False teachers : counterfeit Christianity

Video

Sermon: Sunday, 29th March, 2026
Speaker: John Johnstone
Scripture: 2 Peter 2:1-22

Wherever you get something good and helpful and wholesome you usually find people making fake or counterfeit imitations in order to make money. For example, in low and middle-income countries it is estimated that 10% of the medicines are counterfeit. Even in the UK, if you buy medicines from unregulated online pharmacies, that proportion jumps to closer to 50% for certain drugs. As you can imagine, this causes great damage to many people, sucked in by cheaper prices and taken in by false advertising. What should happen to people getting rich by exploiting ordinary people? We need to be continually warned about the dangers of fake goods.

This morning, Peter is flagging up a far greater danger than even counterfeit medicines and that is ‘counterfeit Christianity’. Imagine you are someone interested in finding out more about the Christian faith in Fife today. You don’t really understand much about the different kinds of churches out there so just google ‘churches in Kirkcaldy’ and up pops 20 different suggestions. It’s confusing to work out which churches would be helpful and which would be harmful. I suspect most people might assume that all of them would be helpful. Sadly, this is not the case. There are many places out there which call themselves churches and have that on their website and on their signage outside their building and yet, they are not true churches at all but are counterfeits. The Lord Jesus is not truly followed in those places. These places suck people in and cause tremendous damage to individuals.

1. False teachers still exist and remain a danger for us today

Satan has been called the ‘great imitator’. We read in Paul’s second letter to the church in Corinth; ‘For such people are false apostles, deceitful workers, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.’   (2 Corinthians 11:13-15)

This is as true today as it was in Paul and Peter’s day. Even back in the Old Testament, you had the great and godly prophets such as Isaiah and Jeremiah and Daniel. But you also had false prophets. They were really popular because, rather than telling the truth, they told people what they wanted to hear. Their messages were easy and comfortable and popular. ‘They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace.’   (Jeremiah 6:14) The false prophets would say things like: ‘God is not angry with your sin – everything is fine – he’s a loving God after all’. And they would say this to people living any way they liked. And they gathered many followers.

Chapter 2 begins: ‘But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves.’   Notice something sobering here – where do the false teachers come from? The come from ‘among you’. We must not be proud and think that false teachers are on in the Mormon churches or Catholic churches or Jehovah Witnesses. They can appear anywhere. Satan is always attacking the church from outside through persecution, but he also attacks it from within through false teaching. Could false teaching arise from within Kirkcaldy Free Church one day? Of course it could! We must always be on our guard. We must always ensure that what is being preached follows the contours of Scripture. The Bible must always be our guide and not the opinions of people.

False teachers often work subtly: ‘They will secretly introduce destructive heresies.’   (2 Peter 2:1) They are wolves in sheep’s clothing. They might say many things which are true and might seem charming people on the outside, but there is a lot more going on under the surface. In fact, they will often use and twist Bible verses to back up what they are saying. Unfortunately, they are often very successful at what they do: ‘Many will follow their depraved conduct and will bring the way of truth into disrepute.’   (2 Peter 2:2) They will make up stories to back up what they are saying.

For example, I could say something true, like, ‘God is a God of love’ and then follow that with something false like, ‘So he loves you as you are and you don’t need to change anything.’ This feels so accepting and we might like the sound of it. But it is false. Jesus says ‘If you love me then obey my commandments.’   (John 14:15) He calls us to repent of all that is wrong and follow him closely.

In Fife there are many churches which have so watered down and changed the Christian message that it is no longer Christian at all. It is just moralism. The people attending are seldom told about sin and where it leads. They are not told that Jesus is the Way and the Truth and the Life but the exact opposite – that Jesus is one way amongst many. These churches ape modern society and the truth of God’s Word has been lost. Do not be naïve. Do not be sucked in. Go to a church where the Bible is trusted as fully the Word of God and where Jesus must be received as our Saviour and King.

2. What are these false teachers really like?

Verses 2-3 speak of their depraved conduct and their greed. This is especially true of those who follow the corrupt desire of the flesh and despise authority. Bold and arrogant, they are not afraid to heap abuse on celestial beings…’   (2 Peter 2:10-11) This is not a positive description.

It’s interesting that they despise authority. Rather than submitting to God’s Word, which as we saw last time is what we are meant to be ‘paying attention to’, they reject anyone’s right to tell them what to do. They even reject the authority of Jesus himself. And they are confident that they can live without any fear of consequences. God will never catch up with them, so they think.

Take the false teachers in the prosperity gospel, for example. They falsely teach that God’s will is for us all to be healthy and wealthy in this life. Christ died to secure health, wealth, and success now, they say. But this is false. The reason Jesus died for us was to save sinners from wrath and sin, reconciling us to God. Appeals are made for money tied to promised blessing. Testimonies are given that encourage giving as a path to wealth. This is just what Peter is speaking about when he writes, ‘In their greed these teachers will exploit you with fabricated stories.’   (2 Peter 2:3) They seem to conveniently ignore the Bible’s teaching that this life is actually full of suffering and that glory is mainly in the life to come, in Heaven. And yet millions in Africa and the US and other places have been deceived.

When it comes to false teachers, Peter does not mince his words: ‘Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, revelling in their pleasures while they feast with you. With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed – an accursed brood!’   (2 Peter 2:13-14) Many of them are addicted to sexual pleasure and that is why they have distorted the truth of the Bible – so that they can do what they want. They are basically addicted to sinful practices: ‘They promise them freedom, while they themselves are slaves of depravity – for ‘people are slaves to whatever has mastered them.’   (2 Peter 2:19) And even though they promise to help people, the truth is that they have nothing to offer people (v17): ‘These people are springs without water…’   (2 Peter 2:17)

Friends, this might not be a very popular passage of the Bible in 2026. It might not even be a popular sermon. But we need to be aware that false teachers have always existed and can arise even from within good churches. It’s not good enough to be fluffy and just say ‘they are different from us but they are harmless really and sincere’. Good parents warn their children of counterfeits, whether in terms of clothing, gadgets, medicines or catfishing and grooming on social media. Good churches will warn people against false teachers, those who seldom mention sin and the repentance and the substitutionary death of Jesus. We must keep away from them. Keep away from churches which deny that Jesus is God, or deny the Bible as God’s Word or the need for repentance and faith in Christ. They deny Jesus by living lives against Jesus’ clear commands and encouraging others to do the same.

These false teachers were never true Christians in the first place. How do we know? ‘Of them the proverbs are true: ‘A dog returns to its vomit,’ and ‘A sow that is washed returns to her wallowing in the mud.’   (2 Peter 2:22) What is the problem with the dog and the pig? Their behaviour never really changes. They return to their lives of wickedness. Their behaviour does not change because their nature has never been changed. In other words, they have not been ‘born again’. They have never really trusted in Jesus the Saviour or believed he died on the cross for them, and they have never believed that Jesus is Lord and we must submit all areas of our lives to his authority.

3. God will judge the false teachers and protect and save his people

Thinking about just how bad the church in Scotland is can be overwhelming. It’s tragic how much false teaching takes place. And it is tragic how many people just accept it. Perhaps it is because we live in such a pluralistic society where tolerance is the new god. The idea of absolute truth has been rejected by many and this makes it harder for Christians to stand up for the truth, as revealed in the Bible. But we must! Because truth has been revealed to us by God. We cannot just make up our own! Many ministers deny foundational truths of God’s Word and like just as counterfeit medicines can destroy the body, so these counterfeit truths destroy the souls of those who get sucked in. This is a serious business.

Peter wants us to know that God is in control. He has not been caught off guard by false teachers. And he will treat false teachers with the condemnation they deserve. These teachers might deny the Day of Judgment, but Peter says plainly: ‘They will be paid back with harm for the harm they have done.’   (2 Peter 2:13) What evidence is there that they will be judged. Peter simply appeals to God’s track record – he is a God who will judge wickedness. He will deal with each one of them. Verse 4 speaks of God judging the angels when they rebelled. This is possibly a reference the angelic rebellion when Satan and others rebelled against God and were cast out of Heaven. Next, Peter reminds of the flood (verse 5). This was a global flood, where God judged the human race for its great wickedness, following many decades of warning from Noah, a preacher of righteousness. But the people would not repent. And the third example Peter brings is that of Sodom and Gomorrah. These were cities known for their wickedness. We read in Genesis 19 of their attempts to gang-rape Lot’s visitors.

Ezekiel gives more information: ‘Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were haughty and did detestable things before me. Therefore, I did away with them as you have seen.’   (Ezekiel 16:49-50) God eventually brought them to justice. Do you think God has lost his sense of justice now? These Old Testament events are warnings to the false teachers and all of us that God’s judgement is real. Wickedness matters to God and he will deal with it. He has done so all through human history.

Much more positively, Peter writes, ‘… the Lord knows how to rescue the godly from trials…’   (2 Peter 2:9) The proof of this can be seen in God’s dealings with Noah. It must have been so hard for Noah and his family to maintain their worship of God and love for God when the rest of the world had turned their backs on him. But God kept Noah and brought him into the new world after the flood. In an even greater way, God will keep us today and bring us into the new earth, where righteousness covers the earth. Be assured that God will protect all those who trust in him. That is what he does.

Further proof of this is seen in God’s dealings with Lot. Lot was far from perfect, but his trust was in the Lord and the way people lived in Sodom and Gomorrah filled his heart with pain: ‘…for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard…’   (2 Peter 2:8)

No matter how bad things get spiritually in Scotland, think of what matters eternally, and keep living lives of faith in Christ and obedience to his ways. The true church will continue and prevail, not because of our strength but because God is a keeping God who always rescues his people. Remember, you cannot domesticate God. He hates wickedness. He is a God who will both judge rebellion but who saves those who trust in him, even though it cost him the death of his only Son.

The reliability of Scripture

Video

Sermon: Sunday, 22nd March, 2026
Speaker: John Johnstone
Scripture: 2 Peter 1:19-21

Let’s start this morning with some crucial questions. Is the Bible true? Is it reliable? Is all of it reliable or just some of it? How do we know? Does it even matter? And if it is true, what difference ought that to make to our lives? These are crucial questions but they are also exciting questions, because the more we dig into the evidence and the more we ask all kinds of questions of the Bible, we discover that we really can have confidence in the God’s Word. Every verse and every word of the Bible is God speaking directly to his world. This is wonderful news. God has not created us and then just left us without any explanation of who he is, who we are, and what he wants from us. In his wisdom, he has written to us, telling us everything we need to know.

But let’s be clear: many people attack the truth that the Bible is God’s Word. They claim it’s not trustworthy. This has always been the case. From the beginning of the world, Satan has been doing this.

The woman said to the snake, ‘We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’ ‘You will not certainly die,’ the snake said to the woman.   (Genesis 3:2-4)

Here, Satan is attacking the truthfulness of God’s Word. The actress Wynona Ryder is Jewish but does not have much time for the Bible. She says: ‘Religion is fiction. I have read the Bible. It’s a great book but it’s a novel.’ I’m sure we’ve all heard all kinds of accusations against the Bible. For example, that its meaning has been lost in translation, or that it is full of contradictions, or that it is been altered by people wanting to control us, or that it has all been made up- like a novel! Some say it is just the ideas and philosophies of clever men trying to understand life. These accusations are false.

Before coming to our passage, let’s remind ourselves of why we need God’s Word. We need God’s Word because without an explanation directly from God, we could never truly know who God is, what our purpose is as human beings in the world he has made, or how we can be forgiven by him and have eternal life. I cannot read the mind of anyone in this room (I’m sure that is just as well) and you cannot read my mind. The only way you can know what I am thinking is if I reveal that to you. This is exactly what we need from God – revelation. We can look at the beauty and diversity of the stars and mountains and flowers and animals in this world and know there must be a Creator God, but that is not enough to understand what is going on. It’s like have lots of jigsaw pieces but no picture to tell us what is going on.

JI Packer: ‘Creation says not a word about redeeming love.’

