Author: John Johnstone

Sermon: Sunday, 12th March, 2023
Speaker: John Johnstone
Scripture: Luke 22:63 – 23:25

The greatest miscarriage of justice in all of history was when Jesus was sentenced to death by crucifixion. The most innocent man who ever lived is treated as guilty not only by a Jewish court, the Sanhedrin, but also by a Roman one, presided over by Pontius Pilate. In our passage today, Jesus is taken from the Sanhedrin to Pilate, and then to Herod and then back to Pilate again. It is as if Jesus is rejected by the whole world, both Jew and Gentile. This total rejection was something prophesied about 1000 years before.

‘1 Why do the nations conspire and the peoples plot in vain? The kings of the earth rise up and the rulers band together against the Lord and against his anointed, saying, ‘Let us break their chains and throw off their shackles.’ Those who were normally enemies, the Jews and the Romans, unite in their rejection of Jesus.’ (Psalm 2:1-3)

How do we know that Psalm 2 speaks about the Sanhedrin and Pilate? We know, because in Acts chapter 4, the Sanhedrin orders Peter and John to stop speaking about Jesus. They refuse, saying: ‘We cannot help speaking about what we have seen and heard.’ (Acts 4 v20) Peter and John return to the believers, and there’s a time of prayer. Psalm 2 is quoted in prayer and its fulfilment is clearly marked out in the trial of Jesus: ‘Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. They did what your power and will had decided beforehand should happen’ (Acts 4:27-28)

1. A hating world

As we take a bird’s-eye view of Jesus’ trials, it’s clear and striking that, throughout the world, there’s hatred towards Jesus Christ. This is just as true today as it was then. It doesn’t really make sense, because Jesus is so kind, and wise, and loving and trustworthy. So why all the hatred? Why the enmity? I think the answer is found in John 3:19-20, where Jesus is spoken of as the light: ‘This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.’ This is a sad truth – people love moral darkness. They love to live in a selfish way, just living their lives any way they want. They don’t want King Jesus, the true King, ruling over their lives, and challenging them to live in a different way.

What’s all this got to do with us today, we might ask. Well, that’s why it takes a real miracle of God, a supernatural work of God if people are to be saved. Secondly, in John’s Gospel, Jesus shows how this hatred of him affects all of Jesus’ followers: ‘If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also.’ (John 15:18-20) This means that at school, university, work, in our families and in our communities, some people will treat us with varying degrees of hatred just because we follow Jesus. We need to accept that, so that when it happens, we aren’t surprised. And like the early disciples, we must not let this reaction silence us, but must say with them: ‘We cannot help speaking about Jesus.’

2. Jesus’ identity revealed

Let’s home-in on Jesus on trial before the Sanhedrin. This is the supreme court of the Jewish nation, made up of the most religious people in the land. You might think they, of all people, would give Jesus a fair trial. They do not. They are not interested in finding out the facts or weighing up the evidence. They say to Jesus: ‘If I tell you, you will not believe me, and if I asked you, you would not answer.’ (Luke 22:67-68) But Jesus answers in this way because he knows their minds are closed to the truth about him. They do not understand the kind of Messiah he is. His kingdom is not a political one but a spiritual one. We also see in Mark’s account that the court has no real interest in justice, but only in getting rid of Jesus: ‘The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree.’ (Mark 14:55-56) And were Jesus to ask them searching questions about the true nature of the Messiah’s work, they would not be able to discuss it. In other words, Jesus know they are totally prejudiced against him and it doesn’t matter what he says.

Next, Jesus says something quite extraordinary. He looks into the future, after his resurrection and ascension, and says: ‘But from now on, the Son of Man will be seated at the right hand of the mighty God.’ In Daniel chapter 7, the Son of Man is a divine figure who is worshipped by the nations; Jesus is revealing his true identity in a remarkable way. He is also signing his own death warrant, as the Sanhedrin assumes this must be blasphemy. How can Jesus be divine? Why does Jesus speak of himself as seated at the right hand of mighty God? This picture is rooted back in Psalm 110, and speaks of Jesus sharing in reigning over the universe and judging the world.

