are made on something to mark ownership, authenticity, and to protect them. For example, I sealed the 4 bins at the back of the church with the numbers 191, even painting those numbers on them. This proves they belong to the church. We will look after them. Genuine Levi jeans have a special label and red tag on them to seal them as genuine items and not fake goods. So what is the seal God places on our foreheads to mark us as his (verse 3)? Well, in chapter 14 we read: ‘Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father’s name written on their foreheads.’   (Revelation 14:1)

We are sealed with the names of God the Father and God the Son. But we are also sealed by God’s Spirit: ‘When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession – to the praise of his glory.’   (Ephesians 1:13-14) This mark on us is God’s protection on us. It says that we belong to him, and that means although we will suffer and might even be martyred for our faith in Jesus, we are protected spiritually by God by his own special seal.

This is the doctrine of perseverance of the saints. True Christians cannot fall away and be lost. ‘…being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.’   (Philippians 1:6) God never abandons his work! ‘I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand.’   (John 10:28-29 6:5) Sometimes we double wrap our shopping if we are carrying heavy bottles of Irn Bru, and we don’t want the bag to burst. Double wrapping something makes it doubly secure. We are double wrapped – held by both the Father and the Son. ‘The Lord will keep you from all harm – he will watch over your life; the Lord will watch over your coming and going both now and for evermore.’   (Psalm 121:7-8) As well as being double-wrapped, we also have a triple seal, involving Father, Son and Spirit.

What a tremendous comfort this must have been to the early church, persecuted as it was by the Romans. And what a tremendous comfort to those we read about in our Steadfast Global notes last week- those 45 Christians from 10 families expelled from their village in India just for being Christians. And think of the 10 Christian children detained with their 5 Sunday School teachers in China. Yes, they must suffer now, but God will keep them safe spiritually and will keep their inheritances safe in Heaven for them. : ‘This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.’   (1 Peter 1:4-5)

Here’s a crucial question. Who has this seal? Is it those with perfect faith or really strong faith? No! The seal is upon all believers. That includes those struggling with sin and those with doubts and fears. As long as you have faith in Jesus, and receive him as your King, you can be confident about your eternal future, because you have been sealed with the Spirit of God. This makes you an authentic believer. This means you belong to God, and if you belong to God, he will not let any ultimate harm come upon you.

Not many people have job security these days. But it remains a desirable thing to have. How much more desirable is eternal security- to know that we’ve a secured tenancy in Heaven. Can you be a Christian one day, and then lose your Christian faith the next? No. The perseverance of the saints means that all those who are truly born again will be kept by God’s power and will persevere as Christians until the end of their lives, and that only those who persevere to the end have been truly born again.

2. A flash-forward – our celebration in Heaven

As we move on to look at this great multitude in Heaven in verses 9 – 17, we are looking into the future, and if we are born-again Christians, then we are looking at our own futures! Now the suffering church has become the celebrating church. We could happily spend weeks in these verses, but let’s take a bird’s eye view of they key things. What does the apostle John see?

He sees that the church in Heaven is uncountable and international. It is (verse 9) a great multitude that no one can number. Sarah’s gran was present in London on the 8th of May 1945 for VE Day. More than 100,000 gathered to celebrate with the royal family. This was the biggest crowd she had ever experienced. The crowd in Heaven is far bigger than that. We think back to God’s covenant promise to Abraham in Genesis: ‘He took him outside and said, ‘Look up at the sky and count the stars — if indeed you can count them.’ Then he said to him, ‘So shall your offspring be.’   (Genesis 15:5) God will keep this covenant promise. Revelation 7 is a prophecy of what will certainly come to pass. And we will be there.