If we are to understand him, God must communicate to us, and wonderfully he has done just that in the Bible.

1. What makes the Bible reliable?

‘For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.’   (2 Peter 1:21)

This is a wonderful verse. Notice the balance in the verse – it says that the Bible is 100% human and at the same time 100% divine. This is because God was pleased to use humans in the process of writing the Bible, using their various personalities, backgrounds and experiences, but did so in a way in which he superintended the whole process, making sure he was in control from beginning to end. It says that the prophets, though human, were carried, or ‘ferried’ along by the Spirit of God. Picture a ferry carrying its passengers to a particular destination. That is what God did in writing the Bible – he carried the various writers along, empowering them, setting them down at the correct destination.

As wind drives a sailing boat along at the harbour, so God moved his human prophets to write down what he wanted them to say. However, God did not use them as human typewriters, but involved their own characters, research, eyewitness experiences and writing styles. The sailor is active, not passive – but the ultimate power and direction come from outside him. Without the wind, there is no movement; without the sailor, there is no shaped journey; God and humans together in writing the Bible.

You could also think about light spilling through a stained-glass window in a church. As the sunlight passes through the stained glass, the light is pure and unchanged in source, and yet the glass gives the light colour, shape, and pattern. In the same way, God’s truth is perfect, but the human authors give it distinct expression. Each book of Scripture is like a different window; the light is the same but there are different hues. All this means that the Scriptures are 100% the words of men, and therefore richly human – and 100% the Word of God, and therefore utterly trustworthy. ‘Men spoke from God as they were carried along by the Holy Spirit.’   (2 Peter 1:21)

Sometimes we say that people have been truly inspired in their work. Perhaps a composer is inspired to write a beautiful piece of music or an author to write a great novel. But that is not what we mean when we say the Bible is inspired. In fact, it is better to say that the Bible is expired, which means it is breathed out of the mouth of God himself. ‘All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.’   (2 Timothy 3:16-17) This tells us that the Bible is not just a mere collection of human ideas. Nor is it full of contradictions and mistakes. It is God’s message to you and to me.

Christians are followers of Jesus. What is his view of the Bible? ‘…Scripture cannot be broken…’   (John 10:35)

Donald Macleod: ‘The Bible, in the judgment of Jesus, has the authority of law: absolute and infallible authority. It can’t be wrong. It can’t be false. It can’t mislead. It can’t deceive. It can’t be violated. That is the Lord’s own testimony…
I cannot see how one can be loyal to Christ and yet defy him on something as fundamental as His view of the status of the Bible…
I believe in inspiration not because I can prove the Bible to be inerrant but because the Lord and his apostles attest it as being inspired, as coming to us through men carried by God and as having an infallible authority. It is on this self-attestation of God’s Word that we rest our doctrine of Scripture.’

2. How do we know Jesus is coming back?

We looked at this question last week, but we need to return to it. We believe that one day, we do not know when, Jesus will come back to judge the world, to set everything straight and to make a new earth for his people to dwell in forever. Is this all ‘pie in the sky?’ No, it’s based on evidence. Peter’s goal, in this section of the letter, is to convince us of the truthfulness of the 2nd Coming of Christ. How does he do it? Through evidence.

In a court of law today, evidence is weighed up, including eyewitness accounts and written statements. As we saw last week, what is fascinating about Peter’s argument is that he appeals to these very same things- eyewitness accounts and written sources. Last time our focus was on the eyewitness accounts but this morning it is on the written sources (verse 19): ‘We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts’. The ESV renders the translation as: ‘And we have something more sure, the prophetic word…’ How can God’s people be ‘more sure’ now about the reliability of the Bible than they were in the past?

I think part of this is because we have seen so many Old Testament prophecies already fulfilled. For example, there are over 300 Old Testament prophecies about the birth, life, death, resurrection and ascension of Jesus, made hundreds of years before Jesus was born in Bethlehem, and yet each one of them comes true. This is why we can be ‘more sure’ that the prophecies in the Bible are reliable. So, when the Bible prophesies about Jesus coming back, we can logically conclude that this will happen because this has been the water-tight pattern with all the other prophecies. It was said Jesus would be born of a virgin and born in Bethlehem and he was. It was said 1000 years ahead of time that he would be rejected by his own, that his hands and feet would be pierced and it all happened.

It is extremely unlikely that the Bible would be right about all these hundreds of prophecies thus far and yet be wrong in its prediction of Jesus’ Second Coming. He will come again and take us to be with him. We can be certain about this. So, we know Jesus is coming back because of the eyewitness evidence of the transfiguration and also because of the written sources of evidence. Let’s be confident about all of this friends – the evidence is compelling!

3. What are the practical implications of the Bible’s reliability?

V19 gives us one immediate application: ‘…you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.’ The word to ‘pay attention’ to the Bible suggests to be devoted to reading the Bible over and over and putting its teaching into practice in our lives. It involves knowing our Bibles really well, so that whatever we are facing and whatever decisions we need to make, we can be guided by the Word of God. After all, we have already been reminded that the Bible is sufficient for all that we need: ‘All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.’   (2 Timothy 3:16-17) That is pretty comprehensive!

What happens if we do not pay attention to the Bible? Peter says that that the Bible is the only lamp to guide us in this life. Without the Bible, we are in a dark place, not able to grasp who God is or the worship and service he deserves.

Donald Macleod: ‘For the sake of our own souls we must know the full content of the Word of God. I say this because it seems to me that many of our most pressing problems in areas of personal faith are due simply to ignorance. Problems with assurance, problems of anxiety and problems in coping with such traumas as bereavement often stem wither from ignorance of Christian doctrine, or from a failure to apply it. The same is true of the church itself. Many of its problems are really problems in relationships, and these are often the result of a defective Christology. We simply fail to live our lives in the light of the fact that in Christ, God shows himself as the One whose nature it is to put the interests of others before his own.’

We should meet new the financial challenges of our church family being guided by Scripture. We should improve relationships with those we struggle with, guided by Scripture. We need the comfort of the Psalms and other passages in times of trouble. We can build our lives on Scripture. Most wonderfully of all, God meets with us in a personal way as we prayerfully read his Word and meditate on it. We are changed and live fruitful lives, like the tree in Psalm 1: Those who meditate on the Bible prosper… ‘‘like a tree that’s planted by a stream, and in due season yields its fruit; its leaves are always green’.

4. Other reasons we know God’s Word is God’s message

Only God’s Holy Spirit will persuade you that God’s Word is the truth. However, there are many significant reasons to believe this logically. Let me focus on a few. The evidence from ancient manuscripts. How many very old manuscripts do we have? Livy’s History of Rome has 20 ancient copies; Julius Caesar’s account of the Gallic wars has 20; Homer’s Iliad has 643; the New Testament has 25,000. The abundance of early manuscripts means that it’s easy to test its accuracy, and it is incredibly accurate. Sir Frederick Kenyon, once principal librarian of the British Museum said: ‘It cannot be too strongly asserted that in substance the text of the Bible is certain, and this can be said of no other ancient book of the world’.

Then there’s the unity of the Bible. It was written by over 40 authors, in 3 different languages spanning 1500 years, and in many different genres. Remarkably, its message is marked by total unity, and not by disjointed contradictions which you might expect. Finally, 30% of the Bible is prophecy and these prophecies all come true. ‘You may say to yourselves, ‘How can we know when a message has not been spoken by the Lord?’ If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously, so do not be alarmed.’ (Deuteronomy 18:21-22)

Be ready for Christ’s return

Video

Sermon: Sunday, 8th March, 2026
Speaker: John Johnstone
Scripture: 2 Peter 1:16-18

How many points do you have on your driving licence? Let’s imagine motorists are beginning to speed more and more on the M90. Commuters are taking risks and serious accidents are increasing. The council decide to install average speed cameras. What would happen? This accountability would stop most from speeding. But then imagine a rumour on social media with many claiming the cameras are not actually operational and that they are just there to scare us into driving more slowly. You won’t really get fined by the police and points on your licence. Relax! Drive any way you want to. At first, a few people test it. They speed through and nothing happens. Then more drivers try it. Soon everyone knows. Within weeks the road becomes dangerous. People race through the junctions. Accidents increase. What has changed? Not the road. Not the cars. What changed was the belief that no one was watching and no one would hold them accountable. But imagine the council announces: ‘The cameras have been recording the whole time, and fines are being issued.’ Suddenly behaviour changes again. We get the point: accountability does not ruin society, but it protects it. The expectation of judgment restrains wrongdoing and encourages responsible living.

Think of another illustration. A teacher says she needs to step out the classroom for 10 minutes. After 10 minutes, she hasn’t returned. Once pupil announces to the class that the teacher probably isn’t coming back for the whole period. What will happen in that classroom? Once people believe there is no return and no accountability, restraint disappears. But if suddenly the door opens and the teacher walks back in, the room instantly changes.

This is what is going on it Peter’s second letter. As we have seen over the last few weeks, Peter has been urging us to make every effort to live a godly life. He describes in detail the godly character we ought to have: goodness, knowledge, self-control, perseverance, godliness, mutual affection and love. Peter says it matters how we live and how we treat God and one another. It matters because we will all be held to account by God (v16): ‘For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eye-witnesses of his majesty.’   (2 Peter 1:16) The ‘coming’ of Jesus in power is what we call his 2nd Coming- or the Parousia. Either Jesus is coming again to hold us all accountable or he is not. We really need to know if this is true. Just like it is important to know if the speed cameras are operational or not. It changes everything.

1. Are we accountable to God for how we live?

Why does Peter feel the need to remind us that Jesus is indeed coming back again? One of the main reasons is because there are false teachers who are teaching the exact opposite.

‘But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them – bringing swift destruction on themselves.’   (2 Peter 2:1)

‘Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, ‘Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.’   (2 Peter 3:3-4)

The false teachers are more than relaxed about sexual promiscuity and the fulfilment of wrong desires. If you have an itch then scratch it, they say. Why? Because they think no one will be held accountable. How wrong they are. ‘For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. They promise them freedom, while they themselves are slaves of depravity — for ‘people are slaves to whatever has mastered them.’   (2 Peter 3:18-19)

What is true freedom? Is it doing what we want? ‘So if the Son sets you free, you will be free indeed.’   (John 8:36) Surely, to be free, we need to live in the way the Designer has designed us. Again, let’s be honest, either Jesus is coming back or he is not. But the answer to that question is pivotal to how we will live our lives. If we are not accountable to God, then live any way you want! If you thought how you lived in the present had no consequences whatsoever in the future, you would be likely to do as you pleased, whether right or wrong. This is very much the culture of Scotland in 2026. People scoff at the idea of being accountable to God. Many think Christians are wasting their time living in the light of a Day of Judgement when that day will never arrive. It’s just scare tactics to control you, they say.

However, if we are accountable – and we are – then it matters how we live. It matters very much indeed. Personally, I think it is obvious that Jesus will come back to judge the living and the dead. Were that not the case, great evil would be carried out across the world each day, and it would not matter. What kind of a God would ignore justice? If God is good and holy and righteous then of course it matters how we live.

2. How do we know Jesus is coming back again?

This leads us to a crucial question, how do we know this it true? This is Peter’s goal in this section of the letter – to convince us of the truthfulness of the Second Coming of Christ. How does he do it? Through evidence. In a court of law today, evidence is weighed up, including eyewitness accounts and written statements. What is fascinating about Peter’s argument is that he appeals to these very same things – eyewitness accounts and written sources.

For the rest of our time, I want us to focus on the eyewitness accounts. Clearly, the false prophets had been accusing Peter of making up stories to scare and control people. And so, Peter is at pains to say he is not making anything up. The teaching of Jesus’ Second Coming is not on a par with mermaids, the Easter bunny and the Loch Ness monster. The Greeks and the Romans had a plethora of made-up stories about their false gods. Jesus’ crucifixion and resurrection are historical events in real space and time and his Second Coming will be just as real. They are not legends or myths or concocted stories. Rather, these are objective and verifiable events. They really happened.