“They understood him to be claiming virtual equality with God, both in position and power, and they were delighted with the statement because to them it was the height of blasphemy and gave them ample grounds for having him executed.” (David Gooding)

Let’s picture Jesus standing before the Jewish Sanhedrin. He is on trial before them. However, Jesus reveals his own identity as one who is both the Messiah and divine. One day, the roles will all be reversed, and Jesus will return from Heaven and judge everyone on the earth. I couldn’t help thinking that today, so many people like to put God in the dock, and put Jesus on trial and then reject him. Perhaps you have done that yourself. You might blame God for the way your life has worked out (or not worked out) or blame him for the evil and suffering in the world. And even though he is innocent, you might find him guilty and reject him from your life. This would be a grave mistake, because one day, the roles will be reversed, and we will have to give an account of our lives to King Jesus.

God is on trial before the Sanhedrin and they find him guilty. But he is not guilty – they are. They’re full of prejudice and corruption and hatred. Their court might appear to be just on the outside, but it is rotten to the core. They have no interest in finding out the truth. They just want to get rid of Jesus. We can be just like the Sanhedrin today. In our arrogance, we put God on trial and blame him for all that’s wrong in the world. We are prejudiced against him. We ignore the evidence. We ignore the fact that Jesus healed the sick, calmed the storm, raised the dead, and rose again himself. All these things point to the fact that Jesus truly is the Son of God and the Son of Man. Ultimately, he is not answerable to us but we are answerable to him.

If the Sanhedrin has found Jesus guilty of blasphemy, why do they need to take him to a Roman court? The answer is straightforward – they have no authority to execute anyone. For that, they need the approval of Rome. The Sanhedrin know full well that Rome has no interest in their Jewish claims of blasphemy. And so, they invent accusations which Rome will take more of an interest in, claiming that Jesus had refused to pay his taxes and was setting himself up as a rival king to Caesar. These charges were very serious indeed. It the time of the Passover, when Jewish nationalism was at its highest, and so the last thing Rome needed was some kind of a rebellion.

Of course, they were lies. In fact, as we know, Jesus had said they exact opposite: ‘Give back to Caesar what is Caesar’s, and to God what is God’s.’ (Luke 20 :25). We see in John’s gospel that Jesus informs Pilate that his kingdom is ‘… not of this world.’ (John 18:36) Luke does not record this conversation. But there is one thing in particular that Luke wants us to notice: Jesus is totally innocent.

3. Jesus’ innocence made clear

‘Then Pilate announced to the chief priests and the crowd, ‘I find no basis for a charge against this man.’ (John 23:4)

‘I have examined him in your presence and have found no basis for your charges against him.’ (John 23:14)

‘For the third time he spoke to them: ‘Why? What crime has this man committed? I have found in him no grounds for the death penalty.’ (John 23:22)

Pilate is an experienced ruler and has seen many revolutionary fighters in his time. But when he looks at Jesus, he sees no such thing. In fact, he can see through the Sanhedrin’s lies and knows their accusations stem from envy and hatred. Pilate is the one who has the power to set Jesus free and that’s exactly what he ought to have done. He does not.

The Jewish crowd are determined to have Jesus executed and do not accept Pilate’s plan to have Jesus released. They shout: ‘Away with this man! Release Barabbas to us!’ And we read in John’s gospel that the Jewish leaders keep shouting: ‘If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar’ (John 19 v12). Pilate has a dilemma. If he releases Jesus, which is the right things to do, he risks trouble with the emperor and losing his own job. If it gets back to Caesar that Pilate has sided with a dangerous rebel, then it could potentially cost him a great deal.

So, in Pilate’s heart, justice and truth give way to convenience and self-gain. He tries to pass the problem on to Herod, but in the end, this doesn’t change a thing. The crowd is still baying for Jesus’ blood. Pilate shows his weak leadership by capitulating to their demands: ‘23 But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. 24 So Pilate decided to grant their demand. 25 He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.’ Pilate is meant to be a just judge. Again and again, he expresses Jesus’ innocence, and yet still he hands him over to be killed. What has the trial of Jesus got to do with us today? What impact ought it to have on our lives?