It is an international family, with Christians united forever from all tribes and nations, dressed in white. That’s why we celebrate having believers in KFC from Scotland, Nigeria, Romania, Moldova, Slovakia, the US, India and even Northern Ireland. This is a wee foretaste of Heaven on earth. Because it is Jesus who binds us all together. In fact, we shall be standing together in the presence of the Lamb. We will know that we don’t deserve it. We will have that sense of wonder, that although we were sinners on earth, lost and blind and dead, God in his loving-kindness dealt with our greatest need, that of forgiveness. We will cry out in unison: ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’   (Revelation 16:10)

At football matches when our team wins, we sins songs of self-congratulation. We have done it! Not so in Heaven. There the songs reverberate with praise to God. He alone saves. He has done it all. He chose us and called us and kept us and has now glorified us! We shall be wearing white robes, speaking of the removal of our guilt and shame and also of the fact that we are now a kingdom of priests forever, through our union with Christ. We’ll wave palm branches, even as the disciples did back in John chapter 12, to mark the coming of God’s King into the world. We too will joyfully acknowledge that Jesus is our King. We will forever give our allegiance to him.

Again, let us ask: who are these Christians in Heaven? This is a crucial question to answer as surely we all want to join this crowd. We do not want to miss out. We are told: ‘Who are these, clothed in white robes, and from where have they come? I said to him, ‘Sir, you know.’ And he said to me, ‘These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.’   (Revelation 16:13-14)

Those in Heaven are those who have come through the great tribulation. In other words, the pathway to Heaven is one of suffering. For Jesus, his entry to Heaven followed his suffering. That is the order. Suffering now on earth and then glory forever in Heaven.

Robert Murray McCheyne: ‘No pain, no palm. No cross, no crown; no thorn, no throne; no gall, no glory.’

What a tremendous encouragement to us all as we suffer in the Christian life – without the cross there is no crown. In the hard times, we must focus on our future bliss in Heaven. ‘Set your minds on things above, not on earthly things.’   (Colossians 3:2) A swimmer was swimming the channel in the fog and started to struggle. She gave up with just a mile to go. However, the next time she attempted the crossing she could see the shore and she kept on swimming. We can see the shore of Heaven and this propels us forward, to keep on keeping on amidst the trials of the Christian life.

Those in Heaven are those whose filthy, sinful, stained robes have been washed white in Jesus’ blood. Friends, think of the simplicity of salvation. Were we to die tonight and God were to ask us why he should let us into his Heaven the answer is this: we don’t deserve Heaven, not one of us, but we trust not in ourselves and what we have done, but in Jesus and what he has done on the cross, and it is his blood and his blood alone which can wash away our guilt and sin.

What will we be doing in Heaven? We will at last enjoy unbroken fellowship with God. The words are all so beautiful and tantalising; (verse 15) we shall be before God’s throne, serving him with great joy, sheltering in and basking in his presence. It sounds too good to be true. But it is true.

The troubles of this fallen world (verse 16) shall all be gone. Hunger and thirst – gone. Sickness and death – gone. And perhaps most wonderful is this, that he who died for us will care for us forever and ever. The Lamb will be our Shepherd, knowing exactly what we need and able to provide it. We will drink from springs of living water and God will wipe every tear from our eyes. How we ought to yearn for that day. It is coming. No more doubts and no more fears. Just face-to-face fellowship with Jesus, the Lamb who loved me and gave himself for me.

Sermon: Sunday, 20th April, 2025
Speaker: John Johnstone
Scripture: Revelation 5

Easter Sunday

If there is no God and no life after death, it’s impossible for people to find true meaning and purpose in their lives. Life just seems like a cruel game of chance; we are born and then live for a relatively short time, experiencing all kinds of suffering and difficulties and then we die. As humans, we instinctively know there must be more to life than just eating and drinking and trying and often failing to enjoy ourselves. If all there is is the material, life feels so empty and pointless.

History is not going anywhere. We can get away with most of our evil actions as we are not accountable to anyone. There is nothing and no one to live for. Clearly, some people are dissatisfied with this lack of meaning and purpose and are looking for answers. I was pleasantly surprised to read the report from the Bible Society which said that in England and Wales there has been a sharp rise in young people attending church.

‘This dramatic growth is owed largely to younger generations. In 2018, 4% of the 18 to 24-year-olds reported that they attended church monthly, compared with 16% in 2024. For men, this increased from 4% to 21%, and, for women, from 3% to 12%.’

That’s so encouraging. Some are looking for meaning. Some are thinking of life’s big questions: why are we here and what happens when we die?