Peter appeals to a different historical event to demonstrate the reality of the Second Coming – the transfiguration. This was the unique time when God the Father honoured Jesus by allowing his divine glory to be witnessed by Jesus’ closest disciples, Peter himself, James and John. Jesus’ face shone like the sun and his body radiated with glory, his clothes being dazzling white. Peter was there. He saw it. He was an eyewitness. This is what he is talking about in verse 16 when he says: ‘We were eyewitnesses of his majesty.’

Let us follow Peter’s logic. Peter has already witnessed first-hand the glory and majesty of Jesus on the mount of transfiguration. He would never forget that day. But how does this connect with the Second Coming? We might not naturally connect these things. But we should. Because the gospels connect them. All three synoptic gospels see the transfiguration as a foretaste of the Second Coming. The transformation which takes place at the transfiguration reveals Jesus is the glorious King of Kings and Lord of Lords. His glorious and majestic nature and identity as none other than God come-in-the-flesh was revealed on the mountain. For almost all of his life on earth this was hidden. This unveiling of Jesus’ glory gives us a preview of what will happen when the King returns in glory.

Let’s hear the link between Jesus’ transfiguration and Second Coming in Mark’s gospel: And he said to them, ‘Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.’ After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them.   (Mark 9:1-2) In other words, Peter’s glimpse of Jesus’ true glory on the mountain is all the evidence he needs. He knows Jesus will return in that same glory. And so, he knows it matters how we live and calls us to godly living! It is a powerful piece of evidence.

As well as being an eye-witness, Peter is also an ear-witness: ‘He received honour and glory from God the Father when the voice came to him from the Majestic Glory, saying, ‘This is my Son, whom I love; with him I am well pleased.’ We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.’ (2 Peter 2:17-18)

One thing I love about the great events in Scripture is that God does not leave us to guess what they mean. He interprets them for us. So, for example, when the angels appear to the shepherds, they explain exactly why the birth of Jesus is such a magnificent occasion: ‘I bring you good news that will cause great joy for all the people. Today in the town of David a Saviour has been born to you; he is the Messiah, the Lord.’   (Luke 2:10-11)

The transfiguration is also explained. God the Father is revealing the identity of Jesus as his eternal Son. He tells us that he is so pleased with the work he is going to do, dying on the cross for sinners so that they can be saved. This voice was the Father’s endorsement of all that Jesus was going to achieve on the cross. And Peter heard this voice for himself. And he is telling us he heard it. Peter, James and John are both eye-witnesses and ear-witnesses. The transfiguration was a forward-looking glimpse of the glory to be revealed at the Second Coming of Jesus.

3. We can have confidence this is true

Think about this- when the scoffers laughed at Peter and the other apostles and dismissed the Second Coming as a made-up story, do you think that had an impact on any of the Christians? Of course it did! When people mock our beliefs, it is easy to lose confidence in them. If we are surrounded by many who say that the works of God are just ‘fake news’ then that can start to get to us. Peter knows this. And so, he wants to strengthen our faith by reminding us that he has already seen Jesus’ glory with his own eyes. It is the scoffers who are wrong. It is they who conveniently deny the truth so that they can relax and live any way they want. But they are wrong. The 2nd Coming is a date fixed in God’s calendar. We have a reliable report from Peter, James and John. They were there.

The writers of the Bible were not inventing anything for their own agendas. How could they be, as almost of them were killed for believing these truths. It would have been easier to admit they were lying rather than be martyred for making up clever myths. That makes no sense. Listen to how Dr Luke begins his gospel: ‘Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.’   (Luke 1:1-4)

Let’s sum this all up. Peter knows the Second Coming of Jesus in power and majesty is true. How? Because he has already witnessed this same power and majesty on the mountain. His faith, and our faith, are grounded on historical and objective reality and not myths or legends. Our sure and certain hope and longing for Jesus to come back is rooted in a real historic event. It is going to happen. So, you better make sure you are ready to meet Jesus on that day. The only way to do this is to place your trust in him now. He is the King of Kings and it is a privilege to serve him.

Jesus will return to right all wrongs and set things right. It will be a glorious day. Those who truly believe in a future day of judgment and kingdom glory will live differently now. Getting ready for that day does not mean being obsessed do discover the exact date of the return (we cannot do that anyway). It means seeking to live a godly life. It means making every effort to do this!

Active remembrance…

Video

Sermon: Sunday, 1st March, 2026
Speaker: John Johnstone
Scripture: 2 Peter 1:12-15

People need reminders. If a child starts walking to school and needs to negotiate a busy road, Mum or Dad will say again and again, ‘Be careful when you are crossing the road.’ We don’t just say it once, or even once a year, but repeatedly. Why? Because it’s important. It’s because we love our children. We might give someone the expert financial advice: ‘Never spend more than you earn.’ Some people need to hear this message more than once. During Covid, because of the deadly nature of the virus, I lost count of the number of times we were told to stay indoors, to wash our hands and to wear our masks. Sometimes a reminder is given and we ignore it. At each stop, Scotrail always announce that we should mind the gap and remember to collect all our belongings. Why I left my laptop on the train, I don’t know! Clearly, I wasn’t paying attention. We get the point: important things need to be repeated as they are so important and because we can be careless and forgetful.

In this letter, Peter mentions that he will soon die. (See 2 Peter 1:14)   He speaks about his body as a tent which will soon be put aside. What a beautiful reminder than our current bodies are only temporary and that one day in Heaven we will receive our ‘forever bodies’ which will be perfect. How will Peter choose to use his last words? He is an apostle of Jesus Christ and so we know he will not waste them. Will he bring us some new stories about Jesus that we have never heard before, or additional theological teachings? No! He wants to spend time reminding God’s people of core truths: ‘So I will always remind you of these things, even though you know them and are firmly established in the truth you now have.’   (2 Peter 1:12)   In verse 13, he speaks of ‘refreshing our memories’ and in verse 15 that we will ‘be able to remember these things’. Peter clearly has a ‘reminding ministry’.

What does Peter remind us about? He says he will remind us about ‘these things’ which I think includes all that he has told us thus far in this letter. Two weeks ago, we focused on the wonderful truth that God has given us his divine power which supplies us with ‘everything we need for a godly life’. Last week we were reminded of the responsibility all Christians have to grow more like Jesus. We need to work hard at that: ‘For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control…’ (2 Peter1:5-6)   He reminds us (verse 9) that we must look back to the cross – we have been cleansed from past sins. He reminds us to look ahead to the future and to the welcome Jesus will give us in Heaven. He reminds us of glorious gospel truths – the most important things.

1. We need to be continually reminded of the core teachings of the faith

‘So I will always remind you of these things, even though you know them and are firmly established in the truth you now have.’   (2 Peter 1:12)   Peter is deliberately repeating things the church family already know. Why? Because it is the primary things of the faith which bring us spiritual stability and rootedness. We all need to be firmly established and confirmed in the Christian faith. Think of a tree in extreme winds. If the tree has shallow and weak roots, then the wind will knock it down. However, trees that are well rooted have much more chance of withstanding a storm. The same is truth of the Christian faith. We need to have deep roots going into the ground so that when we hear false teaching we are able to recognise it for the evil it is and stay strong in the faith. Peter’s hearers had been repeatedly exposed to false teachers. All the more reason for them to ‘know their stuff’ when it comes to the truths of Christ.

If we want to spot a fake banknote then we should spend our time studying real notes, knowing their special marks and designs; then we will be spot a false note. In Christianity, we concentrate on grace and faith and sin and salvation, so that we will not be knocked of course by false teaching. In our church, we gladly repeat that salvation is by grace alone through faith alone in Christ alone. Some Christian truths are more important than others. Repeat them!

In his letter to the church in Rome, Paul writes, ‘I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another. Yet I have written you quite boldly on some points to remind you of them again…’   (Romans 15:14-15)

And to the church in Corinth he writes, ‘Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve.’   (1 Corinthians 15:1-5)

The importance of receiving continual reminders is well-illustrated by the golfing great Jack Nicklaus, one of the greatest golfers of all time. What did this exceptional golfer do at the start of each season? Year after year, he went back to his first ever coach, Jack Grout, and said to him, ‘Coach, teach me to play golf.’ and Jack Grout would go over the basics of his stance and his putting and his grip and so on. That’s exactly what we need to do, spiritually speaking. For example, if we want to grow more like Jesus, we need to memorise the list we worked through last time: faith, goodness, knowledge, self-control, perseverance, godliness, mutual affection and love. These are the primary things we need to focus on, in terms of Christian character. Are you doing that?

Peter wants to remind us of core truths. He wants us to go back to the basics. So does Paul. Jude also gets in on the act: ‘Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe.’   (Jude 5)

As a minister, what is my job? Is it to bring new teachings to you which you have never heard of before, or is it, more often than not to remind you of things you already know? Often, we need to be reminded of what we already know. Because there is all the difference in the world between knowing what is good and actually doing it. I knew that I needed to grab all my belongings before alighting from a train, but I did not do it. We need to be stirred up by the core truths of Jesus. ‘I think it right, as long as I am in this body, to stir you up by way of reminder…’   (2 Peter 1:13 ESV)   It is the death and resurrection and coming again of Jesus which stirs us up to a life of holiness and love and evangelism and service and worship more than anything else. Peter knows this, and that is why he brings these reminders to us. When the apostle John was in his 80s and was too frail to preach, he was carried to the front of his church in Ephesus and on numerous occasions would give a mini sermon saying: ‘Little children, love one another. Why? Because this is the Lord’s command.’ Should we ever get bored of hearing such a sermon?

I think that there’s a great danger in listening to sermons and just thinking ‘I didn’t learn anything new today’ and going home disappointed. Of course, pastor-teachers ought to make an effort to preach in a fresh way; however, much of what we do is a ministry of reminders. For example, you hear a sermon on ‘husbands love your wives as Christ loved the church’. You might already know that but perhaps the Lord wants you to hear this message again and then go home and put it into practice. Living out the core truths is what godliness is all about, not trying to increase our speculative knowledge.

2. God knows just how forgetful we are

All through the Bible, God want to help us to remember the crucial things. For example, in Deuteronomy we read: ‘Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you. Six days you shall labour and do all your work, but the seventh day is a sabbath to the Lord your God. Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore, the Lord your God has commanded you to observe the Sabbath day.’   (See Deuteronomy 5:12-15) So, part of the reason we rest each Sunday, each Lord’s Day, is to remember that we were once slaves to sin, but have been set free by Jesus Christ at a high cost – his death on the cross. We are so prone to forget this foundational fact, and so God, in his wisdom, has given a whole day each week to focus on such truths. In the Psalms, there is great emphasis placed on remembering the mighty work of the LORD in the past. ‘I will remember the deeds of the Lord; yes, I will remember your miracles of long ago.’   (Psalm 77:11)

It can be scary just how quickly we forget things and take things for granted. When I have travelled to countries where you cannot drink the tap water, I am always so thankful when I get home to be able to turn on the tap and have a cool glass of Scottish water. But how long does that last for? Just a day or two! Then I take it for granted again and don’t even think about it. When we do this spiritually it is a disaster. ‘The Israelites did evil in the eyes of the Lord; they forgot the Lord their God and served the Baals and the Asherahs.’   (Judges 3:7)   In Deuteronomy, the LORD speaks to the Israelites who have just been set free from slavery in Egypt. It does not take them very long at all to pine for Egypt, to complain and to forget the goodness of God: ‘You deserted the Rock, who fathered you; you forgot the God who gave you birth.’   (Deuteronomy 32:18)

That’s also why the Lord has given us the Lord’s Supper. ‘And he took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me.’   (Luke 22:19)   One massive truth we tend to forget is the second coming of Christ, when he comes to judge the world and usher in a perfect world. The Lord’s Supper also reminds is of this. ‘For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.’   (1 Corinthians 11:26)

God knows all about us. He knows we forget, sometimes without meaning to and he knows we conveniently forget things because we want to go our own way. Friends, this makes the act of remembering core truths all the more important. Remember them at home on your own, in family worship, and by coming to church. I regularly run CCleaner on my PC. What is it? It is a system utility cleaning and optimisation software for computers and mobile devices. It removes junk files and temporary files, leftover installer files, and cookies. It frees up disk space by clearing unnecessary data. It helps to improve performance and can make a slow PC feel snappier by reducing clutter. In order to help us remember the most important things we need to learn to clear unnecessary information from our brains. Perhaps if we scrolled less on our phones and watched less TV, and instead focused on gospel truths a bit more, we would make more progress in godliness.