Consider Jesus’ silence. It’s striking that the only words Luke records Jesus saying are in response to Pilate’s question: Are you the king of the Jews? Jesus just says: ‘You have said so.’ (Luke 23:3)

Before Herod we read: ‘He plied him with many questions, but Jesus gave him no answer.’ (Luke 23:9) Why is Jesus so slow to defend himself? Doesn’t he know his life is on the line here? When he wanted to, Jesus could take the hardest of questions and answer them with such wisdom and depth of insight that his enemies had nothing left to say. He does not do that here. Why not?

I think the answer is found in Isaiah. ‘He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.’ (Isaiah 53:7) Generally speaking, we defend ourselves in court in order to escape punishment. But Jesus does not want to do that, because he knows that if he defends himself, then he will not die in our place, for our sins. If he defends himself, he effectively condemns us. And so, this perfect, sinless man, the only innocent person who has ever existed, allows himself to be condemned to death for us. He is silent, as if he really was guilty of blasphemy and treason, not because he was, but because we are guilty of these things, and he will die in our place.

Luke emphasises Jesus’ innocence, because only a totally innocent man could lay down his life for others. ‘For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect.’ (1 Peter 1:18-19)

Finally, let’s consider a beautiful release. ‘He released the man who had been thrown into prison for insurrection and murder.’ (Luke 23:25) The innocent Jesus is condemned to a cruel death, and a murdering rebel is released; what could be beautiful about that? It’s beautiful because it’s a picture of the heart of Christianity. We are like Barabbas. Sure, we’ve probably not murdered anyone, but we have rebelled against God, broken his rules, and are under a just sentence. We deserve to be punished. Barabbas lives because Jesus dies. That’s the bottom line. And the same is true for us. We are forgiven because he was condemned. We are accepted because he was rejected. And we live forever because he died for our sins.

Sermon: Sunday, 26th February, 2023
Speaker: John Johnstone
Scripture: Luke 22:39-46

In our passage today (verse 39), we read that Jesus went out ‘as usual’ to the Mount of Olives. We could easily gloss over the phrase ‘as usual’. However, we need to bear in mind that Jesus knows he is walking into a trap. He knows that Judas knows this place, the Garden of Gethsemane, and had he wanted to avoid the cross, Jesus could have chosen a secret location. He does not. In love, in order to rescue sinners, he goes to the usual place.

“The Shepherd is in the process of laying down his life for the sheep.” (Hendriksen)

Let’s try and keep the love of Jesus in the foreground as we study this passage. Sometimes we speak about people having the ‘weight of the world on their shoulders’. Here, Jesus is about to take the sin of countless people in his shoulders. He is aware that soon he will be forsaken by his Father. And yet, with unmatched love, he still manages to think about other people. He is concerned about his disciples, and the temptations they will face to deny him and abandon the faith.

1. Jesus’ request
‘Pray that you will not fall into temptation.’ (Luke 22:40)

Jesus knows that temptation is only avoided by continued dependence on God in prayer. Not only does Jesus tell them this in words, but he also models this principle in his own actions. Jesus himself is facing unparalleled temptation here. All the forces of evil want to see Jesus turn away from the cross. He faces temptation at its most intense. But he knows what to do, and he depends on his heavenly Father.

What do you do in the place of temptation? You might be tempted to lose your temper, or to look at something online that you shouldn’t or you might be thinking proud thoughts. You might be tempted to go for days without opening your Bible and enjoying fellowship with God. You might be tempted to focus too much on money or pleasure. What should you do? You might be tempted to skip church, or live in a way that you know God tells you not to. You are tempted to ignore God and his instructions. What should you do? It might sound too simplistic to say, ‘Just pray.’ And yet, that’s exactly what Jesus wants the disciples to do and it’s what he wants you to do too. Sometimes temptations are subtle. Yet we can still fall into them. For example, the temptation to ‘look after number one’ to live life with your own needs and desire and personal happiness at the centre. This is the culture we are living in. Or the temptation to just fit into our surroundings.