Last Sunday morning we considered John’s vision of the throne in Heaven in Revelation chapter 4. The image of an occupied throne is one desperately needed today. So many are taught that the here and now is all there is and there’s nothing beyond what we can see. However, God provides the apostle John with an open door, through which he can see that chance, chaos and meaninglessness are not what lies at the centre of the universe. In fact, this world has been made by an almighty and good Creator, who rules from his throne in Heaven. The Lord is in ultimate control, not human dictators or politicians, and history is unfolding according to the purposes of God. Not only is this God transcendent and all-powerful; he is also merciful and forgiving and we can enter into a relationship with him through Jesus Christ.

However, John’s vision does not end with a throne. The vision continues into chapter 5. God has a lot more to tell us. Yes, God created the world and keeps the world going giving us life and breath, but a lot has happened since the creation. During the time of Adam and Eve, sin entered the world through their disobedience to God’s simple command. And through sin, our relationship with the thrice holy God has been broken, as has our relationships with one another. Human beings, made in God’s image are capable of great acts of love and altruism and yet we also commit evil acts on a daily basis. The world is in crisis. There is war and greed and mental and physical health problems and lying and stealing and all kinds of brokenness.

GK Chesterton once entered an essay competition where you had to answer the question: What is the problem with the world? Let me read the whole essay: ‘Dears Sirs, I am. I am what is wrong with the world.’ This is the truth of the matter. Like Chesterton, I am a sinner who needs God’s forgiveness. If you can admit that, you are well on your way to enjoying the true meaning of Easter.

If we are to find meaning and peace in our lives we need more than the image of God on his throne. We need a way for our dirty sins and guilt to be dealt with. We have rebelled against our Creator and have gone our own way like wandering sheep and we need someone who can put this right. We need peace with God. Does God have a plan to deal with the wrongs in my life and yours? Does he have a plan to overcome evil and death and the power of the Devil? The answer is yes! And God unfolds his plans for human history through these pictures in Revelation chapter 5. If we can understand the gist of these pictures we will find thrilling truths about what God has done and will do with this broken world. In the plan of God, after creation and the Fall comes redemption and re-creation.

1. A sealed scroll which no one can open

‘Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals.’   (Revelation 5:1)

What does this mean? What is this scroll sealed with 7 seals? God the Father is on his throne and in his right hand, the hand symbolising authority and power, he holds his plan for human history. It’s unusual for writing to be on both sides of a scroll but this tells us of the detailed nature of God’s plans for all of his creation. I believe this image of the scroll is much-needed today because it reveals to us that life is not meaningless or based on chance, but is actually under the sovereign control of the one living and true God who has a wonderful purpose for his Creation. The 7 wax seals are like God’s own signature. What he has decreed is sure to come to pass.

But there’s a problem. No one can be found who is able to open the scroll. This might seem unimportant to us, but John understands how serious this is (verse 4) as he weeps and weeps. He knows an unopened scroll would mean that God’s plans to bless his people cannot be carried out. There’s no one able to deal with sin and death and Satan. There’s no one who can deal with our problem of guilt. If there’s to be any positive future for the human race, someone must be found who can be the channel through which God’s purposes can be achieved.

Poythress: ‘The destiny of the church and of the universe hangs in the balance over the question of whether someone can open the scroll.’

This is a moment of high drama. John holds his breath. There’s a sense in which the entire universe holds its breath. Even from amongst the great 24 elders, there is no one who can deal with human sin and bring restoration between God and humanity. Will God’s plan of salvation be thwarted? Will they come to nothing, like many of our own human plans which begin with good intentions but then fade away? None from the myriads of angels is able to answer the challenge. It reminds me of Valley of Elah, when Goliath comes to challenge the Israelite soldiers, but all remain silent and the situation seems desperate and hopeless. No one is able to take on and defeat Goliath. Here, no one, it seems, can deal with human sin and its devastation. No one can conquer the giant of sin.

2. The one worthy to open the scroll

John’s weeping soon turns to joy and wonder.

‘Then one of the elders said to me, ‘Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.’   (Revelation 5:5)

There is hope after all. There is one who can open the scroll. Out of all those in the universe, Jesus and Jesus alone is able to put things right. That’s what we celebrate every Easter and every Lord’s Day. But this ‘worthy one’ is not referred to as Jesus here. He is given three other names. Let’s work through them so we can understand this triumphant worthy figure.