3. We need to be reminded of the truth

‘Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have.’   (2 Peter 1:12)   We need a good diet of the truth of God, and we need to digest it each day. We don’t need to gorge ourselves on trivia or on things which don’t really matter. Notice that there is such a thing as ‘truth’. The things we are remembering are not opinions, but rather God-given truths which will massively impact our lives.

For example, we must live in the light of the fact that Jesus is coming back again to judge the world and renew the earth. This is not some made up fact but is the truth. ‘For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eye-witnesses of his majesty.’   (2 Peter 1:16)   Peter saw Jesus being transfigured on earth. He saw Jesus’ face shining like the sun. This was a preview of the day when Jesus’ glory will be revealed once more – the Second Coming. Peter has seen Christ’s glory with his own eyes and so he knows Jesus is coming back! And Peter wants us to live each day in the light of that great day, living for the glory of God.

Make every effort…

Video

Sermon: Sunday, 22nd February, 2026
Speaker: John Johnstone
Scripture: 2 Peter 1:5-11

In this passage, Peter wants us to ‘make every effort’ to do something. What have you chosen to ‘make every effort’ to do recently? Perhaps it was to lose weight, or finish a project at work, or decorate a room, or develop a friendship. I’ve made considerable effort to try and socialise and train our puppy, with mixed results. But it took time and hard work.

What is it that God, speaking through the apostle Peter, wants you to make every effort on? We read: ‘For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love.’   (2 Peter 1:5-7) In other words, Peter wants us to make every effort to work on our Christian character. He wants us to be growing and developing in Christlike character qualities.

Peter is not asking us to try a wee bit harder. This word ‘make every effort’ means to do something with great earnestness, haste and zeal. Peter is passionate that we focus on our Christian character. He wants this to be a massive focus on our lives, and not something relegated to something we spend little time or effort on. He wants us to try our hardest at being godly. What does godliness look like? It looks exactly like the list of these 8 qualities we find in verses 5-7.

1. Becoming more like Jesus takes considerable effort

If I want to become fitter, it doesn’t just happen by itself. I need to eat the right things and make sure I exercise properly. It takes time and effort. Godliness is the same. We don’t just wake up one morning and look in the mirror and think, ‘I’m godly now.’ Becoming more like Jesus is hard work and requires us to make ‘every effort’ to do so. Friends, this is simple and yet profound. The obvious question is, are you making every effort in this area? Or are your time and energy all going to work and family and entertainment and physical health? This is a challenging question for us all. Perhaps we are not determined to grow in this way as we undervalue the power and importance of Christian character.

Before we get too upset about another thing we are supposed to be doing, I want us to see the wonderful balance Peter gives us in this passage. Yes, we are to make every effort. However, as we saw last week, ‘… [God’s] divine power has given us everything we need for a godly life…’   (2 Peter 1:3) So, when it comes to becoming more like Jesus, it’s not just down to us. There’s a balance we need to grasp: God has given everything we need for a godly life and so now we need to get on with using those resources in our daily Christian walk. We are to make every effort, but Jesus gives us his power to enable us to do so. This is synergy. It happens when we cooperate with the Holy Spirit. What resources has God given us? Daily prayer and Bible reading is the obvious foundation. And hearing God’s Word preached and putting these teachings into practice is also vital.

Angus Macleay: ‘Our growth in godliness is all about the continual cooperation between Christ and the believer.’

Think of a godly person you know. Do you think they just woke up like that one day? Of course not! The godly people we know have all worked hard on their Christian character. They have been prayerful and keen on reading and understand and putting Scripture into practice and they have fought hard against wrong desires, desires which never go away this side of eternity. Godly people who have been lazy with these things do not exist. They have made every effort.

Think of how a sailboat works in the wind. Of course, a sailboat cannot create the wind and yet relies upon it. Without wind, the boat goes nowhere. God’s divine power is the wind. However, there are things the sailor must do: she must: raise the sail, trim the sail properly, positioning it in the right place, steer the rudder and adjust to conditions. If she sits passively, the boat drifts. If she tries to row against the wind in pride, she exhausts himself. Good sailing needs human effort and wind power! Together, real progress can be made. The boat only moves when the wind fills the sail, but the sail must be raised. Sanctification is not rowing in our own strength; it is positioning ourselves to be carried by the Spirit. It is to be found with an open Bible. It is to be found on our knees. It is to be found in church.

2. Becoming more like Jesus has a clear pattern

This is the pattern: faith, goodness, knowledge, self-control, perseverance, godliness, mutual affection and love. All of these character qualities are seen so clearly in the life of Jesus himself. Think about them as you read of how Jesus interacted with people and long to live in the same way. We know that we will never be perfect until Heaven. Nonetheless, God is telling us here that we should: ‘… possess these qualities in increasing measure…’   (2 Peter 1:8) In other words, we should be heading in that direction. We should be growing in these areas. Over time, we ought to be able to see progress.

Notice that the list, just like our Christian lives, begins with faith. Faith in Jesus is the foundational character quality. We hear the voice of Jesus and trust he is telling the truth and we lean into his promises. In John’s gospel, Jesus meets a royal official whose son is dying: ‘The royal official said, ‘Sir, come down before my child dies.’ ‘Go,’ Jesus replied, ‘your son will live.’ The man took Jesus at his word and departed.’   (John 4:49-50) Friends, we need to be the kind of people to take Jesus at his word. If he says something is going to happen then it is.

We are to pursue goodness. Goodness means ‘moral excellence’. Jesus was a man who went around doing good. (See Acts 10:38) We are to be intentional about doing good to others too. We are to be growing in our knowledge. As we know our Bibles more and more, we will be better equipped to know and to carry out the will of God. This takes effort. You cannot short-circuit studying God’s Word. If you find that hard to do on your own, then come along to the mid-week Bible study and the Ladies’ Bible study.

We need to see progress in our self-control. Do you have more self-control now than two years ago? It is the ability to say ‘no’ to wrong desires we have and to the temptations which often come our way, particularly sexual temptations. Self-control is a fruit of the Spirit and needs to be valued highly.
‘Like a city whose walls are broken through is a person who lacks self-control.’   (Proverbs 25:28)
Pray, ‘Lord, build up strong defensive walls of self-control in my life’.

Perseverance or endurance is the ability to keep on going even when circumstances are tough or when we’re persecuted or discouraged. So many people seem to be falling away from Christ right now; perhaps there has never been a greater need to pray for perseverance. It’s easier to follow Christ when all is going well in life, but what about times when everything is coming apart at the seams? Pray for godliness, which is the ability to please God in every area of our lives. We want to be those who seek the will of God, and because of that we will seek the welfare of others as well.

This leads us to the next quality, brotherly kindness or mutual affection. If we love Jesus, we need to love all of our brothers and sisters in Christ. We are a family.

‘Keep on loving one another as brothers and sisters.’   (Hebrews 13:1)
‘Be devoted to one another in love. Honour one another above yourselves.’   (‘Romans 12:10 )

Peter saves the most important quality for last – love. This is the kind of cross-shaped, sacrificial love which Jesus modelled for us on the cross.

Douglas Moo: ‘Love is not only the last and greatest Christian virtue; it is also the glue that holds all the rest of them together, the quality without which all the others will be less than they should be.’

I hope it goes without saying that we must not treat these virtues like a ‘pick and mix’ sweet stand at the cinema. We must ‘make every effort’ in all eight areas. But perhaps one or two of them struck you as areas of weakness as we explored them just now. Why not turn that feeling into a prayer? Ask the Lord to strengthen these qualities. There is wisdom on focusing on a few items of the list if we feel a particular lack. Or why not memorise these eight virtues and turn them into a prayer list you return to frequently? We look for progress in these areas; we will never reach perfection in this world.

3. Becoming more like Jesus has several benefits

Let’s focus on 3 of them.

3.1 Peter tells us that it makes us fruitful and effective Christians. This is so encouraging and positive. If you have a character genuinely growing in these 8 areas then you will have a positive impact on your family, work colleagues and neighbours. V8 says: ‘8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus…’.

Warren Wiersbie: ‘Some of the most effective Christians I have known are people without dramatic talents and special abilities, or even exciting personalities; yet God has used them in a marvellous way. Why? Because they are becoming more and more like Jesus Christ. They have the kind of character and conduct that God can trust with blessing. They are fruitful because they are faithful; they are effective because they are growing in their Christian experience.’

3.2 A life that pursues holiness also helps us to ‘make our calling and election sure.’   (2 Peter 1:10) What does this mean? It means that your fruitful living is evidence that you are truly born again. It is evidence that you are a disciple of Jesus Christ. We know that faith without deeds is dead.’ (See James 2:17) The opposite is also true – as these Christian virtues grow within us, they are hallmarks that we are amongst those who have faith in Christ and have been chosen by him. Again, we receive this helpful confirmation not with perfection but with progress.

It is possible to be a Christian and to become stagnant. We are unlikely to have this assurance of faith in such a condition. ‘But whoever does not have them is short-sighted and blind, forgetting that they have been cleansed from their past sins.’   (2 Peter 1:9) This is a warning to Christians who drifting along aimlessly in their Christian lives. What has gone wrong? They have forgotten to keep on looking backwards and looking forwards. When we are driving, we are constantly looking ahead to know what is in front of us, and good drivers are also looking in their mirrors to see what is going on behind them. As we drive through the Christian life, we must also keep looking backwards and forwards. We look back to the cross. We must not forget all that Jesus has done for us in the past. This is a great mistake. But we must also keep on looking ahead to the future of Heaven and the day when all our struggles against sin and all our efforts will have been worth it. In this way, looking back and looking ahead regularly will keep us on track, focusing on godly living. Are you doing this?

3.3 Finally, a life pursuing holiness will give us a rich welcome from Jesus into Heaven. ‘For if you do these things, you will never stumble, and you will receive a rich welcome into the eternal kingdom of our Lord and Saviour Jesus Christ.’   (2 Peter 1:10-11) Imagine you are at the airport and are in the arrivals area and you see family members meeting again for the first time in years. They throw their arms around one another. It’s a beautiful thing to see. This is but a shadow of the kind of welcome Jesus will give us in Heaven. We will be ‘going home’. Let’s look forward to the day when Jesus will furnish us with such a welcome. Now we know Jesus by faith, but one day we will know him by sight.

Someone met me for the first time in about 10 years and said ‘you haven’t changed a bit’. I took that as a compliment, even if it wasn’t true! However, if someone hasn’t seen us in 10 years and spend time with us and can say about our Christian character, ‘You haven’t changed a bit’ then that is a dangerous sign. May God help us, through his divine power, to make every effort to slowly but surely become more like the Lord Jesus Christ.