Why do we need to pray? Why is prayer the solution? Again, it is simple. We are too weak and frail to resist temptation in our own strength. In the parallel account in Mark’s Gospel, Jesus says: ‘The spirit is willing, but the flesh is weak.’ (Mark 14:38) My flesh is weak. Your flesh is weak. Paul says a similar thing about Christians in his letter to the Romans. ‘I do not understand what I do. For what I want to do I do not do, but what I hate I do.’ (Romans 7:15) We end up doing things we don’t want to do deep down because our flesh is weak.

So, what can we do with all of this teaching? Perhaps, when we wake up in the morning, we need to think about the day ahead and pray ‘Lord, you know how weak I am – please help me in these things’. Perhaps there’s a besetting sin, a sin which trips you up again and again, and every day you might have to keep on praying the same thing. We also have a promise to help us in this : ‘And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.’ (1 Corinthians 10:13) We can turn that promise into a prayer: ‘Father, please provide a way out for me today’.

We do not just pray: we also have to act. If we’re in circumstances where we’re likely to be tempted then there’s not much point in praying that God would keep us form it – if we walk straight into it. Sometimes we want to sin and invite temptation. We put ourselves in that place and then we fall into sin. Total avoidance of sinful situations is the order of the day.

A man was looking for a new chauffeur asked 3 interviewees how close they could drive to the edge of a cliff. The first woman said, ‘Within 2 feet. The second man said, ‘Within 6 inches.’ And the third woman said, ‘I wouldn’t drive anywhere near it.’ She got the job. When it comes to our temptations, it is wise to keep away from the edge of the cliff.

Friends, let’s ensure we remember the basics of the Lord’s Prayer and pray as Jesus instructed: ‘And lead us not into temptation, but deliver us from the evil one’ (Matthew 6:13). The disciples don’t manage to do this, and end up falling asleep (verse 46). We are so often like them. But our model here is Jesus, and not the disciples.

2. Jesus’ prayer
On the one hand, Jesus’ prayer here is so unique. None of us will ever have to endure what he was enduring immediately before and during the crucifixion. One the other hand, Jesus’ prayer is a model prayer for us. Luke only gives us a line, and yet there is so much depth in these words: ‘Father, if you are willing, take this cup from me; yet not my will, but yours be done.’ (Luke 22:42) There are two aspects to this prayer: there is Jesus’ honest plea; but there is also his readiness to submit to the will of God. This is how we should be praying.

What should we make of Jesus’ wish for the cup to be taken away from him? Has Jesus come all this way and ‘set his face towards Jerusalem’ only to falter in the last hours? At first glance, we might even feel disappointed by Jesus’ request. He seems to be wavering. ‘In any case, I must press on today and tomorrow and the next day – for surely no prophet can die outside Jerusalem!’ (Luke 13:33) Why have second thoughts now?

We need to understand what Jesus means when he speaks of a ‘cup’. What is this cup? It is the cup of divine wrath on human sin. It is a terrible cup. ‘In the hand of the Lord is a cup full of foaming wine mixed with spices; he pours it out, and all the wicked of the earth drink it down to its very dregs.’ (Psalm 75:8) :

‘This is what the Lord, the God of Israel, said to me: ‘Take from my hand this cup filled with the wine of my wrath and make all the nations to whom I send you drink it.’ (Jeremiah 25:15)

Jesus knows he is about to experience God’s judgment on human sin. It’s hard for us to imagine what it must be like to be perfect, but Jesus is perfect, and he is recoiling at the thought of becoming sin for us. ‘God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.’ (2 Corinthians 5:21)

“He became the greatest sinner that ever was.” (Luther)

The greatest murderer; the greatest adulterer; the greatest blasphemer; the greatest law-breaker. He would answer for the sin of the world. He would answer for your sin and for my sin.

Jesus is exploring the limits of the will of God. Is there another way Jesus can save his people? Or, is the only way by drinking the cup of God’s wrath himself? Jesus is saying, in effect, ‘Father, if there is another way, please tell me now.’ This is a model prayer for us: Jesus makes a request but qualifies it by saying: “… yet not as I will, but as you will.’ He is willing to carry out the will of the Father, no matter what it costs him.