  • Jesus is called the Lion of the tribe of Judah. (verse 5)
This goes all the way back to God’s promise to Jacob in Genesis.

‘You are a lion’s cub, Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness – who dares to rouse him? The sceptre will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his.’   (Genesis 49:9-10)

This is a magnificent prophecy and promise in the very first book of the Bible. From the line of Judah, a king will come to whom all the nations of the world will give their allegiance. He will be a lion, speaking of his strength and power and majesty. This is the Messiah, God’s promised king who will rescue fallen humanity. Jesus is that strong and regal lion. Jesus will destroy our enemies.

  • Jesus is called the Root of David.
This name also stems from the Old Testament; in Isaiah chapter 11, someone is identified to whom the nations will rally and who will be full of the Holy Spirit. As well as being a descendant of David, mysteriously this One must also precede David, because the root of David must come before David himself. This speaks of the fact that Jesus is eternal. He has always existed. He is God. He comes from David’s line in his humanity, but precedes him as God.

This is thrilling. There is a lion-like Saviour who is going to put things right! There is hope for humanity. But then there is a twist. The elder calls John to ‘see’ this lion of Judah. However, when John turns, it is not a lion he sees but a totally different image.

  • Jesus is called the Lamb who was slain.

‘Then I saw a Lamb, looking as if it had been slain, standing at the centre of the throne, encircled by the four living creatures and the elders.’   (Revelation 5:6)

John is looking for a majestic king but what he sees is a Lamb which has clearly been slaughtered, and yet this Lamb is alive, standing at the centre of the throne, the place of rule.

This is the Easter story. God could not save the human race from its sinfulness and rebellion through weapons and soldiers. Instead, someone worthy would have to become human, and die in their place, paying for the sin which separates humanity from God. Jesus died on Good Friday for our sins. But he did not stay dead. He rose on the third day, ascended into Heaven and right now Jesus remains there on his throne, yes as the conquering Lion but also as the Lamb.

Poythress: ‘This visions sets forth in dramatic form the central paradox and mystery of the Christian faith. God achieved his triumph and delivered his people, not through the fireworks of military might, but through the weakness of crucifixion.’

What is God saying to us through these animal pictures in the Bible? They are not to be taken literally, of course. God is saying that Jesus is both a lion and a lamb. He is indeed a lion who with great power destroys the power of Satan, sin and death. But he is also the Lamb, and this picture speaks of the way in which he destroys Satan and sin and death – he does so by his sacrificial death on the cross. No one forces Jesus to die the awful death of crucifixion. He voluntarily lays down his life for others. This is true strength and true love. Jesus is the lion and the Lamb. He is the King and he is the Saviour. Can you say Jesus is your Saviour and Lord?

3. The Lamb who was slain – a closer look

When the people of Israel were waiting for their Messiah king to come and rescue them, most of them got it wrong. They were hoping for a political rescue from the imposed rule of Rome. But the Messiah would be spiritual Saviour who would rescue us from something far more serious than foreign occupation: our own sin. But if the people had known and understood their Bibles better, then they would have seen how much they needed someone else able to die in their place.

In Isaiah we read a prophecy of what would happen to the Rescuer.

‘He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.’   (Isaiah 53:7)

And even before this prophecy, we need to remember what happened during the Passover. In Exodus chapter 12, the angel of death is killing the firstborn sons of Egypt, but for the sons of Israel, there is one way to be protected. A passover lamb can die instead of them, and if it is sacrificed and its blood was painted over the lintels of their front doors, they would be protected from the angel of death. The angel would ‘pass over’ their homes. In other words, for the sins of Israel to be dealt with, a lamb dies instead of them. This act was a signpost to the future when Jesus, the true Passover Lamb would die for our sins.

‘Get rid of the old yeast, so that you may be a new unleavened batch – as you really are. For Christ, our Passover lamb, has been sacrificed.’   (1 Corinthians 5:7)

Let me be clear – no one else can deal with your sins and bring you into a right relationship with God. You cannot deal with them on your own. You cannot make up for them. You need God to deal with them. You need to repent by turning away from your sinful life and trust instead in Jesus’ death on the cross. Only by his death can we be saved from our sins. Victory comes through sacrifice. The victorious Lion conquers through sacrificing himself as a Lamb for us.