God’s promises

Video

Sermon: Sunday, 15th February, 2026
Speaker: John Johnstone
Scripture: 2 Peter 1:1-4

How would you like to be remembered when you leave this world?  What would you like your eulogy or epitaph to be?  Would it be that you were a beloved mother or father or a devoted friend?  That would be a good thing, were it true.  Or would it be simply ‘A life well lived’?  But what is a life that is well lived?  Surely, as Christians we should want our epitaph to be something like: ‘Saved by God’s grace, and by God’s strength lived a godly life.’ There’s something which matters much more than what others think of our lives and that is what God thinks of them.  After all, we are answerable to God and God alone.  He is our Judge and no one else.  What does God want for us?  He wants us to trust in Jesus and then live a godly life.  In other words, he wants us to increasingly think and act as Jesus did.  He wants us to live a life of love towards others and towards God.  Is that what you are aiming at?  If not, it ought to be!  God’s plan for Christians is that we should live godly lives. ‘For those God foreknew he also predestined to be conformed to the image of his Son…’   (Romans 8:29)

1. The power available

Now, that’s easy for me to stand up and preach that we should be living in a godly way.  But this might feel like an extra crushing burden.  Life is hard enough, and now I need to attain some level of godliness that just seems beyond me.  Perhaps you feel that there’s no way you can achieve this.  Well, in a sense you’re right.  You cannot on your own.  But God never calls us to something without equipping us for it. ‘His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.’   (2 Peter 1:3)  This is a wonderful truth.  Everything you could ever need to become a more loving person, do good, obey God, resist temptation and become more like Jesus is freely available to us from God.  Such is the generosity of God. 

This does not mean God gives us everything we want or that he gives us everything we think we need to follow him.  But it does mean that God supplies the power we need to grow in faith and love and to follow Jesus closely.  This means that Christians must never say: ‘I cannot change.’ We must not say: ‘I cannot stop this particular sin.’ or ‘I will never be able to forgive this person.’  The power for these things is available.  The question is, are we going to receive this power from Jesus, through the channels that he has appointed. 

Jerry Bridges: ‘Jesus did not just die to save us from the penalty of sin or even just to make us holy in our standing before God.  He died to purify for Himself a people eager to obey him, a people eager to be transformed into his likeness.’ 

Friends, this is a gradual process.  Imagine buying up an old house in poor condition.  It is a ‘doer upper’.  Room by room we will redecorate, and over time it will become a better place to live.  That’s a good picture of the Christian life.  It’s as if God provides us with the paint and tools, the wallpaper and new carpets, but he expects us to co-operate and to make the effort to change.  We have the resources available.  ‘His divine power has given us everything we need for a godly life…’   (2 Peter 1:3) We have the Bible and prayer and the church family.

2. Accessing power through knowing Jesus

If you have an electric car, you need to plug in to a charging station, or you need to have a home charger.  We recharge our phones on a daily basis.  But where do Christians ‘plug into’?  We plug into a person.  This is not something mechanical- it is about having a relationship with Jesus Christ.  We receive power from a person and that person is Jesus.  Let’s look again at verse 3: ‘His divine power has given us everything we need for a godly life through our knowledge of him…’   (2 Peter 1:3) The key phrase here is ‘our knowledge of Jesus’.  We must understand that this does not just mean knowing facts about Jesus.  That is part of it, but it is not enough.  Remember that James tells us: ‘You believe that there is one God. Good! Even the demons believe that – and shudder.’   (James 2:19)  Knowing Jesus in this context means knowing Jesus as our Saviour and King or Lord.  It moves beyond just knowing facts about Jesus to actually trusting in him and what he has done for the world for ourselves.

For example, we might know the fact that Jesus died on the cross for sinners.  But even the Devil knows that.  ‘Knowing Jesus’ means believing that he died on the cross for us.  It is personal trust.  It is believing that Jesus lived a perfect life on earth for us.  Being a Christian is trusting what Jesus has done for us.  Knowledge of or knowing Jesus is a phrase which occurs 13 times in 2 Peter, so it’s crucial we understand that it means coming to know Jesus as our Saviour and Lord.  And those who know him as Saviour and Lord receive power from him.

In verse 1, Peter gives Jesus a glorious title: ‘our God and Saviour Jesus Christ’.  This is knowledge we need about Jesus which helps us to trust in him.  He is the Creator of all things.  He is God.  But he is also the Saviour and only Saviour of the world.  No one else has died for sinners.  Once we have these facts, the question is, are we prepared to trust in them in a personal way.  Before we board a plane, we might know that all the pilots of the airline have been highly trained.  But if we are going to trust the pilot, then we need to get on the plane.  The same is true of Jesus.  We can know the core facts about him, but we need to entrust our own lives to him by prayer.  We talk to Jesus in prayer and thank him for dying for our wrongdoing and tell him we want to be his loyal subjects.  He is a wonderful King.

Something wonderful happens when we trust in Jesus Christ for ourselves.  In a spiritual sense, we become united to him through faith.  Jesus gives us a beautiful picture of this in John’s gospel: ‘I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.’   (John 15:5) Note, without Jesus, we do not have the power to make changes to our hearts.  The branches receive power and energy and sap to be fruitful from the vine.  Jesus himself is the vine.  It is as we depend on him and ask him for help that we receive power to do things which we would never be able to do on our own.

When we become Christians, we come to the point when we realise we cannot cope on our own.  We owe God a huge spiritual debt because of our sin and we know we cannot pay this debt.  We ask God to forgive, not based on our deserving this, but instead based on his mercy.  That is the beginning- going to Jesus and asking for grace – favour which we do not deserve.  But the whole of the Christian life carries on like this.  Each day we return to Jesus and ask for his help with everything.  Let’s think of some concrete examples.

Someone has hurt you and let you down.  You are struggling to forgive them in your heart.  What should you do?  We need to pray.  We pray ‘Lord, please soften my heart and enable me to forgive them, just as you have forgiven me’.  And Jesus will give us the power to do it.  On our own, we cannot. 

Or, you keep giving into temptation watching inappropriate things on TV or on your phone.  You feel guilty and try to stop, but you seem to give in again and again.  Should we give up and say ‘I can’t stop this behaviour’?  No, pray for forgiveness and for power to change.  He will supply us with ‘his divine power’. 

We are trying to grow as a church and are finding it discouraging.  There are few conversions and apathy for Christian teaching.  We seem so fragile.  What should be our perspective to the current weakness of the church.  We should press on, trusting that as we continue to be faithful and continue to obey Jesus and continue to witness for him, God will empower us.  We specifically ask him in prayer to be at work in our church. 

You never feel satisfied, no matter how much you have.  And more and more you are falling out with people, even in church.  What do you need to do?  ‘What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God.’   (James 4:1-2) Ask God to find satisfaction in Jesus, the bread of life!

Another wonderful aspect of the power God gives us is seen in Romans: ‘Those who are in the realm of the flesh cannot please God. You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ.’   (Romans 8:8-9)  This means that when we trust in Jesus, in a supernatural way, his Spirit comes to dwell within us, helping us each and every day.  ‘… for it is God who works in you to will and to act in order to fulfil his good purpose.’   (Philippians 2:13)

3. Accessing power through God’s promises

‘Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.’   (2 Peter 1:4)

How does God’s power flow into us as we trust in his promises?  We might be anxious about a work problem or a family problem or medical diagnosis.  We are scared about what lies ahead.  ‘Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.’   (Philippians 4:6-7)  As we pray about our circumstances and entrust them to God, our anxiety is replaced by God’s peace.  This is God’s power at work though his promises.  This peace ‘surpasses all understanding’ and acts as a guard over the believer’s heart and mind, protecting them from the turmoil around them.

Perhaps you are married but are beginning to become attracted to someone at work.  God’s promise is that: ‘No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation, he will also provide the way of escape, that you may be able to endure it.’   (1 Corinthians 10:13) What a help!  God provides a way of escape, and through his help, you can resist wrong desires and live in victory.

You may feel like a rubbish witness to Jesus and find it hard to invite your neighbours to Meal with a Message.  Then you read the promise in Acts: ‘But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.’   (Acts 1:8)  We trust that as we go on witnessing, God will be with us.

When we believe his promises, the power of God flows into our lives. Each promise in the Bible serves to strengthen, encourage, guide, and provide for us.  By standing on these promises in faith, we receive God’s limitless power, which transforms our lives, helps us to persevere in hardship, and enables us to walk in his will. When Christians act on God’s promises in the Bible, they are not relying on their own abilities but on his faithful character and mighty power.

As we experience more of God’s power, Peter tells us that we ‘participate in the divine nature’.  Of course, this does not mean that we ourselves become divine; there is always the Creator and creature divide in the universe.  But it does mean that we come to share in some essential qualities of God himself.  We share more in love and faithfulness and gentleness and mercy and joy.  What a wonderful thing!

If we’re honest, sometimes we think negatively as Christians.  We can become stagnant in our faith.  We can get stuck in a rut and no longer even think about growing more like Jesus.  That seems a million miles away.  God wants to remind us as our heavenly Father that transformation is possible, if we stop looking inwardly or even to others as the prime source of help.  Instead, humbly receive the help of God, praying to Jesus for the power to change and trusting in his promises.

Encouraged to witness

Video

Sermon: Sunday, 8th February, 2026
Speaker: John Johnstone
Scripture: Acts 18:1-17

The Christian life is often described in the Bible as a race. It’s not a short sprint but is more akin to a marathon. Like a runner in a marathon, there are times when we ‘hit the wall’. What does it mean for a runner to ‘hit the wall’? It means that all the exhaustion and pain and doubt all converge together and we hear that voice in our heads: ‘It would make sense to give up now.’ You want to quit. Why do most carry on? It’s because of the encouragements along the way, like the voice of your coach or the clapping of the crowd or refreshment at a water station. Perhaps we don’t talk about it as honestly as we should, but many are tempted to stop being involved in God’s work. Listen to the words of the great leader Joshua in : ‘Alas, Sovereign Lord, why did you ever bring this people across the Jordan to deliver us into the hands of the Amorites to destroy us? If only we had been content to stay on the other side of the Jordan!’   (Joshua 7:7)

This morning, I would like us to consider the apostle Paul, and a time he seems to ‘hit a wall’, at the start of his ministry in Corinth. We are not told explicitly that he wants to give up, but it is clear that running the race has become extremely difficult. The discouragements seem to be piling up. How will God deal with his servant? As we look together at Paul’s discouragement and then the encouragements he receives, I hope it will do 2 things – we will become more realistic in our view of the Christian life as one which is really tough, but we will also be reminded of encouragements which we can also focus on in order to help is to keep on running and serving the Lord.

1. Paul’s discouragements

We read that Paul receives a vision from Jesus who said to him: ‘Do not be afraid; keep on speaking, do not be silent.’   (Acts 18:9) This suggests to us that Paul was indeed afraid about his new work in Corinth and that he was tempted to stop the work of proclaiming Jesus as Saviour and King and was tempted to stop urging people to place their trust in him. We also remember in Paul’s first letter to the church in Corinth when he writes, ‘I came to you in weakness with great fear and trembling.’   (1 Corinthians 2:3) Sometimes I think we wrongly picture Paul as some kind of superhero who sure, experienced beatings and shipwrecks but just kept bouncing back up. Do not believe it. He was an ordinary man who carried many scars of ministry. Let’s consider some of the tough things he was contending with.

First of all, there’s just the fact of how tough ministry is.

Gordon Keddie: ‘Their regular hardships were the ordinary things: the long dusty miles trudging the highways of the Roman world, the sore legs, the tiredness, the sickness, the discomforts, the indifference of happy pagans, the suspicion of proud Jews, the sheer effort of going on and being faithful followers of Jesus Christ.’

There is also the place itself – Corinth. Corinth was situated on the Isthmus of Corinth, a narrow neck of land with 2 harbours, one on the east and one on the west. Between the harbours was a 3½ mile long road, where ships could be dragged on wooden logs. This made Corinth a hub of world trade and it grew wealthy as a result. It had a huge population; some estimate it at around 200,000 people. It is fair to say that it was a spiritual disaster zone. It was a centre for the goddess Aphrodite, the goddess of love and so there were around 1000 shrine prostitutes who would ply their trade at night. Corinth was so well-known for its sexual immorality that there was even a verb ‘to Corinthianise’ somewhere, which meant a person had lost any sense of sexual morality. Do you think it was easy ministering there? Would he not have been daunted at the thought of evangelising such people? I am sure many of us can relate to that today in our own culture which is also full of idolatry and sexual immorality. Most in Scotland do what is right in their own eyes, and not in the Lord’s eyes.