Here is a challenge: is this the way you pray? You are free to ask your Father for anything you want and with honesty pour your heart out to him, but always, above everything else you desire for God’s will to be done. ‘If it be your will’ should never become something we just tag onto our prayers. It’s just at the end of the day, we believe God knows best. We don’t want our will to prevail over his.

If we’re honest, sometimes it’s hard to pray like this! We’ve been praying for those seriously unwell in the church family. It’s easy just to pray – ‘Lord, restore that person to us.’ It’s harder to pray: ‘Lord, please heal them, but not our will but yours be done’, knowing that God’s plan might be to take them ‘home’. Pray honestly. Pray with all your emotion and pain. But pray submissively, trusting that God knows best!

3. Jesus’ suffering
‘An angel from heaven appeared to him and strengthened him. And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.’ (Luke 22:43-44)

It’s amazing to think of God the Father sustaining Jesus by sending an angelic to strengthen him. I’m not sure specifically how Jesus is strengthened at this point – we’re not told. But it does remind me of another occasion when Jesus did battle with Satan, in the wilderness. ‘… he was in the wilderness forty days, being tempted by Satan. He was with the wild animals, and angels attended him.’ (Mark 1:13)

“How often we find Heaven’s resources suddenly appear for earth’s emergencies.” (Dale Ralph Davis)

Perhaps you are going through extremities of your own just now. Cry out to your heavenly Father in faith, and see what he will do to sustain you. It might not be what you expect, or even what you want, but it will be what is best. And it will strengthen you.

Jesus’ anguish is so great that his sweat was like drops of blood.

“No one ever feared death as much as this man.” (Luther)

The blood in his sweat speaks of Jesus’ physical and emotional trauma. How should we respond to this? We read stories of Christian martyrs facing death with great calmness. Why then can Jesus not do the same? The sorrow is not just because he is facing a death- nor even because he will face crucifixion. This is no ordinary death. For Jesus, death means the judgment of God the Father. He is overwhelmed by the huge burden he will have to carry- the sin of the whole world. He must face this alone – no one will be there to help him.

Why was this suffering necessary? The debt came about by human sin and so a human price must be paid. The punishment we deserve so great, that only a sacrifice of infinite worth could pay it. This is why Jesus must drink the cup of wrath. This is why the Father says, ‘No.’ to his Son. We’re the ones who ought to be forsaken by God.

“…he entered our God-forsaken condition so that we might share his God-accepted relationship to the Father!” (Sinclair Ferguson)

And so, there was no other way for human beings to be saved from Hell. There were no other options. No other religion could save us; only the blood of Jesus can save, and not our own efforts. We cannot be saved by trying our best to please God.

Behold the man upon a cross, my sin upon his shoulders;
ashamed, I hear my mocking voice, call out among the scoffers.
It was my sin that held him there, until it was accomplished;
his dying breath has brought me life – I know that it is finished.

Sermon: Sunday, 19th February, 2023
Speaker: John Johnstone
Scripture: Luke 22:31-34

When my children were younger, they’d often walk along walls, which was a bit concerning. There’s a lot of danger when you are walking along a wall. However, the thing was, myself and Sarah were always there, and we had a hold of them.

1. An adversary
Christians are people who believe that there’s much more going on in life than what we can see with our eyes. There is a whole unseen spiritual realm out there. In fact, the greatest reality in the universe is God himself, and we know that he is invisible. Angels exist, but are invisible to us most of the time. And fallen angels, or demons, also exist.

‘For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.’ (Ephesians 6:12)

Christians are unashamed to believe in the supernatural. As Jesus addresses the disciples, he gives them remarkable insight into what is going on in this unseen realm. The disciples have an adversary and he is called Satan. He is a fallen angel. ‘Simon, Simon, Satan has asked to sift you as wheat.’ (Luke 22:31) The ‘you’ here is plural, speaking of Satan’s attacks on all of the disciples. And by extension, this includes us today.