4. The Lamb who is worshipped

We don’t have time this morning to unpack the marvellous songs given to Jesus in this chapter. But let us see the main thing here – the proper response to Jesus is worship. He is supreme as both Creator and Saviour. True worship always honours Jesus and to worship God you must worship Jesus.

I got a hand-written envelope through the front door yesterday marked ‘Good news’ and got excited for a moment. What could it be? Actually, it was a letter from a Jehovah Witness inviting me to a Bible study. The thing is, Jehovah Witnesses believe Jesus is just a creature to be honoured but not God to be worshipped. But God’s Word reveals the worship he receives in Heaven, not just from the 24 elders, the cherubim (verses 8-10), but from a wider circle of beings, millions of angels (verses 11-12), and finally from the widest circle of creatures possible.

‘Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: ‘To him who sits on the throne and to the Lamb be praise and honour and glory and power, for ever and ever!

Friends, when Jesus comes again, everyone will worship him as the King of Kings – all of creation. But for some it will be too late. What do you worship? Is it money? Is it pleasure? Is it your family? What is the one thing you cannot do without? That is your god. That is what is most important to you. For the Christian, Jesus is most important to us. We worship him because in his love.

‘…with your blood you purchased for God persons from every tribe and language and people and nation.’   (Revelation 5:9)

Why does it say ‘purchased’? Because all humans were slaves to their sins and wrong desires. A price was needed to free these slaves, and redeem them. Jesus paid this price with his own blood. How could be not worship him for that? He is the Lamb who was slain, but rose again on the third day. Now he reigns supreme from the control centre of the universe which is in Heaven. he is described in this way:

‘The Lamb had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.’   (Revelation 5:6)

Horns are an image speaking of power and majesty. Seven is the number of completeness. Jesus has total majesty. The seven eyes are God the Holy Spirit. Jesus is all-seeing and all-knowing. He is God, and so we worship him. Worship the servant-king, the Lion and the Lamb. Worship Jesus, the only true God, full of might and mercy, fierceness and forgiveness.

Sermon: Sunday, 13th April, 2025
Speaker: John Johnstone
Scripture: Revelation 4

Have you ever felt like giving up watching the news or reading the newspapers? It seems like bad news follows bad news. From the wars in Ukraine and Palestine to the trade wars and the economic uncertainty they are bringing. As I was preparing this sermon there were Scottish news items about a gang attacking an off duty police officer. Judge Lord Arthurson said the group acted like a ‘feral mob’, likening the account of the attack to a ‘dystopian genre horror film’. In the Steadfast Global prayer notes I read that in Uganda: A new Christian and mother of six children was murdered by her husband on 23 March after making her first visit to church in Busembatya town. Closer to home, there are situations in our own lives that bring us distress and great pain. In short, quite often we feel the world is just in a mess and it seems things are out of control.

Surely, many think, a God who is both all-powerful and good would not allow the world to continue like this. Is God too weak to sort the mess out or does he just not care? It was exactly the same back in John’s day. Christians were often brutally persecuted under the reign of various Roman emperors. They were marginalised or banished and sometimes even killed. Becoming a Christian usually made your life far more difficult in terms of getting on in everyday society. Where was God in all of this? It is understandable that many of us just want Jesus to come back and put an end to all the evil and suffering. But what are we to do in the meantime? How are Christians able to carry on day after day, without living in fear and without losing faith that God is really in control. If we are truthful, sometimes it really does feel like Trump or Putin or Jinping or Apple or Amazon rules the world. Or maybe it seems like no one is in control, and everything is just chaotic and pointless. What is the answer? What can we say to those who feel like giving up on God? How does God meet us when we are tempted to stop trusting in him?

God provides the antidote to fear and doubt here in Revelation chapter 4. He wants to reassure us that he is the one who is in control, and does this through a marvellous vision, given to John. The word ‘revelation’ or apocalypse means God revealing to us that which is normally hidden. Just because it is normally hidden does not mean that it is not true. There is order and control and authority and meaning in the universe, it’s just that we cannot usually see it with the human eye.