Paul must have felt spiritually jaded following his time in Athens, the place he had just left. He experienced only a little spiritual fruit there. And now he has to start afresh in Corinth on his own.

As he normally did in a new town or city, Paul began witnessing to the Jewish people. How did that go? We read: ‘And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. And when they opposed and reviled him, he shook out his garments and said to them, ‘Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.’   (Acts 18:4-6)

Paul is a man who has met the risen Jesus and whose life has been transformed by him. In love, Paul wants to reach his own people the Jews and tell them about Jesus. That’s why we want to tell our friends about Jesus! However, he faces great opposition and resistance and this is not an easy thing to deal with. Paul makes the dramatic gesture (verse 6) of shaking the dust off his clothes, a sign that he was not responsible for their hardness to the message of Jesus and that their blasphemous response would have serious consequences. It is so discouraging when preachers preach and see very little change in people’s lives, whether in terms of conversions or direct opposition to the gospel.

Remember too that Paul is working as a tent-maker through the week and so he must have been physically exhausted combining a 9-5 job with the weighty task of evangelism. This also suggests Paul might have run out of money and so was forced to work on two fronts at once.

All of these discouragements remind us that the Christian life is far from easy. It is a battle. We need to expect discouragement and when we talk to people about Jesus, whether at home, work or in the community, we need to expect opposition. This is normal and should not catch us by surprise.

It would be easy for us to look out at Fife and see the 99% of people who do not know Jesus and just feel like giving up. Here’s a question to help us as we think about that. How did God view Corinth and how does God view Fife? Does he just see a place of moral darkness that we should just forget about? Verse 10 is a window into the heart of God: ‘I have many in this city who are my people.’ There were many in Corinth and in Fife too who have an inner yearning to know who God is and how we can get to know him. They long for meaning and purpose in their lives. And ultimately, this meaning and purpose come from the gospel. And God is determined to seek them out and find them. And God is going to use Paul to reach them. He will use us to reach Fife. This is how God works.

2. The encouragements which keep Paul going

We all need encouragement in our work. Even Jesus did. At the start of his ministry, God the Father encourages him at his baptism, telling him: ‘You are my Son, whom I love; with you I am well pleased.’   (Mark 1:11) Paul needed encouragement and we too need it in order to keep on going. How does the Lord encourage Paul here?

Encouragement through friendship. Although arriving in Corinth alone, the Lord provides Paul with work, a place to live and also deep and meaningful friendship with Aquila and Priscilla, with whom Paul becomes partners in ministry. We cannot underestimate this. Even more than that, Silas and Timothy arrive from Macedonia, probably with a financial gift enabling Paul to give up his tent-making and focus on preaching and teaching. Perhaps there is a principle here that Christian workers are not meant to be on their own. After all, when Jesus sent out the 72 we read in Luke’s gospel; ‘After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go.’   (Luke 10:1) I am so pleased there’s a core team in Leven Free Church, and that it is not just Geoff on his own. We should not be isolated in ministry.

The Lord also encourages us with gospel fruit. When Paul moves away from his ministry in the synagogue he does not stagnate; he moves next door to the home of Titius Justus. He now has a new ministry base. God wonderfully works in the life of Crispus, the synagogue ruler, and his family.

And there is more! ‘… many of the Corinthians who heard Paul believed and were baptised.’   (Acts 18:8) These are same people who were so tangled up in sexual immorality and idolatry. But God is merciful. God is clearly at work. We can also see these things today in our own churches. God has saved people in this church and in Leven – someone in Leven even in the last few days. God is at work. This really does put a spring in our step and reminds us that God is changing people.

But the greatest encouragement in this passage has to be the timely vision which God gives to encourage Paul to keep going in the work: ‘One night the Lord spoke to Paul in a vision: ‘Do not be afraid; keep on speaking, do not be silent. For I am with you, and no one is going to attack and harm you, because I have many people in this city.’   (Acts 18:9-10)

God promises Paul his presence. I will be with you. This is the greatest promise any of us can have. But is this promise just for Paul? No! It is for all Christians. Hebrews speaks to all Christians, whatever their situation might be: ‘Keep your lives free from the love of money and be content with what you have, because God has said, ‘Never will I leave you; never will I forsake you.’ So we say with confidence, ‘The Lord is my helper; I will not be afraid. What can mere mortals do to me?’   (Hebrews 13:5-6) And we know that Jesus promises at the end of Matthew, that as ordinary people like us make disciples, we go and share the gospel with this promise: ‘Therefore go and make disciples of all nations… And surely I am with you always, to the very end of the age.’   (Matthew 28:19) Does that encourage you?

Many people want to shut Christians up about Jesus. They say again and again ‘There’s no such thing as truth, just your truth.’ But that absolute statement is wrong in itself. Some will talk about any taboo subject, but will not discuss the gospel. But many others are willing to speak about these things. God says to us today: ‘Do not be afraid; keep on speaking, do not be silent’. He wants us to tell others just how much Jesus has done for us. And when we face hassle and opposition (and we will) he promises to be with us. That ought to give us confidence and resilience as a church family. He wants us to open our Bibles up with people who do not know the Bible and chat with them. We cannot do this on our own strength, but we can with God with us. Keep praying for people and keep talking with people about the Lord.

Let’s end with the thrilling promise Paul receives: ‘..because I have many people in this city.’   (Acts 18:10) God is encouraging Paul by revealing to him many people are going to become Christians, even in this decadent city. God will do it and he will use his people. Paul now knows he will not be killed or prevented from preaching in Corinth, because it is God’s plan to save many people there. And that’s exactly what happened. This promise energises the discouraged and tired apostle, giving him renewed zeal in his gospel labour. It reminds me of Jesus’ words in John chapter 10: ‘My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand.’   (John 10:27-29)

Does God say to us today: ‘I have many people in Fife’? I don’t think that is a stretch. I believe that there are many people in Fife who belong to the Lord, but do not know it yet. God might well use us, through our prayers, through our example and through our words (all 3 things) to bring them to faith. Jesus promises that some of the seed will fall on good soil and grow. The LORD promises Abraham that his spiritual descendants will be as numerous as the stars in the sky. What does this mean for us? It means that there are people waiting to hear the gospel, and when they hear it, God will awaken them. Ask Martin in Leven as it just happened to him. Ask Daniel who was here in KFC. God uses our prayers and uses our witness. Let’s keep going in sharing Jesus with an expectation, an expectation that God will save his people. What an encouragement!

Invest in eternal things…

Video

Sermon: Sunday, 1st February, 2026
Speaker: John Johnstone
Scripture: John 6:22-29

Imagine you come to the church and the car park is full. People are queuing up to get in. It’s a Meal with a Message event. The lasagne (both beef and vegetarian) is enjoyed by all. Some people even have seconds. The church is packed and there’s a real buzz about the place. Before the sticky toffee pudding, a speaker has been asked to give her testimony. How has Jesus transformed her life and how might he transform our lives today? Just as she is about to speak, four people head out for a cigarette. Several others are scrolling on their phones, and a few people are quietly chatting away as she speaks. Most people seem to be listening, but if you could read their thoughts, you would know that many are not listening at all. They are looking forward to their dessert and wondering what they are going to do tomorrow. A few people are really engaged in what is being said, and wonder if Jesus could change their lives too. Why are most people there? Is it to discover more about God or for the food? You can come to a Meal with a Message and receive a lovely meal. But you will get hungry the very next day. However, if you come and place your trust in Jesus, you will be satisfied with him forever.

That’s the kind of thing going on in John chapter 6. Jesus has just fed 5000 men and, if you factor in the women and children present, the crowd might even have been nearer 20,000. It truly was an astonishing miracle, as Jesus multiplies 5 loaves and 2 fish to feed thousands.   We read, ‘Once the crowd realised that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.’   (John 5:24)   At first, this seems to be so encouraging. There is a large crowd of people searching for Jesus. There is now a surge of interest in Jesus. He is hugely popular. We even read (verse 5) that the crowd want to make Jesus their king. These are people who are willing to follow Jesus and even fight for him. But is this an encouraging scene?

1. Motives matter

To determine whether or not this is an encouraging scene, we need to ask the question, why are the crowd following Jesus. This is crucial. And we are not left to guess the answer. In verse 25, the crowd find Jesus again and ask him how he got to the other side of the lake. They do not know that he supernaturally walked on the water. Notice that Jesus does not answer their question. Instead, he exposes their wrong motives for following him:   ‘Jesus answered, ‘Truly, truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill.’   (John 6:26)   The words, ‘Truly, truly’ indicate that Jesus is about to say something very important. It matters a great deal why we follow Jesus.

The crowd are following Jesus because they enjoyed a free meal. And they have hopes that Jesus might be able to lead a rebellion against the Romans and give the people their land back. Perhaps he will give them more food, or other material benefits. In other words, they are more interested in what Jesus can give them than they are in getting to know Jesus himself. It’s all about what’s in it for them. They are pursuing Jesus for their own agenda, and not for Jesus’ agenda, even though he is the Son of God! The crowd only saw the bread in the miraculous sign, but not the sign in the bread.

Why did Jesus feed the 5000? What did the sign really mean? What did it signify? It meant that Jesus was none other than God come to earth. He is the Lord of all creation and able to supernaturally create more and more bread and fish. It was also a sign of why God in Jesus had come to earth. He had come in order to satisfy our deepest spiritual needs, giving us what we need not just for this life but for the whole of eternity. In fact, Jesus himself is the bread of life, as he will go on to say. It is only as we receive him, and have a relationship with him, that we can have eternal life. Tragically, the crowd are not considering the deeper significance of what is going on but only see the surface level. They are not real disciples. They do not really understand who Jesus is or why he came. In fact, they are materialists, living only for the ‘here and now’ just as so many people do today.

Imagine treating our spouse as many treat God. We get married, not because we want to spend time with and get to know and love our spouse, but only for the things we get out of it: meals made and shirts ironed and the chance of children. We know that would be an ugly and selfish marriage. We would be using someone. The same goes for God. We do not follow Christ just because we want material things for ourselves. We ought to follow him as he is the wonderful King who loves us more than anyone else. He alone can forgive us, restore us and make us what he always intended us to be- loving people, who love God and love our neighbours.

2. Don’t waste time on things which don’t last

Live in the light of eternity: Some people like to give us advice and some people are more qualified that others to give it. You might receive advice about how to save money or improve your health or how to be successful at school or work. But here Jesus is giving you solemn advice: ‘Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.’   (John 5:27)  

Jesus is solemnly advising you today not to be preoccupied and not to live for things that do not ultimately matter. Material things like cars and shares and clothes and holidays. These things have very limited value. Instead, the main thing you should concentrate on is getting right with God. Concentrate on your relationship with God. Who is giving this advice? Jesus. No one is more qualified to give you this strong advice. After all, Jesus created us and he did so with body and soul. We are more than just physical bodies like animals. We also have eternal souls. There is an eternity beyond the ‘here and now’ and we need to be ready for it.

When my uncle was dying, I asked him if he was ready to die. He thought I was asking him if he had put his affairs in order and sorted out his will and his wishes for the funeral and so on. I told him that I really mean are you ready to meet God? Did he know Jesus as his Saviour and King? Only then could he be ready to die. It didn’t matter all that much who got what from his worldly possessions. He would never see them again. But he would leave this world and enter into eternity. And that is a solemn and serious thought.

Think of the compassion and love of Jesus here. He knows the hearts of the crowd and that many are following him for material gain only. And yet he pleads with them not to waste their lives chasing after things which will not ultimately satisfy and will not last. It reminds me of Jesus famous saying in Mark’s gospel: ‘What good is it for someone to gain the whole world, yet forfeit their soul?’   (Mark 8:36)   What does this mean? It means that as soon as we die and enter eternity and have to face God, our possessions and savings and property will have no value whatsoever. What will matter at the point is whether or not we have placed our trust in Jesus the only Saviour.

Let me put it another way. The most important thing we can do in this life is to get ready for the next life.

John Calvin: ‘The present life is but a passage to the kingdom of heaven.’