Jesus also states Satan’s purpose in attacking Christians. He wants to sift them as wheat. This means that he will place severe trials before the disciples, designed to separate them from God, and from their faith in God’s promises, just as a kernel of wheat is separated from the chaff in the sifting process. What does it mean when it says: ‘Satan has asked to sift you?’ This means that Satan is not able to attack Christians any way he chooses. He needs permission from God in order to do so! This might sound strange to us, but it’s actually a great comfort. In a world full of evil, including supernatural evil, it is good to know that Satan is on a leash, and has no access to the children of God, without God granting the permission. What does this remind you of? It’s very much like what was going on in the book of Job. ‘But now stretch out your hand and strike everything he has, and he will surely curse you to your face.’ The Lord said to Satan, ‘Very well, then, everything he has is in your power, but on the man himself do not lay a finger.’ (Job 1:11-12)

Satan’s malice and hatred towards Job is clear for all to see. But it is also clear that Satan is ultimately under the authority of God and is hemmed in by that authority. Satan wanted to sift Job, he’s going to sift Peter, and he does the same today to all Christians.

You can put your own name in this passage, if you are a Christian. ‘Fiona, Fiona, Satan has asked to sift you.’ ‘Craig, Craig…’ Satan wants to separate you from your trust in Jesus. He wants us to doubt God’s goodness and God’s promises. And it’s not even always obvious to us that this is happening. He is subtle. ‘… Satan himself masquerades as an angel of light.’ (2 Corinthians 11:14) We need to take this seriously. I wonder if Jesus calls Peter ‘Simon’ to underline his weakness and frailty. He doesn’t call him ‘Peter’ here, which means ‘the rock’. Like Simon, we too are weak and frail and sinful. Do you ever wonder why the Christian life is so hard? Do you ever wonder why you’ve fallen so many times? It’s because of your own weakness and sinfulness and it’s also because we have a dangerous enemy who wants to bring us down.

“There is no enemy so dangerous as that restless, invisible, experienced enemy, the devil.” (J C Ryle)

2. An advocate
We don’t want to be depressed by the passage before us this morning, and we don’t need to be! Because our dangerous enemy isn’t the strongest being in the battle for our souls. We have a wonderful Advocate in Jesus Christ. If all we had was a terrible adversary, then how could be ever keep on the Christian path? How could we finish the race? We’d leave Jesus forever. But we have far more than a dangerous enemy. We have Jesus, who is praying for us. What is he praying? V32: But I have prayed for you, Simon, that your faith may not fail.

“The continued existence of grace in a believer’s heart is a great standing miracle. His enemies are so mighty, and his strength is so small, the world is so full of snares, and his heart is so weak, that it even seems at first sight impossible for him to reach heaven. The passage before us explains his safety. He has a mighty Friend at the right hand of God, who ever lives to make intercession for him.” (J C Ryle)

This is a wonderful truth for us! ‘… he is able to save completely those who come to God through him, because he always lives to intercede for them.’ (Hebrews 7:25)

As Christians, we often think of what Jesus has done for us in the past, dying on the cross for our sins. However, we need to think far more about what he is doing for us right now. Just as he prayed for Simon Peter, he also prays for us. He prays that our faith would not fail. That’s why Paul can say : ‘… being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.’ (Philippians 1:6)

Let’s get more personal. If you’re a true follower of Jesus, and you screw up and make a right mess of something, you will probably feel very far from God. You might find it a real struggle to pray or open your Bible. You might just feel guilty, ashamed, and that you’ll never get out of the quicksand we feel as if we are in. During those times, Jesus is right next to you praying for you. He is interceding for you in prayer saying: ‘Father, don’t let go of them’ and ‘Father, bring them to a place of repentance’ and ‘Father, restore their joy in the Lord and help them to serve you once more’.

This short section of Luke is quite amazing. We find two things placed side by side: we have an adversary who tries to destroy our faith, and we have an advocate who prays that our faith would not fail. Whose strategy do you think will win in the end? God will keep you by his power. Yes, you may fail. Yes, your faith might burn low, but it will never be extinguished. Why not? Because Jesus is praying and praying that sustains you by his almighty and unsurpassable power.

Perhaps you are struggling in your faith today. Perhaps you are far from God and wonder what the future holds. You need to rub verse 32 right into your heart just now: ‘But I have prayed for you… that your faith may not fail.’