So what does God do for John and for us today? ‘After this I looked, and there before me was a door standing open in heaven.’   (Revelation 4:1) If we are to know more about who God is and what his purposes are, he must reveal those to us. We cannot work it out just by guessing or even by looking at the world he has made. We can only truly know God if he makes himself known. And that’s what he does here in Revelation 4. God opens a door so that we this morning are able to gaze into the very centre of the created order. Jesus is the voice (verse 1) beckoning John and saying: ‘Come up here, and I will show you what must take place after this.’

1. An occupied throne

‘…there before me was a throne in heaven with someone sitting on it.’   (Revelation 4:2) John is able to enter the ‘real world’ and see what is really at the centre of the universe. And the truth is, the world is not in chaos. It does not say that ‘chance’ is on the throne, and that really there’s no meaning to life whatsoever. Nor does it say that mother nature is on the throne. Caesar is certainly not on the throne, even though Rome is the superpower of the day. In fact, there is a person on the throne – the Lord God Almighty. Sure, today Putin and Trump and Jinping have their thrones, and Starmer an even smaller one! But these are but temporary and limited thrones. Revelation even mentions the throne of the evil. Writing to the church in Pergamumm we read; ‘I know where you dwell, where Satan’s throne is.’   (Revelation 2:13) But there is only one throne which really counts. There is only one throne which is eternal and all-powerful and that is the throne of God.

The word throne is mentioned 62 times in the New Testament and 47 of them come in Revelation. God wants the picture of him occupying the throne to fill our minds. The word throne is mentioned about 10 times just in this chapter. I love Leon Morris’ comment here:

‘John’s readers were evidently familiar with earthly thrones and they were troubled by all that Caesar’s throne meant. John will not let them forget that there is a throne about every throne.

As the Getty hymn puts it: ‘There is a higher throne than all this world has known, where faithful ones from ev’ry tongue will one day come.’ We might not understand all the imagery in this chapter, but one thing is clear: God is in control and this ought to give us great reassurance. Not only is God in control, but he is all-powerful and wise and merciful and forgiving and holy and majestic. That’s the good news. The one who reigns is a good and glorious and merciful God. And we see all these qualities through the images given to us here.

I love the description in verse 3: ‘…and round the throne was a rainbow that had the appearance of an emerald.’ Why is there a rainbow around God’s throne? The rainbow reminds us of God’s covenant – his commitment to his people. And that commitment is eternal. The rainbow reminds us of God’s mercy and forgiveness of sin. When the entire world deserved to be destroyed, the Lord saved humanity through Noah and the ark, acting in mercy and forgiveness. Wow. The one on the throne is a God of power and might, the Creator and Sustainer of all things, but he is also full of mercy and forgiveness.

Words cannot adequately describe the glory and majesty of God and so God is depicted in terms of dazzling and beautiful light: ‘And he who sat there had the appearance of jasper and carnelian, and round the throne was a rainbow that had the appearance of an emerald.’   (Revelation 4:3) This speaks of the transcendent beauty of God.

When you are at an airport, so many things are happening at once, with flights and baggage and delays and cancelled flights and storms. There are times when it might seem like chaos at an airport. But were we taken up into the airport control tower, we would realise that the controller’s commands are being sent out to all of the airport staff and that things are actually in good order.

Vern Poythress: ‘Through this vision we are transported into the control tower of the entire universe. From this vantage point, as we understand the Controller and his plans, things fall into place. And even if they sometimes escape our comprehension, we know the One who does comprehend it all. His plans cannot and will not fail.’

Friends, the next time things happen to us which are really hard we might well be tempted to doubt God’s goodness or His power or love. What is the solution? We must come back to Revelation chapter 4. We must walk through the open door described here and remind ourselves who is really occupying the throne and what He is like.

‘God is light, and in him is no darkness at all.’   (1 John 1:5) God is good and God is holy and God is glorious. Don’t get anxious about those who sit on the small temporary thrones. We don’t give an account of our lives to them, only to God. This passage, if we rub it into our lives, should totally change our perspective on the news. We will continue to hear more and more bad news. But God will work it for good. Don’t be frightened, even if we are persecuted for being Christians. God is not in the least bit fazed by earthly or demonic rulers.