That’s not to say that money and possessions are bad or unimportant. God gives us many good gifts to enjoy in this life and to share with others. But it means that if these things receive our primary focus, and we neglect God, then we will be full of regret in the life to come.

Imagine spending your life stockpiling bananas. They look fine for a while… and then suddenly they don’t. Jesus is asking us a simple question: Why spend your life collecting what will rot?

The missionary Jim Eliot risked his life and ultimately gave his life in order to share the good news of Jesus with others. He became a martyr. Was he crazy to do that? He said: ‘He is no fool who gives what he cannot keep to gain what he cannot lose.’ Think of Jim Eliot now. Would he have been wiser spending his life becoming one of America’s top businessmen but then dying not trusting in Jesus. Do you think he will be richer or poorer in eternity having invested in things of spiritual value?

‘Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world — the lust of the flesh, the lust of the eyes, and the pride of life – comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.’   (1 John 2:15-17)  

3. Invest your time in things which shall last

Jesus says (that we are to work: ‘…for food that endures to eternal life, which the Son of Man will give you.’   (John 6:27)   This seems to be common sense. Don’t treasure the things which end up broken and useless. Rather, live for that which has eternal value. Focus on the most precious things. Focus on what God wants from you.

This begs the question, what does God want from us? Then they asked him, ‘What must we do to do the works God requires?’ Jesus answered, ‘The work of God is this: to believe in the one he has sent.’   (John 6:28-29)  

The most valuable thing we can ever have is eternal life. The thing is, we cannot earn it. Please notice the middle of verse 27 – eternal life is a free gift which only Jesus can give us. This is ironic. We can spend our whole lives working and working for things which do not last, and all the while Jesus is offering us himself, his perfect life of obedience and his death on the cross, and it is a free gift. All we need is the empty hand of faith to come to him and receive him as Saviour and King.

Sir Alan Sugar prides himself as being a self-made man. He worked his way from the bottom up in business and is now a multi-millionaire. There are no self-made men or women in Heaven. Those in Heaven are not better than anyone else. Why are they there? Because they have believed in Jesus.

Verse 29 is a verse you must memorise. It tells you what God wants from you: ‘The work of God is this: to believe in the one he has sent.’   (John 6:29)   God wants you to believe that Jesus died on the cross for your sins. God wants you to believe that he alone is the Saviour. There is something so simple about it. Remember Paul and Silas’ exchange with the Philippian jailor; ‘Sirs, what must I do to be saved?’ They replied, ‘Believe in the Lord Jesus, and you will be saved — you and your household.’   (Acts 16:30-31)

What must a beggar do to receive bread? He must hold out and empty hand. How can we receive the spiritual bread of God, which is Christ himself? Just hold out your hand and receive him even now.

John Calvin: ‘Faith brings nothing of ours to God but receives from Him what we lack.’

The gospel is simple. We contribute nothing but our need.

Imagine that a ship is sinking. A lifeboat pulls alongside it. The cry to those in the water is not, ‘Swim harder!’ It’s not, ‘First prove you can float.’ It’s not, ‘Grab an oar and help us row.’ The call is simply, ‘Get in.’ Some passengers refuse. One says, ‘I’ll try to stay afloat on my own.’ Another says, ‘Surely there must be something I have to do.’ But the tragedy is this: the only work that saves is getting into the boat – and even that is not a work of merit, but an act of trust.

‘This is the work of God, that you believe in the one he has sent.’   (John 6:29)

Grateful love

Video

Sermon: Sunday, 25th January, 2026
Speaker: John Johnstone
Scripture: Luke 7:36-50

Imagine you are a dinner guest at this meal. You feel privileged to have made it to the house of Simon the Pharisee, such a well-respected member of the community. The food is delicious. You’ve been looking forward to meeting Jesus of Nazareth, having heard all kinds of things about him. The conversation is really interesting. But this meal will stay long in your memory for another reason. The dinner is gate-crashed by a local prostitute. Everyone knew the kind of things that she had done in the town. Most ‘morally upright’ people would cross the street if they saw her coming. How will Simon react? And what about Jesus? Things became more shocking. This woman seems emotionally out of control. She weeps so much that she Jesus’ feet become wet. The woman seems to forget where she is, letting down her hair and using it as a towel, before anointing his feet with perfume. You hardly notice the sweet smell because you are so shocked that Jesus allowed this woman to get so close to him.

What a contrast there is between Simon and the woman. Simon seems like a morally upright man, wealthy, stable and respectable individual. He is the kind of person you might aspire to being like. This woman, however, was shunned by the community. Home-makers had experienced her as a home-wrecker, as she had caused so much damage in her own family and that of many others through her wicked lifestyle, selling herself for money. There was no hope for someone like her, or so many thought. How could someone like that ever change? But all is not what it seems. We need to look beyond the externals of these characters and consider their hearts, as Jesus does.

1. Simon gets it wrong about the woman

There is no question that this woman had lived a ‘sinful life’; we are told so in verse 37. We are given access in to Simon’s thinking about her, being told in verse 39 that she is ‘a sinner’. I’m guessing Simon wants her out of his home as soon as possible. It’s like she’s a leper, to be avoided at all costs. Pharisees took great pride in separating themselves from those they saw as morally inferior to themselves. They were the ‘sinners’ who never attended synagogue or paid their tithes and hadn’t memorised any of the Bible. What does Simon see when he observes the actions of this woman? He sees nothing of the reality of her love and respect for Jesus. He cannot even understand it, just as our non-Christian friends can’t understand our devotion to Jesus. He judges her harshly, and looks down on her. He is wrong about her. The truth is, this woman is a model of how we ought to relate to God, whilst Simon is a warning of how not to.

Jesus says to Simon (verse 44): ‘Do you see this woman?’   Of course, he sees her physically. She’s stands out (just a little) amongst the other guests. He sees her, but he doesn’t see her, her loving heart.

2. Simon gets it wrong about himself

I don’t think that Simon sees himself as a perfect man, but as a good man. He is self-righteous. When he compares himself to the non-religious in the town, and especially to ‘great sinners’ like this woman, it makes him feel even better about himself, and his own accomplishments. When I was young, every year we’d have a family gathering on Christmas day with cousins and grandparents. I always had to stand back-to-back with my cousin as we were the same age and aunts and uncles wanted to see who was the tallest. It was annoying, especially as I was always smaller. My cousin always felt good about himself because he was standing next to someone shorter. Simon does this spiritually and so he ends up more aware of the women’s sin that of his own.

It’s so dangerous for us to make comparisons with other people when we think about our own morality. Why? Because we always try and look at people we think as worse than we are, and that makes us feel taller. The Bible says we need to compare ourselves to God’s righteous law, and when we do that, none of us has a leg to stand on. Romans chapter 3 says again and again: ‘… all have sinned and fall short of God’s glory.’   That goes for the religious and for the pagans. That goes for everyone. We all have a huge moral debt before God which we cannot ever pay. We are all in the same boat – debtors to God.

Simon is deceiving himself. His religious activities are not what God wants from him. Outwardly he might look the part, and he thinks God is pleased with his religious acts, but inwardly he has no heart-love for Jesus. He desperately needs forgiveness. Blind-spots are dangerous when driving. But to have a blind-spot about our own sin is far more dangerous. Simon is wrong in his self-evaluation. Most people are like Simon: thinking they are good. Do you have this blind-spot?

We all need to understand, being religious and doing religious things cannot get rid of your guilt and sin. Only receiving Jesus as your Saviour and king can do that.

3. Simon gets it wrong about Jesus

‘If this man were a prophet, he would know who is touching him and what kind of woman she is — that she is a sinner.’   (Luke 7:39)   Just what is Simon’s wrong assumption? He assumes that Jesus cannot be a prophet sent by God, because God wants us to stay clear of sinners like this. He couldn’t be more wrong about God’s attitude towards those who have messed up.   Jesus answered them, ‘It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.’   (Luke 5:31-32)   In Luke 15 we see God’s attitude to sinners as God is pictured as the father with his arms open wide to receive sinners who come back to him in repentance. In Luke 18 we see from the parable of the Pharisee and the tax collector that God justifies those who humble themselves before him and ask for mercy, and that the self-righteous ones will be brought low.

What a wonderful truth for us all to hear this morning. No one is too bad to be forgiven by God. There is nothing that is in our past which God cannot forgive. I hope none of you feel, ‘I’m too bad to be forgiven’ because of something you have done, whether a sexual sin, or one of greed, or ways you have hurts others in the past. Jesus came to rescue messed up people like us. He came for the broken and dysfunctional and the hopeless and the needy. As we shall shortly sing, ‘Jesus! What a friend of sinners’.

4. Jesus’ assessment of the woman

It’s what Jesus thinks of the woman that really counts, and not what Simon thinks. Simon made comparisons of external things and came to the wrong conclusion. Jesus, however, knows the heart and what actions flow out of it. He simply compares the actions of Simon with the actions of the woman. Any good host ought to have greeted their guests with a kiss, made provisions for having their feet washed and poured oil on the heads. Simon does none of these things. It’s as if Jesus is saying, ‘Do you really want to compare things Simon?’ Jesus receives and appreciates the love and devotion of this woman. She cleans his feet with her tears and wipes them with her hair. She pours expensive perfume on Jesus’ feet.

Jesus knows why this woman does these things. These actions flow out of a heart of love for Jesus. Why does she love him? Because she is so grateful to Jesus for forgiving her for all her sins. These are tears of thankfulness.   ‘… her many sins have been forgiven – as her great love has shown.’   (Luke 7:47)

What a simple yet powerful parable Jesus tells to highlight this great principle of the Christian life – that those who have been forgiven much, love much. Jesus is the moneylender, the woman is the one with the great debt cancelled and Simon the other debtor, with a smaller debt.

This is not the first time she has met with Jesus. She used to be a prostitute, but then she came to faith in Jesus, perhaps meeting him in a crowd (we do not know) and now her heart is bursting with thankfulness because of the forgiveness she has received. She is no longer a slave to her past. She has been set free by Jesus. Simon sees her as she used to be – a prostitute – and this blinds him to who she really is now, a shining example of faith and love.

This passage is utterly beautiful. A woman who had made such a mess of her life and the lives of others, is changed and transformed by the love and forgiveness of Jesus. This is what brings about true change in people: the love and forgiveness of Jesus. Which character are you like in this passage? Are you so thankful to Jesus for rescuing you from the kingdom of darkness and bringing you into the Kingdom of Jesus that you will do anything for him? Do you understand just how much you have been forgiven and express love to Jesus in loving action?

JC Ryle: ‘Grateful love is the secret of doing much for Christ.’

I’m sure all of us want to do more for God, witness more for him, be more involved in and serve in his church, and live holy lives for him in our work and families. The change will only come from within, not by the minister trying to make you feel guilty or by trying to keep up with others. It is as we appreciate just how much Jesus has done on the cross and how much we have been forgiven that our hearts will overflow with love for Jesus, which will lead to serving Jesus with all he has given us.

Like this woman, I cannot change the things I have done in the past. Sometimes I thought I’d never escape them. But the truth is that Jesus is able to deal with those sins. And the words he says to this woman, he says to us too, when we come to him in faith: Jesus said to the woman, ‘Your faith has saved you; go in peace.’   (Luke 7:50) Can you imagine how wonderful it was for this woman to be set free from the chains of her past sin.

K Hughes: ‘Her life had been one of constant rejection, but now she had been accepted by God.’

Perhaps her parents had written her off and said ‘you’ll never change’. But people do change, through the forgiveness and love of God. And if God believes people can change then we ought to believe that too.

5. Jesus’ view of Simon

Just briefly, let’s notice that Jesus focuses on what Simon does not do for him. Three times we read ‘You did not’. What matters most to God is how we treat his Son, the Lord Jesus. Will we trust in him? Will we show him our love and give him our best, which are signs that we do trust in him. Through a short parable, Jesus explains the uncomfortable truth to Simon that he lacks these loving actions because he has no idea just how much moral debt he is in before God. Simon has a moral debt he cannot pay. Respectable people in Fife are just as much in debt before God as drug users, prostitutes and prisoners. If only Simon were to see this, he would cast himself on Jesus for mercy. Let’s be clear – Simon’s lack of love towards Jesus tells us that he has no real faith in him. Faith without deeds is dead.