Notice too what Jesus does not pray for Simon Peter. He doesn’t pray here that he would be taken out of the trial. Like it or not, God allows these trials for a purpose, and we’ll come to that shortly. Rather, Jesus prays that Peter’s faith would be sustained.

3. Arrogance
Jesus prophesises that Peter will fail. In verse 32, when Jesus says ‘and when you have turned back’ this implies that Peter is going to sin, and then he is going to have to repent. But Peter doesn’t understand how dangerous Satan really is. Nor does he understand his own weakness. He says in verse 33: ‘Lord, I am ready to go with you to prison and to death.’ I’m sure Peter really believes this. But he is grossly overestimating his own strength and underestimating his need to rely on Jesus in the time of temptation. Relying on himself will have disastrous consequences. He is overconfident.

Each one of us has to go back to 1 Corinthians 10:12 on a regular basis: ‘So, if you think you are standing firm, be careful that you don’t fall!’ Jesus punctures Peter’s pride by detailing just how he is going to fail: Jesus answered, ‘I tell you, Peter, before the cock crows today, you will deny three times that you know me.’

Young people, you might hear your parents warning you about the dangers of alcohol, or drugs, or of having sex outside of marriage, and like Peter you might say or think: ‘That might happen to other people but it will never happen to me’. That’s exactly what Peter said. The right way to think is this: like Peter I am weak and could easily fall into that temptation. Those of us who have been Christians for a longer time are also just like Peter. We must never say, ‘That will never happen to me.’ ‘I’d never have an affair.’ ‘I’d never stop going to church’. ‘I’d never mistreat my friends or family.’ You might even think that you would never deny knowing Jesus, and then there’s a conversation at work where Christianity is mocked, and Jesus is mocked, and you don’t say a word. You deny Jesus.

Here’s the truth: unless we live each day sincerely asking God for help in all areas of your life, we are in great danger. We must live actively depending on the grace of God. And God’s grace comes to us through prayer, reading the Scripture, in Christian fellowship at church and in the Lord’s Supper. God uses these things to keep us strong.

4. Aim
Why does God allow Satan to tempt us? What is God’s aim for us in these testing times? I think part of the answer is found in verse 32: ‘And when you have turned back, strengthen your brothers.’ There’s a beautiful truth here: God is so gracious and powerful that he can even take our failures and work them for good. Of course, this is no reason to be flippant about sinning against the LORD. But it ought to give us tremendous hope when we find ourselves in a spiritual mess.

Did anything good come out of the time when Peter denied his Saviour? Of course, it did. Think of an older, more mature Simon Peter. There was much less pride and more prayerful dependence on God’s grace. There was a deeper appreciation of God’s forgiveness which must have helped him to forgive others. Think of Peter instructing other Christians and what he could tell them from his first-hand experience. He could tell them about just how bitter sin is and warn others of the danger of spiritual pride. He would also be able to minister to Christians who had fallen into deep sin; he would be able to encourage them to repent and return to Christ. He could explain to them that it is possible to be useful in God’s service again, if we humble ourselves before him.

Friends, the same is true for those of us who have fallen into sin, but have been forgiven and restored by Jesus. We will be able to encourage and strengthen the weak, and to do so with genuine humility and gentleness, because we know what it is like to fall ourselves. If we are discipling newer Christians, we can warn them of the dangers of temptation and sin and of the need to guard our lives and hearts with prayer.

“He who has been through deep waters has the experience that enables him to be of help to others.” (Leon Morris)

Peter stumbled but was brought back to a place of faith and loyalty to Christ, through the power of God. Jesus wants him, in turn, to strengthen other Christians who stumble and fail. You might well be able to do this too.

It’s really important that older and younger Christians mix well together in the church. I hate the idea of segregating by age, having a service for young people and a more traditional one for older people. It’s totally unbiblical and means that younger Christians miss out on the wisdom older Christians are able to share. We need to be creative in church to ensure we mix together as much as possible, even as we enjoy another church lunch together.

As we close, becoming a Christian isn’t about what we can do for God but about what God can do for us. When we cry out to him for forgiveness, he saves us. And as we go on in the Christian life, he keeps us.