‘The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, ‘Let us burst their bonds apart and cast away their cords from us.’ He who sits in the heavens laughs; the Lord holds them in derision.’   (Psalm 2:2-4)

2. A worshipping crowd

What is the right and only response to this all-powerful, majestic, holy God? In a word: worship. Verse 4 introduces us to 24 smaller thrones surrounding the Lord’s throne. These are thrones of the 24 elders. At first, I thought these must be the thrones of Christians who have died and gone to be with the Lord, and some take this view. However, I think it is more likely that they are angelic beings. Why is that? If you go to Revelation chapter 5, these 24 elders are singing about the church and they say: You have made ‘them’ to be a kingdom and priests to serve our God, and they will reign on the earth.’   (Revelation 5:10) If the 24 were human, I think they would sing you have made ‘us’ to be a kingdom of priests. I found Poythress helpful here:

The elders are angelic beings and hence not identical with the church. But they and the church are still images of one another.’

Perhaps there are 24 angels standing for the 12 tribes of Israel and the 12 apostles. Whoever exactly these 24 beings are, the crucial thing about them is that they fall down before God and worship him, laying their crowns before Him. What does it mean to lay your crown before God? You are acknowledging that He is the rightful Ruler of all things. They are giving God the first place. All other sovereignty must yield to His.

What gives God the right to deserve worship from the angelic hosts of heaven and from all human beings in the earth, including us? Thee answer is given: ‘You are worthy, our Lord and God, to receive glory and honour and power, for you created all things, and by your will they were created and have their being.’   (Revelation 4:11)

As the Creator of all things, God owns and controls all He has made. It would be foolish for creatures like us to try and push ourselves onto God’s rightful throne, would it not? And yet, that is exactly what many of us are doing. Many people want to be in charge of their own lives and live any way they want. They don’t want to let God be God. They don’t want to worship and obey Him. Instead, they want to go their own way, rebelling against God. Friends, this is a very foolish and treasonous thing to do. It is foolish to reject the true King.

Let me urge you to copy the angels in Heaven. They give God his rightful place. They respond in worship and submission. Christians are those who can say: ‘Lord Jesus, I am not in charge of my life any more. You are.’ We cast our little crowns before the throne. Queen Victoria heard a sermon on Revelation chapter 4 and with tears said to the preacher: ‘…because of what you said about the coming of the world’s rightful King, I wish still to be here when he returns, that I might lay my crown at his blessed feet.’

From verse 6, we are introduced to the 4 living creatures. We’re not used to such unusual creatures. As we have seen often in Revelation, the key to unlock these weird visions is the Old Testament. Very similar creatures are found in Ezekiel chapter 1, and there they are identified as the cherubim. Notice that these 4 creatures are closest to the Lord’s throne and so are likely to be mighty and important angelic beings. They are covered with eyes. It is as if God’s heavenly assistants reflect his own attributes. And so the eyes on these beings speak of the fact that God is able to see everything that happens in the whole of His created order. Nothing is hidden from his sight. No one can conceal anything from God. And the references of the lion and ox and eagle and man speak of God’s power and majesty, swiftness and intelligence. We are told what the 4 creatures say again and again: Day and night they never stop saying: ‘Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come.’   (Revelation 4:8)

God is holy, which means he is totally separate from his universe. He is the only uncreated one, who was and is and is to come. He is the only one who has always existed. And he is perfect in every respect. This is a God of absolute power and holiness and majesty and if the angelic beings know how to respond aright in worship, surely we ought to follow their lead. How wonderful that we could begin our service today joining the angels in heaven singing ‘Holy, holy, holy, Lord God Almighty’. This is a God worth worshipping, worth serving and worth devoting our lives too.

Let me just end by saying that in some ways this is one of the most practical passages in the whole Bible. It won’t make you richer financially or top up your sun tan or guarantee your children or grandchildren will be happy. But if you are feeling overwhelmed by the pain and suffering of this world and are struggling to make sense of it all and are doubting God is in control, then come through the door with John and be reminded that He is ruling and reigning on His eternal throne. This is the great reality of the universe. And if you are proud, living for yourself, and ignoring the true King, even though he made you and even though the earth belongs to him, then you also need to come through the door and see that God is at the centre of the universe, not you. Along with all people, the only right response is to worship him through Jesus Christ.