G Campbell Morgan: ‘Jesus notices neglect and he values adoration.’

Again, are we those who show our love for Jesus?

6. Challenges for us today

Evangelism: we must remember that Jesus came to seek and save the lost. As we think about our neighbours and colleagues, we must not be put off by their past sin, or by their present sin, and just write them off. Of course, we have to be careful and not join the sins of others. But we must not have the attitude of Simon, who kept away from people like this woman. Remember that we won’t speak to people about Jesus if we don’t speak to people. And we’re not called to speak just to the ‘morally upright’ but to all people. Are you praying for and witnessing to all kinds of people, people the Lord has placed you beside? Perhaps God will use you. Jesus spends time with the outcast, with the self-righteous religious people (who also needed a Saviour) and everyone in between. We are lights in this world, called to shine into the darkness.

Our motivation: remember that all real Christian love must be based on our understanding of the enormity of our sins, and the forgiveness which has been granted to us through faith in Jesus. Do you love Jesus more or less than this time last year? If less, go back to basics, and remember what you have been saved from and saved to, and the cost that this necessitated.

If you are not a Christian yet, what a huge encouragement this passage should be to you to come to Jesus and confess your sins to him in prayer. You don’t have to clean up your act before coming to Jesus; come as you are and confess your sins. Ask Jesus to change your heart. If you do, then these wonderful words spoken to the woman will be yours also: v50 Your faith has saved you; go in peace.

Come to Jesus as you are. Notice that in verse Simon is just thinking that Jesus is not a prophet. Jesus knows what he is thinking. And in response Jesus tells a short and devastating parable. Friends, Jesus is the same today. He knows what we are thinking – all the lust and pride and anger and jealousy and more. Because Jesus is God. That’s a marvellous thing – because Jesus is God, and because he died on the cross, he is qualified to forgive our sin.   Then Jesus said to her, ‘Your sins are forgiven.’ The other guests began to say among themselves, ‘Who is this who even forgives sins?’   (Luke 7:48-49)

It’s amazing that the woman never speaks in this story, and yet her tears speak volumes – she is sorry for her past life and so thankful for forgiveness. Her actions speak volumes – her heart is now full of love for Jesus.   ‘Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.’   (Luke 7:47)

Which character are you like? Simon, or the woman?

Delighting in God

Video

Please note : As a result of a technical hitch, the sound on the video does not kick in until around 13 minutes. Sorry for any inconvenience.

Sermon: Sunday, 18th January, 2026
Speaker: John Johnstone
Scripture: Psalm 16

A few years ago, most of us didn’t lock our phones. Now we use fingerprints, face scans, and backup passwords, just to feel safe. We insure our homes, our health, and our cars. All of this tells us something about the world we’re living in: people are increasingly unsure of what can really be relied on. We’re all looking for security, because deep down, we know how fragile life is. Many people who feel they lack security become very anxious. We just want to know things will be ok.

1. Secure in God

Where or who do you run to when things go wrong? Who is your refuge, your safe place? Where does your security lie? Psalm 7, and 11, and 46 all begin as this Psalm does: ‘Keep me safe, my God, for in you I take refuge.’   (Pslam 16:1) In some Psalms we know the exact reason David needs refuge. He might be being pursued by King Saul or by the Philistines. However, here, we are not told. Perhaps, it’s severe illness he struggles with as death is a theme which dominates the end of the Psalm. In any case, what we see here, and all over the Psalms, is that God’s people instinctively take shelter in God himself. When we are in trouble we look to God. Whatever the problem might be, the best thing we can do is get on our knees and pray and ask for help.

Remember that David is the king. He is a wealthy king who has been successful in battle again and again. It would be easy for David to begin to trust in himself and in his own strength and gifts. He could trust in his army or in his money. But David is a man close to God. He knows that all he has comes from God and that without God he is nothing. Who else can David turn to in order to protect him from death? Death comes to us all. Death is no respecter of money and power. Who can forgive our sins but God? Who can take us through the valley of death but God. I love it when Jesus asks his disciples if they are going to leave him and Peter says: ‘Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God.’   (John 6:68-69)

‘The name of the Lord is a strong tower; the righteous man runs into it and is safe.’   (Proverbs 18:10) Do you want to have safety in this life and the life to come? Would you like to live under the protection of God? Following Jesus is the only way! Many people are self-reliant in their problems. They think they can handle anything. The truth is that I cannot handle anything without God. Sometimes, even as a Christians we can revert back to self-reliance. What do you do in times of trouble? We can look first to ourselves or to friends, or even alcohol. We can distract ourselves with entertainment or hobbies or travel. Real and lasting security is in God alone.

2. Delighting in God

Again, David is the king, but he knows who the boss is. He knows who is truly in charge of the universe. It is the LORD: ‘I say to the Lord, ‘You are my Lord.’   (Psalm 16:2a) We might think we are in charge of our own lives, but the truth is that we did not ask to be created. It was nothing to do with us. God made us and he is in charge. We live in his world and we breathe his air. David says: ‘… apart from you I have no good thing.’   (Psalm 16:2b) Of course, this does not mean David doesn’t regard his health and family and friends as good things. He does. But he knows that all these good things come from the hand of God. And it is his relationship with God and trust in him which is of far greater importance than anything money can buy. He is saying, in effect, you LORD are all I really need. You are my supreme treasure. You could be the wealthiest most successful man who ever lived, but without God you lack what really matters and what we have been made for – a relationship with God. ‘What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?’   (Matthew 16:26)

3. Delighting in the people of God

‘I say of the holy people who are in the land, ‘They are the noble ones in whom is all my delight.’   (Psalm 16:3) We cannot say ‘I love Jesus, but I’ve no time for Christians.’ What do all Christians have in common? We are sinners for whom Christ has died. We are those who have been rescued by Jesus. And this gives us such a strong bond with Christians all over the world. ‘…we have heard of your faith in Christ Jesus and of the love you have for all God’s people…’   Colossians 1 v4) Love for other believers is one of the hallmarks of being a true follower of Jesus. It is not an optional extra. When people come into this church this love must be evident and obvious.

We should genuinely look forward to meeting one another week by week. And if someone is missing for a week or two, we should take an interest and check in with them and make sure they are ok. If someone is struggling then we reach out to them. ‘… in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.’   (Philippians 2:3-4) Let me ask you: do you have a special love for the people of God? David does.

4. Delighting in God exclusively

Britain is a pluralistic society. Most people encourage us to validate all religions and none as equally valid. But for David, truth is more important than offering false validation. In v4 we are told that David will not take the names of false gods upon his lips. In fact, David warns that worshipping anything and anyone other than the LORD is a road to misery.

Who or what is your god? You might say, ‘I don’t have one.’. But we all live for something or someone, and that is your god. And the scary thing is that ‘good things’ can easily become ‘God things’. It’s good to be sensible with our money, but it is a short journey from there to money becoming what we live for. The same goes for our possessions. If we love things too much, then our possessions begin to possess us, and we forget all about God and the needs of other people. We become selfish consumers, interested mainly in our own wants, needs and feelings. Let us be clear: living for anything other than Jesus will not bring lasting satisfaction. Those things will not be any use as you lie in your hospital bed, close to meeting your Maker. Again, let me ask you, who or what are you living for? Where will this lead you in the end?

5. A rich inheritance from God

Have you ever received a financial inheritance? Perhaps you have and it made a significant difference to your life. Perhaps you received money and that helped you buy a house. An earthly inheritance can make a difference for a short time. The beautiful language of this Psalm teaches us that for David, God himself is his ‘delightful inheritance’ (Psalm 16:6) and that is something which can never be taken from him or lost. He says (verse 5) that God alone is his portion and cup. We know what it means if someone says ‘My cup is running over’. We have all we need and more. Here, David is saying that in knowing God he has everything he could ever wish or hope for. Listen to Paul’s similar words: ‘But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith…’   (Philippians 3:7-9)

When Joshua conquered the land of Canaan, the LORD divided up the land, and boundary lines were drawn so that each family had their own inheritance. Some land would have been more fertile than others. When it comes to having friendship with God as our inheritance, David says (verse 6) that the boundary lines have fallen in pleasant places for him. He does not mean that as king he has a huge amount of real estate. He is speaking of spiritual blessings here. In fact, when the land was divided in Joshua’s day, the Levites were the only group not to receive land. We read in the book of Numbers; ‘And the Lord said to Aaron, ‘You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel.’   (Numbers 18:20) The same is true for all Christians today. God is our portion and inheritance. What more do we need?

This includes forgiveness of sin, being adopted into the family of God as his precious sons and daughters and being guaranteed a place in Heaven forever, all paid for by Jesus’ blood. We are rich beyond our wildest dreams. Our cups are full. Nothing can separate us from the love of God.

At my in-service training this week, I was reminded of the story of the Scotsman who boarded a ship bound for a faraway country. Being a thrifty Scot, he wanted to save money on food and so took lots of cheese and biscuits onto the ship. However, after many days, the cheese got hard and the biscuits soft and he felt really hungry. He asked the captain if it were possible to eat on the ship after all. The captain said, ‘Of course you can. Your food is included in your ticket.’ We are so like that man. We have everything we need in Jesus Christ – his love and acceptance and forgiveness and even his power. And yet so often we live in spiritual poverty because we look to our own resources. Let us not be like that. Let us understand that all we need is found in Jesus.

6. True guidance from God

‘I will praise the Lord, who counsels me; even at night my heart instructs me.’   (Psalm 16:7) David is a man who knows that in the Bible, God’s Word, we have totally reliable instruction. We don’t have to live in this world not knowing what will happen to us when we die, or who God is and what he is like, or what he wants from us. The Bible tells us all of that and it tells us plainly. Do you know your true meaning and purpose in this life? If not, seek the LORD from his Word, the Bible. David learns God’s Word and, in the night, he meditates on it. What a wonderful privilege to have such a supernatural book.

7. True hope at life’s end

Verse 8 is brimming full of confidence. But not self-confidence: ‘With him at my right hand, I shall not be shaken.’ (Psalm 16:8) If we lose our health, our job, our friends or whatever it might be, we will not be shaken. Why? Because we still have the LORD. And he works all things together for our good. He has a plan. He uses our suffering to purify and strengthen us. David goes on to make a magnificent statement of faith here: ‘Therefore my heart is glad and my tongue rejoices; my body also will rest secure, because you will not abandon me to the realm of the dead…’ (Psalm 16:9-10)

Each human life is precious as we are both body and soul – David has confidence that both will be preserved after death. Is this just wishful thinking? That would be pointless. It is rooted in reality. Because Jesus has risen from the dead and conquered death, those who trust in him in this life can share David’s confidence. Do you have this hope for life after death? If not, please pray to Jesus now and confess your sin to him. Simply ask him for forgiveness and ask him to take charge of your life. Then, and only then, can you share in David’s confidence.

Let’s end this morning looking at a puzzling part of the Psalm. Verse 10 says that God will not let his ‘holy one see decay.’   The key question is this – who is David speaking about? He cannot be speaking about himself. David did die as we all do, and his body did decay. No, this is not about David himself but is rather a prophecy about another who would come from David’s line, the Lord Jesus. When he died on the cross, his body did not see decay and he rose from the dead on the third day. ‘Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. God has raised this Jesus to life, and we are all witnesses of it.’   (Acts 2:29-32)

Do you fear death? As Christians, we don’t need to. Why? Because Jesus rose from the dead, and he promises that all those who trust in him and follow him and know him will also rise from the dead one day. For us, death is but the entry point to Heaven. How wonderful the prospect of Heaven sounds: ‘You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.’   (Psalm 16:11) If you want things to be ok, you must place your trust in Jesus.